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Juges

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Après Abimélec, Thola, fils de Pua, fils de Dodo, homme d’Issacar, se leva pour délivrer Israël; il habitait à Schamir, dans la montagne d’Éphraïm. Voir aussi: Juges 2:16Josué 15:48Juges 3:9Il fut juge en Israël pendant vingt-trois ans; puis il mourut, et fut enterré à Schamir. Après lui, se leva Jaïr, le Galaadite, qui fut juge en Israël pendant vingt-deux ans. Voir aussi: Nombres 32:29Genèse 31:48Il avait trente fils, qui montaient sur trente ânons, et qui possédaient trente villes, appelées encore aujourd’hui bourgs de Jaïr, et situées dans le pays de Galaad. Voir aussi: Nombres 32:41Deutéronome 3:14Juges 12:14Et Jaïr mourut, et fut enterré à Kamon. Les enfants d’Israël firent encore ce qui déplaît à l’Éternel; ils servirent les Baals et les Astartés, les dieux de Syrie, les dieux de Sidon, les dieux de Moab, les dieux des fils d’Ammon, et les dieux des Philistins, et ils abandonnèrent l’Éternel et ne le servirent plus. Voir aussi: 2 Rois 23:131 Rois 11:331 Rois 11:5La colère de l’Éternel s’enflamma contre Israël, et il les vendit entre les mains des Philistins et entre les mains des fils d’Ammon. Voir aussi: Juges 2:14Deutéronome 32:16-221 Samuel 12:9-10Ils opprimèrent et écrasèrent les enfants d’Israël cette année-là, et pendant dix-huit ans tous les enfants d’Israël qui étaient de l’autre côté du Jourdain dans le pays des Amoréens en Galaad. Voir aussi: Isaïe 30:131 Thessaloniciens 5:3Juges 10:5Les fils d’Ammon passèrent le Jourdain pour combattre aussi contre Juda, contre Benjamin et contre la maison d’Éphraïm. Et Israël fut dans une grande détresse. Voir aussi: 2 Chroniques 20:1-2Juges 3:12-132 Chroniques 14:9Les enfants d’Israël crièrent à l’Éternel, en disant: Nous avons péché contre toi, car nous avons abandonné notre Dieu et nous avons servi les Baals. Voir aussi: 1 Samuel 12:10Psaumes 107:28Psaumes 107:13L’Éternel dit aux enfants d’Israël: Ne vous ai-je pas délivrés des Égyptiens, des Amoréens, des fils d’Ammon, des Philistins? Voir aussi: Exode 14:30Juges 3:31Nombres 21:21-25Et lorsque les Sidoniens, Amalek et Maon, vous opprimèrent, et que vous criâtes à moi, ne vous ai-je pas délivrés de leurs mains? Voir aussi: Juges 6:3Juges 5:19-312 Chroniques 26:6-7Mais vous, vous m’avez abandonné, et vous avez servi d’autres dieux. C’est pourquoi je ne vous délivrerai plus. Voir aussi: Jérémie 2:131 Chroniques 28:9Juges 2:12Allez, invoquez les dieux que vous avez choisis; qu’ils vous délivrent au temps de votre détresse! Voir aussi: Deutéronome 32:37-38Jérémie 2:28Proverbes 1:25-27Les enfants d’Israël dirent à l’Éternel: Nous avons péché; traite-nous comme il te plaira. Seulement, daigne nous délivrer aujourd’hui! Voir aussi: 1 Samuel 3:182 Samuel 15:261 Jean 1:8-10Et ils ôtèrent les dieux étrangers du milieu d’eux, et servirent l’Éternel, qui fut touché des maux d’Israël. Voir aussi: Isaïe 63:9Psaumes 106:44-45Jérémie 31:20Les fils d’Ammon se rassemblèrent et campèrent en Galaad, et les enfants d’Israël se rassemblèrent et campèrent à Mitspa. Voir aussi: Juges 11:29Genèse 31:49Juges 11:11Le peuple, les chefs de Galaad se dirent l’un à l’autre: Quel est l’homme qui commencera l’attaque contre les fils d’Ammon? Il sera chef de tous les habitants de Galaad. Voir aussi: Juges 11:11Isaïe 3:1-8Juges 1:1

