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2 Samuel · LSG

2 Samuel

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Après cela, Absalom se procura un char et des chevaux, et cinquante hommes qui couraient devant lui. Voir aussi: 1 Rois 1:51 Samuel 8:112 Samuel 12:11Il se levait de bon matin, et se tenait au bord du chemin de la porte. Et chaque fois qu’un homme ayant une contestation se rendait vers le roi pour obtenir un jugement, Absalom l’appelait, et disait: De quelle ville es-tu? Lorsqu’il avait répondu: Je suis d’une telle tribu d’Israël, Voir aussi: 2 Samuel 19:8Matthieu 27:11 Rois 3:16-28Absalom lui disait: Vois, ta cause est bonne et juste; mais personne de chez le roi ne t’écoutera. Voir aussi: Matthieu 15:4Ézéchiel 22:72 Pierre 2:10Absalom disait: Qui m’établira juge dans le pays? Tout homme qui aurait une contestation et un procès viendrait à moi, et je lui ferais justice. Voir aussi: Juges 9:29Juges 9:1-5Proverbes 25:6Et quand quelqu’un s’approchait pour se prosterner devant lui, il lui tendait la main, le saisissait et l’embrassait. Voir aussi: 2 Samuel 14:33Psaumes 55:21Psaumes 10:9-10Absalom agissait ainsi à l’égard de tous ceux d’Israël, qui se rendaient vers le roi pour demander justice. Et Absalom gagnait le cœur des gens d’Israël. Voir aussi: Romains 16:182 Pierre 2:3Proverbes 11:9Au bout de quarante ans, Absalom dit au roi: Permets que j’aille à Hébron, pour accomplir le vœu que j’ai fait à l’Éternel. Voir aussi: Isaïe 58:42 Samuel 13:38Matthieu 23:13Car ton serviteur a fait un vœu, pendant que je demeurais à Gueschur en Syrie; j’ai dit: Si l’Éternel me ramène à Jérusalem, je servirai l’Éternel. Voir aussi: 2 Samuel 13:37-38Genèse 28:20-211 Samuel 1:11Le roi lui dit: Va en paix. Et Absalom se leva et partit pour Hébron. Absalom envoya des espions dans toutes les tribus d’Israël, pour dire: Quand vous entendrez le son de la trompette, vous direz: Absalom règne à Hébron. Voir aussi: Psaumes 73:18-192 Samuel 13:28Job 20:5-29Deux cents hommes de Jérusalem, qui avaient été invités, accompagnèrent Absalom; et ils le firent en toute simplicité, sans rien savoir. Voir aussi: 1 Samuel 9:131 Samuel 22:15Matthieu 10:16Pendant qu’Absalom offrait les sacrifices, il envoya chercher à la ville de Guilo Achitophel, le Guilonite, conseiller de David. La conjuration devint puissante, et le peuple était de plus en plus nombreux auprès d’Absalom. Voir aussi: Psaumes 41:92 Samuel 15:31Josué 15:51Quelqu’un vint informer David, et lui dit: Le cœur des hommes d’Israël s’est tourné vers Absalom. Voir aussi: Juges 9:3Matthieu 27:222 Samuel 15:6Et David dit à tous ses serviteurs qui étaient avec lui à Jérusalem: Levez-vous, fuyons, car il n’y aura point de salut pour nous devant Absalom. Hâtez-vous de partir; sinon, il ne tarderait pas à nous atteindre, et il nous précipiterait dans le malheur et frapperait la ville du tranchant de l’épée. Voir aussi: 2 Samuel 19:9Psaumes 3:1-82 Samuel 23:16-17Les serviteurs du roi lui dirent: Tes serviteurs feront tout ce que voudra mon seigneur le roi. Voir aussi: Jean 6:66-69Proverbes 18:24Luc 22:28-29Le roi sortit, et toute sa maison le suivait, et il laissa dix concubines pour garder la maison. Voir aussi: 2 Samuel 16:21-222 Samuel 20:3Psaumes 3:1Le roi sortit, et tout le peuple le suivait, et ils s’arrêtèrent à la dernière maison. Voir aussi: Ecclésiaste 10:7Psaumes 3:1-2Psaumes 66:12Tous ses serviteurs, tous les Kéréthiens et tous les Péléthiens, passèrent à ses côtés; et tous les Gathiens, au nombre de six cents hommes, venus de Gath à sa suite, passèrent devant le roi. Voir aussi: 2 Samuel 8:182 Samuel 20:231 Rois 1:38Le roi dit à Ittaï de Gath: Pourquoi viendrais-tu aussi avec nous? Retourne, et reste avec le roi, car tu es étranger, et même tu as été emmené de ton pays. Voir aussi: 2 Samuel 18:2Ruth 1:11-13Tu es arrivé d’hier, et aujourd’hui je te ferais errer avec nous çà et là, quand je ne sais moi-même où je vais! Retourne, et emmène tes frères avec toi. Que l’Éternel use envers toi de bonté et de fidélité! Voir aussi: 1 Samuel 23:132 Samuel 2:6Jean 1:17Ittaï répondit au roi, et dit: L’Éternel est vivant et mon seigneur le roi est vivant! Au lieu où sera mon seigneur le roi, soit pour mourir, soit pour vivre, là aussi sera ton serviteur. Voir aussi: Ruth 1:16-17Proverbes 17:172 Rois 4:30David dit alors à Ittaï: Va, passe! Et Ittaï de Gath passa, avec tous ses gens et tous les enfants qui étaient avec lui. Toute la contrée était en larmes et l’on poussait de grands cris, au passage de tout le peuple. Le roi passa le torrent de Cédron, et tout le peuple passa vis-à-vis du chemin qui mène au désert. Voir aussi: 2 Samuel 16:2Jean 18:11 Rois 2:37Tsadok était aussi là, et avec lui tous les Lévites portant l’arche de l’alliance de Dieu; et ils posèrent l’arche de Dieu, et Abiathar montait, pendant que tout le peuple achevait de sortir de la ville. Voir aussi: Nombres 4:152 Samuel 8:172 Samuel 20:25Le roi dit à Tsadok: Reporte l’arche de Dieu dans la ville. Si je trouve grâce aux yeux de l’Éternel, il me ramènera, et il me fera voir l’arche et sa demeure. Voir aussi: Jérémie 25:30Psaumes 26:8Psaumes 84:10Mais s’il dit: Je ne prends point plaisir en toi! Me voici, qu’il me fasse ce qui lui semblera bon. Voir aussi: 1 Samuel 3:182 Samuel 22:201 Rois 10:9Le roi dit encore au sacrificateur Tsadok: Comprends-tu? Retourne en paix dans la ville, avec Achimaats, ton fils, et avec Jonathan, fils d’Abiathar, vos deux fils. Voir aussi: 2 Samuel 17:171 Samuel 9:92 Samuel 15:34Voyez, j’attendrai dans les plaines du désert, jusqu’à ce qu’il m’arrive des nouvelles de votre part. Voir aussi: 2 Samuel 17:162 Samuel 15:232 Samuel 16:2Ainsi Tsadok et Abiathar reportèrent l’arche de Dieu à Jérusalem, et ils y restèrent. David monta la colline des oliviers. Il montait en pleurant et la tête couverte, et il marchait nu-pieds; et tous ceux qui étaient avec lui se couvrirent aussi la tête, et ils montaient en pleurant. Voir aussi: Esther 6:122 Samuel 19:4Luc 19:41On vint dire à David: Achitophel est avec Absalom parmi les conjurés. Et David dit: O Éternel, réduis à néant les conseils d’Achitophel! Voir aussi: 2 Samuel 17:142 Samuel 17:23Psaumes 41:9Lorsque David fut arrivé au sommet, où il se prosterna devant Dieu, voici, Huschaï, l’Arkien, vint au-devant de lui, la tunique déchirée et la tête couverte de terre. Voir aussi: Josué 16:2Psaumes 3:3-52 Samuel 1:2David lui dit: Si tu viens avec moi, tu me seras à charge. Voir aussi: 2 Samuel 19:35Et, au contraire, tu anéantiras en ma faveur les conseils d’Achitophel, si tu retournes à la ville, et que tu dises à Absalom: O roi, je serai ton serviteur; je fus autrefois le serviteur de ton père, mais je suis maintenant ton serviteur. Voir aussi: 2 Samuel 17:5-14Josué 8:2Matthieu 10:16Les sacrificateurs Tsadok et Abiathar ne seront-ils pas là avec toi? Tout ce que tu apprendras de la maison du roi, tu le diras aux sacrificateurs Tsadok et Abiathar. Voir aussi: 2 Samuel 17:15-16Et comme ils ont là auprès d’eux leurs deux fils, Achimaats, fils de Tsadok, et Jonathan, fils d’Abiathar, c’est par eux que vous me ferez savoir tout ce que vous aurez appris. Voir aussi: 2 Samuel 17:172 Samuel 15:272 Samuel 18:19-33Huschaï, ami de David, retourna donc à la ville. Et Absalom entra dans Jérusalem. Voir aussi: 1 Chroniques 27:332 Samuel 16:15-16

