匝加利亚 · WEB-C
匝加利亚
7
圣经经文合成语音（AI）
In the fourth year of King Darius, the LORD’s word came to Zechariah in the fourth day of the ninth month, the month of Chislev. 另见: 厄斯德拉下 1:1匝加利亚 1:1厄斯德拉上 6:14-15The people of Bethel sent Sharezer and Regem Melech and their men to entreat the LORD’s favor, 另见: 匝加利亚 8:21耶肋米亚 26:19列王纪上 13:6and to speak to the priests of the house of the LORD of Armies and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?” 另见: 匝加利亚 8:19雅各伯书 4:8-10欧瑟亚 4:6Then the word of the LORD of Armies came to me, saying, 另见: 依撒意亚 10:16“Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me? 另见: 匝加利亚 1:12依撒意亚 58:4-6格林多前书 10:31When you eat and when you drink, don’t you eat for yourselves and drink for yourselves? 另见: 格林多前书 11:20-21格林多前书 11:26-29哥罗森书 3:17Aren’t these the words which the LORD proclaimed by the former prophets when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’” 另见: 依撒意亚 1:16-20耶肋米亚 17:26耶肋米亚 7:23The LORD’s word came to Zechariah, saying, “Thus has the LORD of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother. 另见: 米该亚 6:8圣咏集 82:2-4箴言 21:3Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’ 另见: 耶肋米亚 5:28若望一书 3:15箴言 22:22-23But they refused to listen, and turned their backs, and stopped their ears, that they might not hear. 另见: 厄斯德拉下 9:29耶肋米亚 8:5欧瑟亚 4:16Yes, they made their hearts as hard as flint, lest they might hear the law and the words which the LORD of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from the LORD of Armies. 另见: 编年纪下 36:16厄斯德拉下 9:29-30厄则克耳 11:19It has come to pass that, as he called and they refused to listen, so they will call and I will not listen,” said the LORD of Armies; 另见: 箴言 1:24-28依撒意亚 1:15耶肋米亚 14:12“but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned; for they made the pleasant land desolate.” 另见: 耶肋米亚 23:19申命纪 28:33申命纪 28:64
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）11 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
匝加利亚 7:1
Ver. 1. Casleu, in our November or December. C.
↑ 1匝加利亚 7:2
Ver. 2. And. Sept. from; (S. Jer.) or, "to Bethel sent Sarasar and Arbesesar, the king and his men, to render the face of the Lord propitious." H. --- These were Persian governors under Darius, (S.
Jer.) or Cutheans, (Theod.) or Jews, at a distance from the temple, though in the country. M.
---But they seem rather to be some who had not returned. C.
↑ 2匝加利亚 7:3
Ver. 3. The fifth month. They fasted on the tenth day of the fifth month; because on that day the temple was burnt. Therefore they inquire whether they are to continue that fast after the temple is rebuilt. See this query answered v.
19 of the following chapter. Ch. --- The third of the seventh month (v. 5) was also a fast, on account of the death of Godolias, (C.) during the captivity. 4 K.
xxv. 8. 25. W. --- Sept. "Has the sanctification entered hither in the fifth month, as they ( or I) have done?" &c. H. --- Fasting and lamentation are styled sanctification, because they promote it; curatos quoque sanctificat; (S. Jer.) if the proper conditions be observed. H.
↑ 3匝加利亚 7:5
Ver. 5. Years, from the ruin of the temple till the fourth of Darius. --- Unto me?
Did you grieve for the injury done to me; or was your sorrow caused by your own loss? The prophet gives not a direct answer; but sufficiently shews that exterior works of themselves are of little value.
Whether the Jews entered into his sentiments or not, they still observe these fasts, though he said they should be changed into days of rejoicing. C. viii. 19.
C. --- The fast was good, but imperfect, wanting works of charity. S. Greg. W.
↑ 5匝加利亚 7:6
Ver. 6. Yourselves, to gratify the senses more than from necessity, and without doing it for God's glory. H.
↑ 6匝加利亚 7:7
Ver. 7. Prophets. He alludes to Is. lviii. 3. See also Jer. xiv. 12. Joel ii. 12. The Jews were always too much attached to the letter, without minding the spirit of the law, being zealous for corporal rather than for spiritual works. --- South.
Several of these cities were occupied by the Idumeans. --- Plain, or Sephala, which afterwards became flourishing and populous. C.
↑ 7匝加利亚 7:9
Ver. 9. Judgment. Avoid sinning, when you fast. W.
↑ 9匝加利亚 7:10
Ver. 10. Devise. Sept. "wickedly remember in your hearts each one the evil of his brother." H.
↑ 10匝加利亚 7:11
Ver. 11. Depart, so to leave the burden on their partner. Heb. C. --- Lit. "giving way;"
recedentem. Sixt. V. recedentes. Sept. "they gave a contemptuous back," (H.) like a slave, whom the whip cannot correct.
↑ 11匝加利亚 7:12
Ver. 12. As, &c. Heb. "of Samir;" a stone used to polish jewels. Sept.
"disobedient."
↑ 12匝加利亚 7:13
Ver. 13. So shall. It seems the past time would be preferable; as Theodoret, S.
Cyr. &c.
understand it. C. --- Yet the Jews, whom the prophet addressed, were also reprehensible; and they or their posterity felt the effects of God's indignation, when he scattered them throughout the world, as we see at present. Sept. have the future; but Prot. the past tense, "they cried," &c. H.
↑ 13许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可