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 16

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Juges 10:1

Ver. 1. Uncle of Abimelech, i.e. Half-brother to Gedeon, as being born of the same mother, but by a different father, and of a different tribe. Ch. --- The wife of Joas might have been married to a person of the tribe of Issachar, by whom she had Phua, who was half-brother of Gedeon. H. ---

Thola was cousin-german of Abimelech. S. Aug. q. xlvii. &c. The Israelites elected Thola for their judge, (Abulensis) out of respect to Gedeon, (A. Lapide) that he might put an end to the commotions which had been excited by the tyrant. M. -- Joatham might be passed over on account of his youth. The Sept.

and Chal. have "Thola, the son of Phua, the son of his uncle by the father's side," which may be true, if the brother of Gedeon adopted him; or this uncle might refer to Abimelech. The uncertainty arises from the Heb. Dodo, which may be taken as a proper name. "Phua, the son of Dodo;" (Pagnin. Prot. &c. H.) or as denoting a relation, the paternal uncle of Abimelech, or of Thola, (Bonf.

&c. C.) or simply "his kinsman." The Heb. Sept. &c.

assert that Thola "arose to defend or to save Israel." He seems to have kept all quiet during the 23

years of his administration. --- Samir. Sept. Alex. reads "Samaria;" but the city was not built till the reign of Amri. There was a city on a mountain, (H.) called Samir, in the tribe of Juda, (Jos.

xv. 48,) different from this. M. --- People were at liberty to dwell where they pleased, out of their own tribe. C. --- This judge was buried among the Ephraimites. H. --- But we know not the exact place where Samir stood. C. ---

There seems, however, to be no inconvenience in allowing that there was a town in the vicinity of Sichem, long before Amri made Samaria the capital of his kingdom; (see 3 K. xiii. 22. and xvi. 24,) and here Thola might reside. He was probably the eldest, or of the second branch, of Issachar, (Num. xxvi. 23, ) of great nobility and virtue, and the 10th judge of Israel.

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Juges 10:2

Ver. 2. Years. S. Severus says 22, making the reign of Jair of equal length. Cum æque viginti & duos annos principatum obtinuisset. But this is contrary to all the best chronologers. The fidelity of the Israelites seems to have been of no longer continuance at this period than usual, as we find that they relapsed into idolatry again, at least after the death of Jair, within 45 years after they had been scourged by the tyrant Abimelech, v. 6. H.

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Juges 10:4

Ver. 4. Havoth Jair. This name was now confirmed to these towns, which they had formerly received from another Jair. Num. xxxii. 41. Ch. --- Sixty are there specified, and only 30 here, which might either be the same, or different from those villages to which the former Jair had left his name. Grotius thinks that judge Jair was the son of Segub, who left 23 cities to him. These, with seven belonging to his grandfather, Hesron, make up the number here specified. 1

Par. ii.

22. --- The Heb. does not say that these 30 cities were called after the judge:

"they had 30 cities, which are called Havoth Jair, " &c. C. --- Some copies of the Sept. add "two" to the number of sons, asses, and cities, as if there had been 32 of each. In other respects they agree with the original. It was formerly a mark of distinction to ride on fair asses. C. v. 10. H. --- S. Jerom thinks that horses were prohibited, as they were in Egypt, without the king's leave. But we nowhere find this law recorded , (C.) and it is not universally true that it existed. M. Hieropolit.

iii. 15. --- Some have inferred from Jair's children having 30 cities, that he exercised a sovereign authority over Israel: but he might only give his children the authority of magistrates in them, as Samuel did. 1 K. viii. E. --- We know not by what means Jair was raised to the chief command, nor what he did for the benefit of the people. He is supposed to be the same who is called Bedan.

1 K. xii. 11. Serar. Usher, &c.; though others think that Bedan is a title of Samson. He was of the tribe of Manasses in Galaad. Having kept the people under due restraint during his administration, they burst forth, like a torrent, at his death, and, on all sides, abandoned themselves to a multiplicity of idols, so that God made some difficulty in restoring them again to favour. H. --- A.