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Notes · Haydock (1859, domaine public)Notes : 25

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

2 Samuel 15:1

Ver. 1. Before him. Romulus instituted the 300 guards, whom he called Celeres, for the like purpose. C. --- Absalom's ambition could not wait patiently for the death of his father, who was not yet sixty years old, and had been first anointed forty years before, v. 7. He looked upon himself as the heir apparent, Amnon being now slain, and Cheliab (or Daniel) either dead, as it is thought, or unfit for government, while Solomon was only eight years old. Salien. --- The quality of his mother, and his own personal qualifications, made him despise his brethren, and he began to assume the equipage of a king. C. --- David considered this as only the effect of juvenile vanity, and he had not a mind to irritate him, without the utmost necessity. Salien. --- Heb.

"Absalom prepared for himself a chariot, (Prot. chariots) and horses," &c. H. ---

It is not certain whether he had any other horsemen but those who mounted the chariots. Horses were then very scarce in Israel. C. --- Adonias afterwards imitated his brother's ambition, during his father's life; (3 K. i. 5.) so that evil was continually raised up against David, out of his own house. C. xii. 11.

↑ 1

2 Samuel 15:2

Ver. 2. Israel. Absalom rises early for wickedness. He assumes the character of a more zealous and disinterested judge, as if to contrast his conduct with the remissness of some appointed by the king; though the Holy Ghost bears witness to the integrity of David. C. viii. 15. Who would not be deceived by such appearances, if the arts of hypocrites had not taught us to examine things to the bottom, and to be upon our guard? If thy eye be evil, thy whole body will be darksome. The intention decides all. H.

↑ 2

2 Samuel 15:5

Ver. 5. Kissed him. Engaging affability! How often abused by the ambitious, for similar purposes! H. --- Thus acted Otho. Protendens manum, adorare vulgus, jacere oscula et omnia serviliter pro dominatione. Tacit. Hist. i. --- "Stretching out his hand, he bowed to the common people, dispensing his kisses at random, and performed all the acts of servility to obtain the throne." H.

↑ 5

2 Samuel 15:6

Ver. 6. Enticed. Heb. "stole." The people were not aware of his designs. C. ---

Absalom rendered them dissatisfied with the present government, and led them to expect better days, under his administration. H.

↑ 6

2 Samuel 15:7

Ver. 7. Forty, which Vatable dates from the time when the people petitioned for a king; Salien, from the first anointing of David. M. --- It is probable enough that this number has been substituted instead of four, which Josephus, Theodoret, Syr. Arab. and many Latin MSS. read; and Absalom would employ this term in securing the interest of Israel, before he declared himself openly their king. C. --- He had been so long at Jerusalem, since his return. Salien. ---

The canon of Heb. verity, supposed to be made about the ninth century, is said (by Martinnay. H.) to be altered by some correcting hand, from four to forty.

