دانی ایل · IRV-UR
دانی ایل
12
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और उस वक़्त मीकाईल मुक़र्रब फ़रिश्ता जो तेरी क़ौम के फ़रज़न्दों की हिमायत के लिए खड़ा है उठेगा और वह ऐसी तकलीफ़ का वक़्त होगा कि इब्तिदाई क़ौम से उस वक़्त तक कभी न हुआ होगा, और उस वक़्त तेरे लोगों में से हर एक, जिसका नाम किताब में लिखा होगा रिहाई पाएगा। مزید دیکھیں: یرمیاہ 30:7متی 24:21مرقس 13:19और जो ख़ाक में सो रहे हैं उनमें से बहुत से जाग उठेगे, कुछ हमेशा की ज़िन्दगी के लिए और कुछ रुस्वाई और हमेशा की ज़िल्लत के लिए। مزید دیکھیں: یوحنا 5:28-29یسعیاہ 26:19متی 25:46और 'अक़्लमन्द नूर — ए — फ़लक की तरह चमकेंगे, और जिनकी कोशिश से बहुत से रास्तबाज़ हो गए, सितारों की तरह हमेशा से हमेशा तक रोशन होंगे। مزید دیکھیں: متی 13:43امثال 4:18یعقوب 5:19-20लेकिन तू ऐ दानीएल, इन बातों को बन्द कर रख, और किताब पर आख़िरी ज़माने तक मुहर लगा दे। बहुत से इसकी तफ़्तीश — ओ — तहक़ीक़ करेंगे और 'अक़्ल बढ़ती रहेगी। مزید دیکھیں: دانی ایل 12:9مکاشفہ 22:10دانی ایل 8:26फिर मैं दानिएल ने नज़र की, और क्या देखता हूँ कि दो शख़्स और खड़े थे; एक दरिया के इस किनारे पर और दूसरा दरिया के उस किनारे पर। مزید دیکھیں: دانی ایل 10:4-6دانی ایل 10:16دانی ایل 10:10और एक ने उस शख़्स से जो कतानी लिबास पहने था और दरिया के पानी पर खड़ा था पूछा, कि “इन 'अजायब के अन्जाम तक कितनी मुद्दत है?” مزید دیکھیں: دانی ایل 8:13زکریاہ 1:12-13حزقی ایل 9:2और मैने सुना कि उस शख़्स ने जो कतानी लिबास पहने था, जो दरिया के पानी के ऊपर खड़ा था, दोनों हाथ आसमान की तरफ़ उठा कर हय्युल क़य्यूम की क़सम खाई और कहा कि एक दौर और दौर और नीम दौर। और जब वह मुक़द्दस लोगों की ताक़त को नेस्त कर चुके तो यह सब कुछ पूरा हो जाएगा। مزید دیکھیں: دانی ایل 7:25مکاشفہ 12:14دانی ایل 8:24और मैंने सुना लेकिन समझ न सका तब मैंने कहा ऐ मेरे ख़ुदावन्द इनका अंजाम क्या होगा। مزید دیکھیں: اعمال 1:7یوحنا 12:16لوقا 18:34उसने कहा ऐ दानिएल तू अपनी राह ले क्यूँकि यह बातें आख़िरी वक़्त तक बन्द — ओ — सरबमुहर रहेंगी। مزید دیکھیں: دانی ایل 12:4دانی ایل 8:26مکاشفہ 10:4और बहुत लोग पाक किए जायेंगे और साफ़ — ओ — बर्राक़ होंगे लेकिन शरीर शरारत करते रहेंगे और शरीरों में से कोई न समझेगा लेकिन 'अक़्लमन्द समझेंगे। مزید دیکھیں: مکاشفہ 22:11دانی ایل 11:35ہوسیع 14:9और जिस वक़्त से दाइमी क़ुर्बानी ख़त्म की जायेगी और वह उजाड़ने वाली मकरूह चीज़ खड़ी की जायेगी एक हज़ार दो सौ नव्वे दिन होंगे। مزید دیکھیں: دانی ایل 11:31متی 24:15مکاشفہ 11:2मुबारक है वह जो एक हज़ार तीन सौ पैतीस रोज़ तक इन्तिज़ार करता है। مزید دیکھیں: یسعیاہ 30:18دانی ایل 8:14رومیوں 11:15लेकिन तू अपनी राह ले जब तक कि मुद्दत पूरी न हो क्यूँकि तू आराम करेगा और दिनों के ख़ातिमे पर अपनी मीरास में उठ खड़ा होगा। مزید دیکھیں: مکاشفہ 14:132 تیمتھیس 4:7-82 کرنتھیوں 5:1
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)12 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
دانی ایل 12:1
Ver. 1. Michael, "who is like God," alludes to the name of the Machabees; Who is like unto thee among the gods? The archangel protected the Jews, while Epiphanes was engaged beyond the Euphrates. --- Time. The nation was in the utmost distress. Only about seven thousand ill-armed men adhered to Judas: yet these delivered the country by God's decree. --- Book. God seemed to keep a register of his friends. C. --- Michael, the guardian of the Church, will protect her against antichrist, as her pastors will do visibly. W.
↑ 1دانی ایل 12:2
Ver. 2. Many. This shews the great number. All shall rise again. In a figurative sense, the Jews who seemed buried shall appear and fight. --- To see. Heb.
"everlasting." C. --- S. Jerom has not seen a d (H.) in the word. This text is express for eternal happiness or misery. C. --- Some have understood, deraon,
"stench," or contempt, to denote the ignominy of the damned; but the prophet speaks of the times of the Machabees. Houbigant. --- All shall rise in their bodies, but all shall not be changed for the better. 1 Cor. xv. 51. W.
