训道篇 · WEB-C
训道篇
3
圣经经文合成语音（AI）
For everything there is a season, and a time for every purpose under heaven: 另见: 训道篇 3:17玛窦福音 16:3训道篇 8:5-6a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 另见: 希伯来书 9:27约伯传 14:5玛窦福音 15:13a time to kill, and a time to heal; a time to break down, and a time to build up; 另见: 欧瑟亚 6:1-2撒慕尔纪上 2:6耶肋米亚 45:4a time to weep, and a time to laugh; a time to mourn, and a time to dance; 另见: 罗马人书 12:15圣咏集 30:5雅各伯书 4:9a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 另见: 列王纪下 3:25若苏厄书 10:27若苏厄书 4:3-9a time to seek, and a time to lose; a time to keep, and a time to cast away; 另见: 斐理伯书 3:7-8路加福音 9:24-25马尔谷福音 8:35-37a time to tear, and a time to sew; a time to keep silence, and a time to speak; 另见: 米该亚 7:5亚毛斯 5:13艾斯德尔传 4:13-14a time to love, and a time to hate; a time for war, and a time for peace. 另见: 厄弗所书 5:25厄弗所书 5:28-29路加福音 14:26What profit has he who works in that in which he labors? 另见: 训道篇 1:3训道篇 5:16箴言 14:23I have seen the burden which God has given to the sons of men to be afflicted with. 另见: 训道篇 1:13-14创世纪 3:19训道篇 2:26He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. 另见: 罗马人书 11:33罗马人书 1:19-20约伯传 11:7I know that there is nothing better for them than to rejoice, and to do good as long as they live. 另见: 圣咏集 37:3训道篇 3:22弟茂德前书 6:18Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. 另见: 训道篇 2:24依撒意亚 65:21-23训道篇 9:7I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him. 另见: 雅各伯书 1:17圣咏集 33:11罗马人书 11:36That which is has been long ago, and that which is to be has been long ago. God seeks again that which is passed away. 另见: 训道篇 1:9-10训道篇 6:10Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there. 另见: 训道篇 4:1训道篇 5:8圣咏集 94:21-22I said in my heart, “God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.” 另见: 格林多后书 5:10训道篇 12:14玛窦福音 16:27I said in my heart, “As for the sons of men, God tests them, so that they may see that they themselves are like animals. 另见: 圣咏集 73:22圣咏集 49:12希伯来书 9:27For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals, for all is vanity. 另见: 圣咏集 49:12圣咏集 49:20约伯传 14:10-12All go to one place. All are from the dust, and all turn to dust again. 另见: 创世纪 3:19约伯传 34:15训道篇 12:7Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?” 另见: 训道篇 12:7若望福音 14:3格林多后书 5:1Therefore I saw that there is nothing better than that a man should rejoice in his works, for that is his portion; for who can bring him to see what will be after him? 另见: 训道篇 2:24训道篇 3:11-12训道篇 10:14
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
训道篇 3:1
Ver. 1. Heaven, in this world, where alone things change. S. Jer. --- Nothing is here perpetual, but to be used in a proper manner. W. --- The heart must not be attached to any thing created. C.
--- Pleasure had been condemned and approved. C. 2. He shews that all must have its time. M.
↑ 1训道篇 3:5
Ver. 5. Stones, with a sling, or to render a field useless. 4 K. iii. 25. Is. v. 2. ---
Embraces.
Countenance was sometimes prescribed for married people. Lev. xx. 18. and 1
Cor. vii. S. Jer.
S. Aug. Ench. 78. C. --- Hatred often succeeds love. v. 8. and 2 K. xiii. 14. H.
↑ 5训道篇 3:9
Ver. 9. Labour? What advantage does he derive from any of these things? C. i.
3. C.
↑ 9训道篇 3:11
Ver. 11. Consideration. Lit. "dispute." Heb. and Sept. "heart." H. --- Pagn. "He has implanted the desire of immortality in their hearts." --- End. If we could discover the properties of each thing, we should be in raptures; (C.) but as we cannot, this increases our vexation. M.
↑ 11训道篇 3:12
Ver. 12. Well; virtuously: or, perhaps, as literally, to enjoy himself. v. 13. C. ---
Thus thinks the man of pleasure. Is. xxii. 31. S. Jer.
↑ 12训道篇 3:13
Ver. 13. God. He gives peace and plenty; and still more, the grace to use these things, so as to obtain heaven. C.
↑ 13训道篇 3:14
Ver. 14. Feared. The order of the seasons, &c. teaches men to adore Providence. S. Jer. --- He has arranged every thing, how mutable soever. S.
Aug. Conf. i. 6.
↑ 14训道篇 3:15
Ver. 15. Past. He causes plants to spring forth afresh. Heb. Sept. &c. "But will God seek after the oppressed?" Here commences another objection. C.
↑ 15训道篇 3:17
Ver. 17. And then. Prot. "for there is a time there (v. 1.) for every purpose, and for every work."
At the day of judgment all will receive their due. H.
↑ 17训道篇 3:18
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 18. Beasts. Another doubt; or suggestion of infidels. S. Greg. Dial. iv. 4.
↑ 18训道篇 3:19
Ver. 19. Man hath nothing more, &c. viz. as to the life of the body. Ch.
↑ 19训道篇 3:21
Ver. 21. Who knoweth, &c. viz. experimentally; since no one in this life can see a spirit. But as to the spirits of the beasts, which is merely animal, and becomes extinct by the death of the beast, who can tell the manner it acts so as to give life and motion, and by death to descend downward, that is, to be no more? Ch. --- Few are able to prove that the soul of man is immortal rather that that of beasts, since the bodies of both are subject to the like inconveniences.
The objection is answered C. xii. 7. C. --- The difficulty of answering is intimated by "Who?" &c. Ps. xiv. 1. M.
↑ 21训道篇 3:22
Ver. 22. After him. He knows not who shall be his heir, or how soon he may die.
None returns from the other world to inform him of what is there transacted.
Thus the libertine encourages himself. C.
↑ 22许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可