Kennicott. --- This is the famous Memmian canon, which Theodulph, bishop of Orleans, is believed to have ordered, as the standard of truth, according to the Hebrew copies of that day: (H.) and this seems to have guided the Ben. editor of S. Jerom's works, and of his translation; so that it is no wonder if "the printed copies agree in so many places with the corrupted Heb." Canon Memmianus pure leget juxta Hebræum, quod nos edidimus. Note on 2 Par. xiii.

3. 17. The Vulgate of Sixtus V. in that passage, as well as in the present, reads the smaller numbers, as he was guided by the best Latin copies, whereas Clement VIII. has also consulted "the Heb. fountains." The former, says Kennicott, (Diss. ii. p. 205)

"seems to have been printed on a juster plan...and the old Latin version is likely to be found more pure in the edition of Sixtus than in that of Clement, since the latter seems to have corrected his Latin by the modern (i.e. the corrupted) Heb. copies." Dr. James observes, that "almost all the Latin editions received in the Church, for many years, (preceding 1590) agree with Sixtus," who here reads quatuor, with many others; so that Grotius is well supported in having pronounced so decisively, "without doubt there is a mistake, two letters having been added at the end of arba.

The thing itself declares that four years had elapsed." Kennicott. --- It appears to be indubitable, that some mistakes have taken place with regard to numbers. But that this place is incorrect may not be so certain, as the chronology of Salien, Usher, &c. explains it well enough. The Hebrew text was esteemed more correct when the last editions of S. Jerom, and of the Vulg.

were given, than it is at present. H.

↑ 7

2 Samuel 15:8

Ver. 8. Lord. The pretext seemed very bad, since he ought not to have delayed so long to perform his vow. Moreover, the usual places for sacrifice were Gabaon or Sion. But Absalom might plead a respect for the patriarchs, who were buried at Hebron. S. Jer. Trad. M.

↑ 8

2 Samuel 15:10

Ver. 10. Spies, or men to give a plausible appearance to his ambition, and to insinuate that all was done according to order, and with David's approbation.

"The first word (or step) is the most difficult," on such occasions; (Tacit. Hist.

ii. Grot.) and those who find themselves incautiously entangled, find a repugnance to recede. H. --- Reigneth. He was solemnly anointed. C. xix. 10.

M.

↑ 10

2 Samuel 15:11

Ver. 11. Design. Their hearts had been stolen, v. 6. They only meant to do honour to the prince, but by no means to join in his rebellion, like the rest. C.

↑ 11

2 Samuel 15:12

Ver. 12. Achitophel, the grandfather of Bethsabee; to revenge whose dishonour, he had instigated the young prince to revolt, and had planned his rebellion; (Salien) so that he was every ready to lend his assistance. C.

↑ 12

2 Samuel 15:13

Ver. 13. Absalom. How came they to abandon a king, appointed by heaven, and adorned with so many virtues? God was resolved to punish him. Many are always desirous of novelty. David had lately been guilty of two scandalous crimes. Joab remained unpunished, and arrogant; the judges neglected their duty, &c. v. 3. Some had still a partiality for the family of Saul. C.

Grotius.

↑ 13

2 Samuel 15:14

Ver. 14. Ruin, of a house falling. Heb. "evil." David gives way to the fury of the rebels, hoping that they will enter into themselves, without bloodshed. He departs on foot, like a penitent, acknowledging the justice of God. Fear does not prompt him to leave Jerusalem, which was a place of such strength, (C. v.

6.) nor are his attendants abandoned on a sudden by that courage, which made some of them a match for a whole army. David disposes of all things with great coolness and prudence. C. --- He wishes to appease God. M.

