AI-generated illustration: the prophet Ezekiel stands on a hillside at dawn as the breath of God sweeps through the valley and the people of the dry bones rise up alive. Classical sacred-art style.
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厄则克耳 · WEB-C

厄则克耳

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The LORD’s hand was on me, and he brought me out in the LORD’s Spirit, and set me down in the middle of the valley; and it was full of bones. 另见: 厄则克耳 3:22宗徒大事录 8:39厄则克耳 1:3He caused me to pass by them all around; and behold, there were very many in the open valley, and behold, they were very dry. 另见: 圣咏集 141:7厄则克耳 37:11He said to me, “Son of man, can these bones live?” I answered, “Lord GOD, you know.” 另见: 若望福音 11:25-26若望福音 5:21申命纪 32:39Again he said to me, “Prophesy over these bones, and tell them, ‘You dry bones, hear the LORD’s word. 另见: 若望福音 5:25若望福音 5:28-29玛窦福音 21:21The Lord GOD says to these bones: “Behold, I will cause breath to enter into you, and you will live. 另见: 厄则克耳 37:14圣咏集 104:29-30创世纪 2:7I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am the LORD.”’” 另见: 岳厄尔 2:27依撒意亚 49:23岳厄尔 3:17So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone. 另见: 宗徒大事录 2:2列王纪上 19:11-13宗徒大事录 4:19I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them. Then he said to me, “Prophesy to the wind, prophesy, son of man, and tell the wind, ‘The Lord GOD says: “Come from the four winds, breath, and breathe on these slain, that they may live.”’” 另见: 若望福音 3:8雅歌 4:16厄则克耳 37:14So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army. 另见: 默示录 11:11圣咏集 104:30默示录 20:4-5Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost. We are completely cut off.’ 另见: 厄弗所书 2:1圣咏集 77:7-9厄则克耳 39:25Therefore prophesy, and tell them, ‘The Lord GOD says: “Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel. 另见: 依撒意亚 26:19欧瑟亚 13:14得撒洛尼前书 4:16You will know that I am the LORD, when I have opened your graves and caused you to come up out of your graves, my people. 另见: 厄则克耳 37:6厄则克耳 16:62圣咏集 126:2-3I will put my Spirit in you, and you will live. Then I will place you in your own land; and you will know that I, the LORD, have spoken it and performed it,” says the LORD.’” 另见: 岳厄尔 2:28-29厄则克耳 36:27厄则克耳 11:19The LORD’s word came again to me, saying, “You, son of man, take one stick and write on it, ‘For Judah, and for the children of Israel his companions.’ Then take another stick, and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel his companions.’ 另见: 编年纪下 15:9编年纪下 10:19编年纪下 10:17Then join them for yourself to one another into one stick, that they may become one in your hand. 另见: 欧瑟亚 1:11耶肋米亚 50:4依撒意亚 11:13“When the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’ 另见: 厄则克耳 24:19厄则克耳 12:9厄则克耳 20:49tell them, ‘The Lord GOD says: “Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in my hand. 另见: 匝加利亚 10:6哥罗森书 3:11厄弗所书 2:13-14The sticks on which you write will be in your hand before their eyes.”’ 另见: 厄则克耳 12:3户籍纪 17:6-9欧瑟亚 12:10Say to them, ‘The Lord GOD says: “Behold, I will take the children of Israel from among the nations where they have gone, and will gather them on every side, and bring them into their own land. 另见: 厄则克耳 36:24耶肋米亚 23:8亚毛斯 9:14-15I will make them one nation in the land, on the mountains of Israel. One king will be king to them all. They will no longer be two nations. They won’t be divided into two kingdoms any more at all. 另见: 厄则克耳 37:24厄则克耳 34:23-24耶肋米亚 50:4They won’t defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places in which they have sinned, and will cleanse them. So they will be my people, and I will be their God. 另见: 默示录 21:3-4厄则克耳 36:28-29若望一书 1:9“‘“My servant David will be king over them. They all will have one shepherd. They will also walk in my ordinances and observe my statutes, and do them. 另见: 厄则克耳 34:23-24欧瑟亚 3:5厄则克耳 37:25They will dwell in the land that I have given to Jacob my servant, in which your fathers lived. They will dwell therein, they, and their children, and their children’s children, forever. David my servant will be their prince forever. 另见: 亚毛斯 9:15厄则克耳 37:24厄则克耳 36:28Moreover I will make a covenant of peace with them. It will be an everlasting covenant with them. I will place them, multiply them, and will set my sanctuary among them forever more. 另见: 依撒意亚 55:3厄则克耳 34:25耶肋米亚 30:19My tent also will be with them. I will be their God, and they will be my people. 另见: 默示录 21:3厄则克耳 37:23肋未纪 26:11-12The nations will know that I am the LORD who sanctifies Israel, when my sanctuary is among them forever more.”’” 另见: 若望福音 17:17-19厄则克耳 20:12出谷纪 31:13

另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。

注释 · Haydock(1859,公有领域)11 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

厄则克耳 37:1

Ver. 1. Spirit, by a divine impulse. He was not really removed. M. C. --- Bones.

"This passage is very famous." S. Jer. --- It insinuates the liberation of the captives and of the Gentiles, as well as the mystery of the resurrection. W. --- If this were not to take place, it would not be adduced as a figure. Tert. S. Jer.

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厄则克耳 37:5

Ver. 5. Spirit. That is, life, soul, and breath. Ch. --- At the resurrection, the same souls shall return to their respective bodies.

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厄则克耳 37:7

Ver. 7. Noise of the bones moving, which denotes the wars of Cyrus and the hurry of the nations to which he restored liberty.

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厄则克耳 37:9

Ver. 9. Spirit; wind or soul. The latter animates the body, as the grace (C.) of the Holy Spirit does the soul. H.

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厄则克耳 37:11

Ver. 11. Off, like branches. Notwithstanding these desponding thoughts, God will restore his people, (W.) by means of Cyrus. The grave is often put for punishment and grievous calamities.

Osee vi. 3.

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厄则克耳 37:16

这条19世纪的注释使用了论争性的语言;请参照本栏顶部的说明阅读。

Ver. 16. Associates. When Jeroboam caused the division, some of Israel adhered to Juda. The prophet glued the pieces of wood together, or engrafted them one into the other, to shew that all the people should be united, and the Jews and Gentiles concur to form one church. C. Rom. xi.

17. --- Before the latter event took place God united the two kingdoms, to teach us that when we labour for the conversion of heretics, as in England, Catholics must first agree among themselves, that so all may more easily become one fold under one shepherd. W.

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厄则克耳 37:22

Ver. 22. King. The Jews were long without kings, after the captivity; then they were not of the tribe of Juda, and all did not return. Christ fulfils the prediction.

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厄则克耳 37:23

Ver. 23. Idols. The Jews, even many of the priests, worshipped them, under Antiochus. C. ---

But the Church is never defiled. H.

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厄则克耳 37:24

Ver. 24. David; Christ, the one shepherd, (Jo. x.) over all nations. W. --- This cannot refer to Zorobabel, who was never king, nor perhaps even governor; as Sasabasar, who seems to have been a Persian, was appointed by Cyrus. 1 Esd.

i. 8. --- Shepherd. David have been one. C. ---

This title is more modest than that of king. S. Jer.

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厄则克耳 37:25

Ver. 25. Ever. Let the Jews shew how this had been accomplished. We know that Christ preserves and rule his Church unto the end.

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厄则克耳 37:26

Ver. 26. Peace. Can this regard the synagogue? Not a century passed without some flagrant misconduct, or chastisement. But our Saviour is the mediator of peace. Phil. iv. 7. C.

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许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

反思

此经文暂无经审阅的反思。

版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
致谢与许可