Lapide thinks that they had begun to relapse 18 years before the death of Jair, and were, consequently, chastised by the Ammonites. Serarius is of a contrary opinion, though Houbigant rather inclines to the former sentiment, as it is not said that Jair gave rest to the land, nor more than Samgar. H.

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Juges 10:5

Ver. 5. Camon is placed in Galaad by Adrichomius, though S. Jerom mentions another, six miles from Legion, where he supposes that Jair was buried. It seems more natural to say that he was interred in his own country, on the east side of the Jordan. Bonfrere. --- It is, probably the same city as Hamon (1 Par.

vi. 16,) and Hammothdor. Jos. xxxi. 32. C.

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Juges 10:6

Ver. 6. Gods. The sun and moon were principally adored among these nations, under different names.

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Juges 10:7

Ver. 7. Ammon. While these infested the eastern parts, the Philistines made incursions into the territories of their neighbours. H. --- This servitude resembled that of Madian. Jephte attacked the Ammonites, and Abesan, with other judges, made head against the Philistines (C.) in the west.

H.

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Juges 10:8

Ver. 8. Years by the Ammonites, whose dominion was suppressed by the victory of Jephte.

When the servitude commenced is uncertain, v. 4. Heb. "and that year they vexed," &c. C. ---

Roman Sept. "at that time." Grabe's copy has "in that year;" and though the former expression appear to be more indefinite, yet it must refer to some period, (H.) either prior to the death of Jair, (Salien) or subsequent to that event. Euseb. Genebrard. --- The text will not decide with certainty. How long the Philistines harassed Israel is specified, C. xiii. 1.

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Juges 10:9

Ver. 9. Exceedingly. Not only those who lived in Galaad, but also three tribes on the west of the Jordan, were treated as the half tribe of Manasses had been, (C.) when Gedeon delivered them.

H.

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Juges 10:11

Ver. 11. Said by the mouth of an angel, or of some prophet. M.

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Juges 10:12

Ver. 12. Chanaan. Heb. "Maon." Sept. Rom. and Alex. "Madian." The Maonites are styled Mineans by the Sept. (1 Par. iv. 40,) and these inhabited Arabia, (Diod. iii. 42,) and might join themselves to Madian and Amalec, in their attacks upon the Israelites. As for Chanaan, which other editions of the Sept. retain, we know that they were domestic enemies, like thorns in the sides of Israel.

Jos. xxiii. 13. All the persecutions, which the Hebrews had to undergo, are not particularized in this book. C. --- They were grievously tormented in Egypt, they had to contend with the Amorrhites at their first entrance into the land. H.

--- The Ammonites and Amalecites had assisted Eglon before, and the Philistines had attacked Samgar. The Sidonians, it seems, had also greatly molested those who lived near them, and probably were the auxiliaries of Jabin. C.

--- But the Chanaanites were ready to fall upon every weak spot, living in various parts of the country, (H.) and continually tempted the people of Israel to abandon the service of God. C.

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Juges 10:13

Ver. 13. No more, so readily as I have done formerly. I will make you feel the rod of your oppressors. H. --- Unless you change your conduct, I will never deliver you. C.

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Juges 10:14

Ver. 14. Go. This is not a command, but an ironical expression, as Deut. xxxii.

38.

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Juges 10:15

Ver. 15. Time. They are willing to suffer from the hand of God, (2 K. xxiv. 14,) if they prove inconstant any more. M.

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Juges 10:16

Ver. 16. Touched. Lit. "grieved." Heb. "his soul was straitened," as in joy it is said to be enlarged. He speaks of God in a human manner. C. Gen. vi. 6. M.

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Juges 10:17

Ver. 17. Together, as people sure of victory. --- Galaad, the capital of the country of the same name. It belonged to Gad. --- Maspha, near the springs of the Jaboc. Jos. xi. 3. and xiii. 26. C.

--- It signifies "a watch-tower." M.

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Juges 10:18

Ver. 18. Galaad. It seems non of them durst accept the offer, as the first onset was the most hazardous. Hence they invited Jephte to take upon him the command. The Israelites consulted the Lord on a former occasion, who should begin the attack upon the Chanaanites. C. i. 1. In these wars much depended on one battle. The wars were seldom protracted to such a length as they have been since. C.

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Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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