↑ 14

2 Samuel 15:16

Ver. 16. Concubines. That is, wives of an inferior degree, (Ch. Gen. xxv. W.) who might perhaps have some influence to pacify the rioters.

↑ 16

2 Samuel 15:17

Ver. 17. House, or palace, (H.) at the foot of the walls, (C.) that all who were well disposed, might join the king's standard. Heb. "in a place that was far off;" (H.) or, "this house of flight (this family of David, in flight) stopped." C.

↑ 17

2 Samuel 15:18

Ver. 18. Phelethi, the king's foreign guards, of Philistine extraction. C. viii. 18.

--- Gethites, who had been probably induced to enter his service by Ethai, v.

19. C. --- Men. This number David kept up, in honour of those valiant companions who had defended him at Odollam, &c. Salien.

--- It is observable, that David is attended only by his own family, and by strangers; representing Jesus Christ, who rejects the Synagogue and its sacrifices, while he makes choice of the Gentiles.

C.

↑ 18

2 Samuel 15:19

Ver. 19. Ethai. Many assert that he was the son of Achis, and had embraced the true religion. M.

--- King; Absalom, who will not molest you. H. --- Some translate the Heb.

"Return from the king." Syr. Arab.

↑ 19

2 Samuel 15:20

Ver. 20. The Lord. Heb. "mercy and truth with thee." As thou hast acted towards me, so mayest thou be rewarded. H.

↑ 20

2 Samuel 15:23

Ver. 23. Cedron. Heb. nachal Kidron, may signify, "the shady torrent," or "vale,"

as it is styled by Josephus. It does not take its name from cedars. It is dry in summer, and when filled with water, in only three steps across. Doubdan xxvii.

--- Desert, of Bethel, (C.) or of Jericho, where S. John Baptist and our Saviour dwelt for some time. David passed over Kedron, only after he had dismissed the priests. M.

↑ 23

2 Samuel 15:24

Ver. 24. Went up to the ark, or along with the rest. C.

↑ 24

2 Samuel 15:25

Ver. 25. City. Abiathar had consulted the Lord for David, and received no answer; whence the king concluded that he had not suffered enough. M. ---

David displays a faith which could hardly have been expected of the carnal Jews. He confesses that God will reward the virtuous, and punish the wicked, independently of the ark, the symbol of his presence, and of which he deemed himself unworthy. C.

↑ 25

2 Samuel 15:27

Ver. 27. Seer, supposing he was high priest, along with Abiathar, he might be thus addressed as one who consulted God by the ephod, as he might also, if he presided over the prophets, like Chonenias. 1 Par. xv. 22. Dionysius. M. ---

Heb. " Art not thou a seer?" a prudent man, who may be of greater service to me in the city; (H. or) seest thou not "the state of my affairs?" Sept. "See and return." Follow my advice, or then act as your own wisdom dictates. C.

↑ 27

2 Samuel 15:30

Ver. 30. Weeping, &c. David on this occasion wept for his sins, which he knew were the cause of all his sufferings. Ch. --- Barefoot, like a criminal, or one in mourning. Isai. xx. 4. Ezec. xxiv.

17. C. --- Covered, that the people might not see him. W.

↑ 30

2 Samuel 15:31

Ver. 31. Infatuate: "render useless;" (Theodotion) "dissipate," Sept. C. --- God hindered the wise counsel of Achitophel from being regarded. H.

↑ 31

2 Samuel 15:32

Ver. 32. The Lord, before he lost sight of the holy city, where the ark was kept.

C. --- Arachite, a convert, (M.) from Arach, or Edessa. S. Jerom. Trad. in Gen. x.

↑ 32

2 Samuel 15:33

Ver. 33. To me, as he was perhaps advanced in years, though very prudent. M.

↑ 33

2 Samuel 15:34

Ver. 34. Defeat; ( dissipabis) "render of no effect." H. --- Thus princes keep spies in an enemy's country. C.

↑ 34

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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