↑ 2دانی ایل 12:3
Ver. 3. Learned in the law of God and true wisdom, which consists in knowing and loving God.
Ch. --- Heb. "instructors." --- Instruct. Heb. "justify," in the same sense. The Machabees and other priests, &c. who instructed people in the law, and stood up for its defence, may be meant.
C. --- "There is as much difference between a learned sanctity and a holy rusticity, as there is between heaven and the stars." S. Jer. --- Teachers, martyrs, and virgins are entitled to an aureola, or accidental reward, besides the essential beatitude. W. --- Many. Th. and the Vulg.
read, "and of the just many shall be like for an age and after." S. Jer.
↑ 3دانی ایل 12:4
Ver. 4. Shut. The vision will not be understood till the event. C. --- It is not to be interpreted by human wit, but by the spirit of God, wherewith the Church is enlightened and governed. S. Jer. in Gal. W.
↑ 4دانی ایل 12:5
Ver. 5. Two angels of Persia and Greece, near the Tigris. Maldon.
↑ 5دانی ایل 12:6
Ver. 6. I. Heb. "He." Theod. Syr. and Arab. "they said" to Gabriel. C. x. 5. Angels ask questions of each other. C. viii. 13. --- Wonders. How long shall this be in the dark, and the misery continue?
↑ 6دانی ایل 12:7
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 7. Heaven. He thus shews that he is not God. C. --- Time often implies a year. C. iv. 13.
Hence he means three years and a half. Christ assures us that those days shall be shortened, (Mat.
xxiv. 22.) and the persecutor shall tarry a short time. Apoc. xvii. 10. and xii. 14.
The same period is insinuated by 1290 days, (v. 11) and 1330. v. 12. The two witnesses prophesy 1260 days, during which the Church shall be fed in the wilderness. (Apoc. xii. 6.) But the term is most exactly specified by forty-two months. Apoc. xi. 2. and xiii. 5. Hence all the Fathers agree that the last persecution shall continue no longer. W. --- How absurdly do some Prot.
explain this of years during which, they say, the papacy shall subsist! Whence will they date its origin? But they will readily trifle with the word of God, and admit any one to indulge his fancy, as long as he does not strike at the thirty-nine articles. If he do, he may expect that treatment of poor Stone, (H.) whose death in the King's Bench, aged 75, has been just announced. He pleaded that one article decided, "nothing was to be maintained which could not be proved by Scripture." Yet he was deprived of his living by Dr. Porteus, who at one time was as eager to procure a change in the articles, yet was not prevented by his scruples from mounting the episcopal throne of Chester or of London. Stone had not this discretion. Rock. N. 306. He fell a victim to contradictory articles.
He might be in error. But what right had Proteus to throw the first stone at him? or how will Protestants shew that any man is reprehensible for adopting the principles of the Reformation, which was entirely built on private interpretation? The applaud Luther, who established Scripture self-interpreted for the only rule, and they condemn Stone, Wesley, &c. for acting accordingly.
If they have such just weights and measures for their own, what wonder then if the rights of Catholics be disregarded? H. --- Half a time. The idol of Jupiter remained just three years. Yet the temple was not ready for sacrifices till other ten days had elapsed. They had been interrupted six months before that idol was set up. C. --- We must date from the profanation and distress caused by Apllonius. 1 Mac. iv. 52. Jos. S. Hypol. Usher, A. 3836. C. --- Band.
Lit. "hand." H. --- When the people shall be destitute of strength, God will miraculously deliver them.
↑ 7دانی ایل 12:8
Ver. 8. Understand not. The prophets were obliged to pray, and sometimes to receive a fresh revelation to explain what they had seen. C. ix. 2. 1 Pet. i. 11.
and 1 Cor. xiv. 26. What regarded Antiochus and the Church was almost inexplicable before the event, as the times of antichrist are to us. v. 9.
↑ 8دانی ایل 12:10
Ver. 10. White, by persecution endured with patience. C. xi. 35. --- Learned.
While the weak Jews will be scandalized at this treatment, the virtuous will reflect that suffering is a trial of God's servants, and a mark of predestination.
↑ 10دانی ایل 12:11
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 11. Days: thirteen more than three and a half, as we reckon. The odd number might be neglected. v. 7. The abomination continued three years and ten days, but the sacrifices had been discontinued six months and three days before. See C. viii. 14. If Daniel speak of lunar years, as is probable, the difference would only be two days. C. --- From the abolishing of the mass as much as possible, and the practice of heresy and abomination, unto the end of antichrist's persecution, 1290 days shall elapse. W.
↑ 11دانی ایل 12:12
Ver. 12. Days. After the three years and a half, fifty-eight days will occur before the death of Antiochus, when Judas will disperse the troops of his three generals. C. --- Some respite will be granted for forty-five days, during which sinners may repent. M. --- It is difficult to say why forty-five days are here added to the former number. We are content to depart with Daniel, (v. 9.) without searching any farther into these high mysteries. W.
↑ 12دانی ایل 12:13
Ver. 13. Lot. Thou shalt enjoy a glorious resurrection, (M.) and thy dignities till death, for which thou must prepare. C. --- Days. "Hitherto," says S. Jerom, "we read Daniel, in the Heb. volume; what follows, to the end, is translated from Theodotion's edition." H. --- The history of Susanna is there placed at the beginning. C. --- According to the order of time, it should be placed after the first chapter. M.
↑ 13لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس