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دانی ایل
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بائبل کا متنمصنوعی آواز (AI)
और दारा मादी की सल्तनत के पहले साल में, मैं ही उसको क़ायम करने और ताक़त देने को खड़ा हुआ। مزید دیکھیں: دانی ایل 9:1دانی ایل 5:31اعمال 14:22और अब मैं तुझको हक़ीक़त बताता हूँ। फ़ारस में अभी तीन बादशाह और खड़े होंगे, और चौथा उन सबसे ज़्यादा दौलतमन्द होगा, और जब वो अपनी दौलत से ताक़त पाएगा, तो सब को यूनान की सल्तनत के ख़िलाफ़ उभारेगा। مزید دیکھیں: عزرا 4:5-6عاموس 3:7دانی ایل 11:25लेकिन एक ज़बरदस्त बादशाह खड़ा होगा, जो बड़े तसल्लुत से हुक्मरान होगा और जो कुछ चाहेगा करेगा। مزید دیکھیں: دانی ایل 11:36دانی ایل 11:16دانی ایل 8:21और उसके खड़े होते ही उसकी सल्तनत को ज़वाल आएगा, और आसमान की चारों हवाओं की अतराफ़ पर तक़सीम हो जाएगी लेकिन न उसकी नसल को मिलेगी न उसका एक बाल भी बाक़ी रहेगा बल्कि वह सल्तनत जड़ से उखड़ जाएगी और ग़ैरों के लिए होगी। مزید دیکھیں: دانی ایل 8:8دانی ایل 8:22یرمیاہ 12:17और शाह — ए — जुनूब ज़ोर पकड़ेगा, और उसके हाकिम में से एक उससे ज़्यादा ताक़त — ओ — इख़्तियार हासिल करेगा और उसकी सल्तनत बहुत बड़ी होगी। مزید دیکھیں: دانی ایل 11:11دانی ایل 11:25دانی ایل 11:14और चन्द साल के बाद वह आपस में मेल करेंगे, क्यूँकि शाह — ए — जुनूब की बेटी शाह — ए — शिमाल के पास आएगी, ताकि इत्तिहाद क़ायम हो; लेकिन उसमें क़ुव्वत — ए — बाज़ू न रहेगी और न वह बादशाह क़ायम रहेगा न उसकी ताक़त, बल्कि उन दिनों में वह अपने बाप और अपने लाने वालों और ताक़त देने वाले के साथ छोड़ दी जाएगी। مزید دیکھیں: دانی ایل 11:13دانی ایل 11:7ایوب 38:15लेकिन उसकी जड़ों की एक शाख़ से एक शख़्स उसकी जगह खड़ा होगा, वह सिपहसालार होकर शाह — ए — शिमाल के क़िले' में दाख़िल होगा, और उन पर हमला करेगा और ग़ालिब आएगा। مزید دیکھیں: زبور 49:10-13یسعیاہ 9:14دانی ایل 11:19-20और उनके बुतों और ढाली हुई मूरतों को, सोने चाँदी के क़ीमती बर्तन के साथ ग़ुलाम करके मिस्र को ले जाएगा; और चन्द साल तक शाह — ए — शिमाल से अलग रहेगा। مزید دیکھیں: یسعیاہ 46:1-2یسعیاہ 37:19یرمیاہ 43:12-13फिर वह शाह — ए — जुनूब की ममलुकत में दाख़िल होगा, पर अपने मुल्क को वापस जाएगा। लेकिन उसके बेटे बरअंगेख़्ता होंगे, जो बड़ा लश्कर जमा' करेंगे और वह चढ़ाई करके फैलेगा, और गुज़र जाएगा और वह लौट कर उसके क़िले' तक लड़ेंगे। مزید دیکھیں: دانی ایل 11:26دانی ایل 9:26یرمیاہ 51:42और शाह — ए — जुनूब ग़ज़बनाक होकर निकलेगा और शाह — ए — शिमाल से जंग करेगा, और वह बड़ा लश्कर लेकर आएगा और वह बड़ा लश्कर उसके हवाले कर दिया जाएगा। مزید دیکھیں: دانی ایل 8:7دانی ایل 11:5واعظ 9:11-12और जब वह लश्कर तितर बितर कर दिया जाएगा, तो उसके दिल में ग़ुरूर समाएगा; वह लाखों को गिराएगा लेकिन ग़ालिब न आएगा। مزید دیکھیں: حبقوق 2:4-61 پطرس 5:52 تواریخ 26:16और शाह — ए — शिमाल फिर हमला करेगा और पहले से ज़्यादा लश्कर जमा' करेगा, और कुछ साल के बाद बहुत से लश्कर — और — माल के साथ फिर हमलावर होगा। مزید دیکھیں: دانی ایل 12:7دانی ایل 4:16دانی ایل 11:6-7'और उन दिनों में बहुत से शाह — ए — जुनूब पर चढ़ाई करेंगे, और तेरी क़ौम के क़ज़्ज़ाक़ भी उठेंगे कि उस ख्व़ाब को पूरा करें; लेकिन वह गिर जाएँगे। مزید دیکھیں: مکاشفہ 17:17اعمال 4:25-28चुनाँचे शाह — ए — शिमाल आएगा और दमदमा बाँधेगा और हसीन शहर ले लेगा, और जुनूब की ताक़त क़ायम न रहेगी और उसके चुने हुए मर्दों में मुक़ाबले की हिम्मत न होगी। مزید دیکھیں: حزقی ایل 17:17یرمیاہ 6:6یشوع 1:5और हमलावर जो कुछ चाहेगा करेगा, और कोई उसका मुक़ाबला न कर सकेगा; वह उस जलाली मुल्क में क़याम करेगा, और उसके हाथ में तबाही होगी। مزید دیکھیں: دانی ایل 8:9دانی ایل 11:36دانی ایل 11:41और वह यह इरादा करेगा कि अपनी ममलुकत की तमाम शौकत के साथ उसमें दाख़िल हो, और सच्चे उसके साथ होंगे; वह कामयाब होगा और वह उसे जवान कुँवारी देगा कि उसकी बर्बादी का ज़रिया' हो, लेकिन यह तदबीर क़ायम न रहेगी और उसको इससे कुछ फ़ाइदा न होगा। مزید دیکھیں: حزقی ایل 4:3رومیوں 8:312 سلاطین 12:17फिर वह समंदरी — मुमालिक का रुख़ करेगा और बहुत से ले लेगा, लेकिन एक सरदार उसकी मलामत को मौकू़फ़ करेगा, बल्कि उसे उसी के सिर पर डालेगा। مزید دیکھیں: ہوسیع 12:14صفنیاہ 2:11یرمیاہ 31:10तब वह अपने मुल्क के क़िलों' की तरफ़ मुड़ेगा, लेकिन ठोकर खाकर गिर पड़ेगा और मादूम हो जाएगा। مزید دیکھیں: حزقی ایل 26:21زبور 37:36ایوب 20:8और उसकी जगह एक और खड़ा होगा, जो उस खू़बसूरत ममलुकत में महसूल लेने वाले को भेजेगा; लेकिन वह चन्द रोज़ में बे क़हर — ओ — जंग ही हलाक हो जाएगा। مزید دیکھیں: یسعیاہ 60:17دانی ایل 11:212 سلاطین 23:35फिर उसकी जगह एक पाजी खड़ा होगा जो सल्तनत की 'इज़्ज़त का हक़दार न होगा, लेकिन वह अचानक आएगा और चापलूसी करके ममलुकत पर क़ाबिज़ हो जाएगा। مزید دیکھیں: دانی ایل 11:34زبور 55:21دانی ایل 8:25और वह सैलाब — ए — अफ़वाज को अपने सामने दौड़ाएगा और शिकस्त देगा, और अमीर — ए — 'अहद को भी न छोड़ेगा। مزید دیکھیں: دانی ایل 9:26دانی ایل 11:10دانی ایل 8:10-11और जब उसके साथ 'अहद — ओ — पैमान हो जाएगा तो दग़ाबाज़ी करेगा, क्यूँकि वह बढ़ेगा और एक छोटी जमा'अत की मदद से ताक़त हासिल करेगा। مزید دیکھیں: 2 تھسلنیکیوں 2:9دانی ایل 8:25زبور 52:2और हुक्म के दिनों में मुल्क के वीरान मक़ामात में दाख़िल होगा, और जो कुछ उसके बाप — दादा और उनके आबा — ओ — अजदाद से न हुआ था कर दिखाएगा; वह ग़नीमत और लूट और माल उनमें तक़सीम करेगा और कुछ 'अरसे तक मज़बूत क़िलों' के ख़िलाफ़ मन्सूबे बाँधेगा। مزید دیکھیں: حزقی ایل 38:10متی 9:4امثال 23:7वह अपनी ताक़त और दिल को ऊभारेगा कि बड़ी फ़ौज के साथ शाह — ए — जुनूब पर हमला करे, और शाह — ए — जुनूब निहायत बड़ा और ज़बरदस्त लश्कर लेकर उसके मुक़ाबिले को निकलेगा लेकिन वह न ठहरेगा, क्यूँकि वह उसके ख़िलाफ़ मन्सूबे बाँधेंगे। مزید دیکھیں: امثال 28:25دانی ایل 11:2امثال 15:18बल्कि जो उसका दिया खाते हैं, वही उसे शिकस्त देंगे और उसकी फ़ौज तितर बितर होगी और बहुत से क़त्ल होंगे। مزید دیکھیں: دانی ایل 11:10یوحنا 13:182 سلاطین 8:14और इन दोनों बादशाहों के दिल शरारत की तरफ़ माइल होंगे, वह एक ही दस्तरख़्वान पर बैठ कर झूट बोलेंगे लेकिन कामयाबी न होगी, क्यूँकि ख़ातिमा मुक़र्ररा वक़्त पर होगा। مزید دیکھیں: زبور 12:2دانی ایل 11:35حبقوق 2:3तब वह बहुत सी ग़नीमत लेकर अपने मुल्क को वापस जाएगा; और उसका दिल 'अहद — ए — मुक़द्दस के ख़िलाफ़ होगा, और वह अपनी मर्ज़ी पूरी करके अपने मुल्क को वापस जाएगा। مزید دیکھیں: اعمال 3:25دانی ایل 8:24دانی ایل 11:22मुक़र्ररा वक़्त पर वह फिर जुनूब की तरफ़ ख़ुरूज करेगा, लेकिन ये हमला पहले की तरह न होगा। مزید دیکھیں: یسعیاہ 14:31دانی ایل 11:25دانی ایل 8:19क्यूँकि अहल — ए — कित्तीम के जहाज़ उसके मुक़ाबिले को निकलेंगे, और वह रंजीदा होकर मुड़ेगा और 'अहद — ए — मुक़द्दस पर उसका ग़ज़ब भड़केगा, और वह उसके मुताबिक़ 'अमल करेगा; बल्कि वह मुड़ कर उन लोगों से जो 'अहद — ए — मुक़द्दस को छोड़ देंगे, इत्तफ़ाक़ करेगा। مزید دیکھیں: پیدایش 10:4گنتی 24:24یسعیاہ 23:12और अफ़वाज उसकी मदद करेंगी, और वह मज़बूत मक़दिस को नापाक और दाइमी क़ुर्बानी को रोकेंगे और उजाड़ने वाली मकरूह चीज़ को उसमें नस्ब करेंगे। مزید دیکھیں: دانی ایل 12:11دانی ایل 9:27متی 24:15और वह 'अहद — ए — मुक़द्दस के ख़िलाफ़ शरारत करने वालों को खु़शामद करके बरगश्ता करेगा, लेकिन अपने ख़ुदा को पहचानने वाले ताक़त पाकर कुछ कर दिखाएँगे। مزید دیکھیں: 1 تواریخ 28:9زبور 9:10زکریاہ 10:12और वह जो लोगों में 'अक़्लमन्द हैं बहुतों को ता'लीम देंगे, लेकिन वह कुछ मुद्दत तक तलवार और आग और ग़ुलामी और लूट मार से तबाह हाल रहेंगे। مزید دیکھیں: متی 24:9مکاشفہ 13:7-10یوحنا 16:2और जब तबाही में पड़ेंगे तो उनको थोड़ी सी मदद से ताक़त पहुँचेगी, लेकिन बहुतेरे खु़शामद गोई से उनमें आ मिलेंगे। مزید دیکھیں: متی 7:15رومیوں 16:18اعمال 20:29-30और बा'ज़ अहल — ए — फ़हम तबाह हाल होंगे ताकि पाक और साफ़ और बुर्राक़ हो जाएँ जब तक आख़िरी वक़्त न आ जाए, क्यूँकि ये मुक़र्ररा वक़्त तक मना' है। مزید دیکھیں: زکریاہ 13:9ملاکی 3:2-4مکاشفہ 7:14और बादशाह अपनी मर्ज़ी के मुताबिक़ चलेगा, और तकब्बुर करेगा और सब मा'बूदों से बड़ा बनेगा, और मा'बूदों के ख़ुदा के ख़िलाफ़ बहुत सी हैरत — अंगेज़ बातें कहेगा, और इक़बाल मन्द होगा यहाँ तक कि क़हर की तस्कीन हो जाएगी; क्यूँकि जो कुछ मुक़र्रर हो चुका है वाके़' होगा। مزید دیکھیں: مکاشفہ 13:5-62 تھسلنیکیوں 2:4استثنا 10:17वह अपने बाप — दादा के मा'बूदों की परवाह न करेगा, और न 'औरतों की पसन्द को और न किसी और मा'बूद को मानेगा; बल्कि अपने आप ही को सबसे बेहतर जानेगा। مزید دیکھیں: یسعیاہ 14:132 تھسلنیکیوں 2:41 تیمتھیس 4:3और अपने मकान पर मा'बूद — ए — हिसार की ताज़ीम करेगा, और जिस मा'बूद को उसके बाप — दादा न जानते थे, सोना और चाँदी और क़ीमती पत्थर और नफ़ीस तोहफ़े दे कर उसकी तकरीम करेगा। مزید دیکھیں: یسعیاہ 44:91 تیمتھیس 4:1مکاشفہ 17:1-5वह बेगाना मा'बूद की मदद से मुहकम क़िलों' पर हमला करेगा; जो उसको कु़बूल करेंगे उनको बड़ी 'इज़्ज़त बख़्शेगा और बहुतों पर हाकिम बनाएगा और रिश्वत में मुल्क को तक़सीम करेगा। مزید دیکھیں: مکاشفہ 18:9-13और ख़ातिमे के वक़्त में शाह — ए — जुनूब उस पर हमला करेगा, और शाह — ए — शिमाल रथ और सवार और बहुत से जहाज़ लेकर हवा के झोंके की तरह उस पर चढ़ आएगा, और ममालिक में दाख़िल होकर सैलाब की तरह गुज़रेगा। مزید دیکھیں: یسعیاہ 5:28دانی ایل 11:35مکاشفہ 16:12और जलाली मुल्क में भी दाख़िल होगा और बहुत से मग़लूब हो जाएँगे, लेकिन अदोम और मोआब और बनी — 'अम्मून के ख़ास लोग उसके हाथ से छुड़ा लिए जाएँगे। مزید دیکھیں: یرمیاہ 48:47یرمیاہ 49:6دانی ایل 11:16वह दीगर मुमालिक पर भी हाथ चलाएगा और मुल्क — ए — मिस्र भी बच न सकेगा। مزید دیکھیں: زکریاہ 10:10-11حزقی ایل 29:14زکریاہ 14:17बल्कि वह सोने चाँदी के ख़ज़ानों और मिस्र की तमाम नफ़ीस चीज़ों पर क़ाबिज़ होगा, और लूबी और कूशी भी उसके हम — रक़ाब होंगे। مزید دیکھیں: 2 تواریخ 12:3ناحوم 3:9یرمیاہ 46:9-10लेकिन पश्चिमी और उत्तरी अतराफ़ से अफ़वाहें उसे परेशान करेंगी, और वह बड़े ग़ज़ब से निकलेगा कि बहुतों को नेस्त — ओ — नाबूद करे। مزید دیکھیں: مکاشفہ 16:12مکاشفہ 19:19-21دانی ایل 11:30और वह शानदार मुक़द्दस पहाड़ और समुन्दर के बीच शाही ख़ेमे लगाएगा, लेकिन उसका ख़ातिमा हो जाएगा और कोई उसका मददगार न होगा। مزید دیکھیں: 2 تھسلنیکیوں 2:4دانی ایل 8:25حزقی ایل 38:22-23
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)42 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
دانی ایل 11:1
Ver. 1. Confirmed. Gabriel assisted Michael to comply with God's orders. C. x.
21. C. --- The angel continues his speech, and informs us that he had prayed for Darius after the fall of Babylon, seeing that he was well-inclined towards the Jews, as his successor Cyrus (who liberated them) was also. W.
↑ 1دانی ایل 11:2
Ver. 2. Three, &c. Cambyses, Smerdis magus, and Darius the son of Hystaspes. Ch. W. ---
Cyrus had been mentioned before. C. x. 13. 20. Smerdis, or Artaxerxes, (1 Esd.
iv. 7.) was the chief of the seven magi, and usurped the throne for six months after the death of Cambyses. C.
--- He had been declared king before (H.) by Patizites, his own brother. The news excited the fury of Cambyses, who mounting on horseback gave himself a mortal wound in the thigh. Herod.
iii. 21. See Ezec. xxxviii. 21. H. --- Fourth: Xerxes. Ch. --- He invaded Greece with an immense army, forcing those on the road to join him. Just. i. 10. Herod.
vii. and viii. C.
↑ 2دانی ایل 11:3
Ver. 3. A strong king: Alexander. Ch. --- The sequel clearly points him out.
Before fifteen years had elapsed, his mother, brother, and children were slain.
Arideus, his brother, was declared regent till it should be seen what Rozanna should bring forth. After the death of those who might be heirs of Alexander, four general took the title of kings. Others governed in different places, but were destroyed by degrees.
↑ 3دانی ایل 11:4
Ver. 4. These four; Ptolemy, Seleucus, Antigonus, and Antipater, kings of Egypt, Syria, Asia, and Greece. C. vii. 6. and viii. 22. Besides the other generals, (C.) foreigners began to erect new kingdoms in what had formed the empire of Alexander. S. Jer. Livy xlv. C.
↑ 4دانی ایل 11:5
Ver. 5. South: Ptolemeus, the son of Lagus, king of Egypt, which lies south of Jerusalem. Ch.
---S. Irenæus (iv. 43.) observes, that all prophecies are obscure till they be fulfilled. History shews that this relates to Ptolemy. The kingdoms of Egypt and of Syria are more noticed, as they had much to do with the Jews. W. ---
Ptolemy took Cyprus (C.) and Jerusalem. Jos. Ant. xii. 12.
--- His princes (that is, one of Alexander's princes) shall prevail over him; that is, shall be stronger than the king of Egypt. He speaks of Seleucus Nicator, king of Asia and Syria, whose successors are here called the kings of the north, because their dominions lay to the north in respect to Jerusalem. Ch. ---
Nicator means a "conqueror." H. ---This king was master of all from Media and Babylonia to Jerusalem. Appian, &c. C. ---Philadelphus was more powerful than his father. W.
↑ 5دانی ایل 11:6
Ver. 6. South. Bernice, daughter of Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson of Seleucus, (Ch.) and king of Syria. She brought a great "dowry," and was therefore styled Phernophoros. Antiochus agreed to repudiate Laodicea; but he soon took her back. Fearing his inconstancy, she poisoned him, and slew his son by Bernice. This lady in a rage mounted her chariot, and having knocked down the cruel minister of such barbarity, trampled upon his body. The rest pretended that the infant was still living, and delivered up a part of the palace to Bernice, yet slew her as soon as they had an opportunity. S. Jer. Usher, A. 3758.
V. Max. ix. 10. &c. C.
↑ 6دانی ایل 11:7
Ver. 7. A plant, &c. Ptolemeus Evergetes, the son of Philadelphus. Ch. --- Three of Bernice's maids of honour (H.) covered her body, and pretended that she was only wounded, till her brother Evergetes came and seized almost all Asia, Callinicus not daring to give him battle. S. Jer. &c.
Vaillant. A. 79. Lagid. C. --- He laid waste Syria. W.
↑ 7دانی ایل 11:8
Ver. 8. Gods. He took back what Cambyses had conveyed out of Egypt; and it was on this account that the people styled him "benefactor." S. Jer. C. ---
North. Seleucus Callinicus. Ch.
--- If Evergetes had not been recalled into Egypt by civil broils, he would have seized all the kingdom of Seleucus. Just. xvii. --- As he passed by Jerusalem (v. 9.) he made great presents, and caused victims of thanksgiving to be offered up. Jos. c. Ap. ii.
↑ 8دانی ایل 11:10
Ver. 10. His sons. Seleucus Ceraunius and Antiochus the great, the sons of Callinicus. Ch. ---
The former was poisoned after three years' reign, as he marched against Attalus. Just. xxix. ---
Antiochus the great reconquered many provinces from Egypt, but was beaten at Raphia, on the confines, and lost Cœlo-syria. C. --- He shall, &c. Antiochus the great. Ch. --- He prosecuted the war, as his brother was prevented by death. W.
↑ 10دانی ایل 11:11
Ver. 11. South. Ptolemeus Philopator, son of Evergetes. Ch. --- He was an indolent prince; but his generals gained the victory. C.
↑ 11دانی ایل 11:12
Ver. 12. Prevail. Many fell on both sides. H. --- But Antiochus did not prevail; (W.) or rather Philopator neglected the opportunity of dethroning his rival, (C.) as he might have seized all his dominions, if he had not been too fond of ease.
Just. xxx. --- He followed the suggestions of his proud heart, when he attempted to enter the most holy place of the temple; and though he was visibly chastised by God, he would have vented his resentment on the Jews, if Providence had not miraculously protected them. 3 Mac. C. See Eccli. l. H.
↑ 12دانی ایل 11:13
Ver. 13. Times, seventeen years after the battle of Raphia. When Philopator was dead, and his son Epiphanes not above five years old, Antiochus and Philip of Macedon basely attempted to divide his dominions. Scopas engaged Antiochus, but lost the battle, and all that Philopator had recovered. C. ---
Many revolted in Egypt on account of the arrogance of Agathocles, who ruled in the king's name. v. 14. S. Jer.
↑ 13دانی ایل 11:14
Ver. 14. Vision. Many Jews, deceived by Onias, erected a temple in Egypt, falsely asserting that they fulfilled the prophecy of Isaias, xix. 19. W. --- This Onias was the son of Onias III. who was slain at Antioch. C. ix. 25. H. --- The temple of Onion was called after him. All allow that he transgressed the law, by offering sacrifice there after God had pitched upon Jerusalem. But this was done (C.) under Philometor, forty-seven years (Usher) or longer after those times, when Epiphanes fought against Antiochus. The rebellion of the Jews against Egypt may therefore be meant. It was decreed that they should by under Antiochus, that his son might cause them to fall, (C.) and punish them for their crimes. H.
↑ 14دانی ایل 11:15
Ver. 15. Cities; Sidon, Gaza, and the citadel of Jerusalem, &c. C.
↑ 15دانی ایل 11:16
Ver. 16. Upon him. Antiochus shall come upon the king of the south. --- Land: Judea. Ch. ---
Consumed, or "perfected." Antiochus was very favourable to the Jews; (C.) invited all to return to Jerusalem, and furnished what was requisite for the sacrifices. Jos. Ant. xii. 3.
↑ 16دانی ایل 11:17
Ver. 17. Kingdom, viz. all the kingdom of Ptolemeus Epiphanes, son of Philopator. Ch. --- The Romans interrupted Antiochus, who resolved to lull the young prince asleep, till he had subdued these enemies. C. --- Of women. That is, a most beautiful woman, viz. his daughter Cleopatra. ---
It, viz. the kingdom of Epiphanes; but his policy shall not succeed; for Cleopatra shall take more to heart the interest of her husband than that of her father. Ch. --- He came with her to Raphia, and gave her Judea, &c. for her dowry, reserving half of the revenues. Heb. and Gr. have, "to corrupt her;" (C.) Vulg. eam; as he wished his daughter to act perfidiously, that he might seize the whole kingdom. H. --- Epiphanes and his generals were on their guard, and Cleopatra took part with her husband. S. Jer.
↑ 17دانی ایل 11:18
Ver. 18. Islands, near Asia. He also went into Greece, and was master of that country when the Romans declared war against him. C. --- Of his reproach.
Scipio, the Roman general, called the prince of his reproach, because he overthrew Antiochus, and obliged him to submit to very dishonourable terms, before he would cease from the war. Ch. --- Prot. "for a prince for his own behalf shall cause the reproach offered by him to cease, without his own reproach he shall cause it to turn upon him." H. --- Being defeated at Magnesia, he chose the wisest plan of avoiding fresh reproach, by making peace, though (C.) the terms were very hard. Livy xxxvii. --- He jokingly observed, that he was obliged to the Romans for contracting his dominions. Cic. pro Dejot.
↑ 18دانی ایل 11:19
Ver. 19. Found. Antiochus plundered the temple of the Elymaites to procure money; but they, (S.
Jer.) or the neighbouring barbarous nations, rose up and slew him. Just. xxxii.
↑ 19دانی ایل 11:20
Ver. 20. One more vile. Seleucus Philopator, who sent Heliodorus to plunder the temple; and was shortly after slain by the same Heliodorus. Ch. --- He reigned about twelve years; and had sent his own son, Demetrius, to be a hostage at Rome instead of Epiphanes, whom he designed to place at the head of an army to invade Egypt. Heb. "one who shall cause the exactor to pass over the glory of the kingdom," the temple. 2 Mac. iii. C.
↑ 20دانی ایل 11:21
Ver. 21. One despised; viz. Antiochus Epiphanes, who at first was despised and not received for king. What is here said of this prince, is accommodated by S. Jerom and others to antichrist, of whom this Antiochus was a figure. Ch.
--- He lived and died basely; as the origin and end of antichrist will be ignominious. W. --- All that follows, to the end of C. xii. regards Epiphanes.
He had no title to the crown, which he procured by cunning, and held in the most shameful manner. He canvassed for the lowest offices, so that many styled him Epimanes, "the madman."
Diod. in Valesius, p. 305. C.
↑ 21دانی ایل 11:22
Ver. 22. Fighter. That is, of them that shall oppose him, and shall fight against him. Ch. ---
Heliodorus, who had murdered his brother and usurped the throne, and Ptolemy Epiphanes, were discomfited. The latter was making preparations against Seleucus, and said that his riches were in the purses of his friends, upon which they poisoned him. S. Jer. C. --- Covenant, or of the league. The chief of them that conspired against him; or the king of Egypt, his most powerful adversary. Ch. --- This title belongs to antichrist, who will join the Jews, and be received as their Messias. S. Iren. v. 25. S. Jer. &c. Jo. 543. W.
↑ 22دانی ایل 11:23
Ver. 23. People. Ephiphanes pretended to be tutor of Philometor. But the nobles of Egypt distrusted him; whereupon he came to a battle, near Pelusium, and the young king surrendered himself. His uncle thus took possession of Egypt with surprising facility. Yet the people of Alexandria crowned Evergetes, which occasioned a civil war. C.
↑ 23دانی ایل 11:24
Ver. 24. Places. Theodot. reads, "Egypt," omitting the b, (H.) which gives a good sense. --- C.
↑ 24دانی ایل 11:25
Ver. 25. The king. Ptolemeus Philometor. Ch. --- Epiphanes came under the pretext of restoring Philometor, and gained a victory over Evergetes; but returned in Syria, that the two brothers might weaken each other, (C.) while the Syrians formed designs against both. H.
↑ 25دانی ایل 11:26
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 26. Slain. This was the perfidious policy of Epiphanes, who expected that the two brothers would destroy each other, so that he might easily seize Egypt, of which he kept the key, retaining the city of Pelusium. They were however reconciled, and reigned together. The Scripture often represents that as done which is only intended.
↑ 26دانی ایل 11:27
Ver. 27. Two kings: Epiphanes and Philometor. --- Time. Epiphanes, vexed that he should thus be duped, returned again into Egypt. v. 29.
↑ 27دانی ایل 11:28
Ver. 28. Riches, taken in Egypt (C.) and in Jerusalem. H. --- The people had refused to receive Jason; and Epiphanes treated them in the most barbarous manner, profaned the temple, &c. 1
Mac. i. 23. and 2 Mac. vi. 21. C.
↑ 28دانی ایل 11:30
Ver. 30. Galleys. Heb. "ships of Chittim." H. --- The ambassadors probably came in vessels belonging to Macedonia, (C.) which they found at Delos. Livy xliv. --- Romans. Popilius and the other Roman ambassadors, who came in galleys, and obliged him to depart from Egypt. Ch. ---
He was only four or seven miles from Alexandria, and went to meet the ambassadors, who gave him the senate's letter, ordering him to desist from the war. He said he would consult his friends: but Popilius formed a circle round him with his wand, requiring an answer before he went out of it.
Hereupon the king withdrew his forces. Polyb. xcii. V. Max. vi. 4. --- Succeed.
Apollonius massacred many Jews on the sabbath. 1 Mac. i. 30. --- Against.
Heb. "respecting." Prot. "have intelligence with them," &c. H. --- These wretches prompted him to make such edicts, for he was attached to no religion. 2 Mac. iv. 9.
↑ 30دانی ایل 11:31
Ver. 31. Arms, ( brachia) or strong men, Apollonius, Philip, &c. (2 Mac. vi.) and likewise the senator from Antioch, who executed his decrees. C. ---
Abomination. The idol of Jupiter Olympius, which Antiochus ordered to be set up in the sanctuary of the temple, which is here called the sanctuary of strength, from the Almighty that was worshipped there. Ch. --- Other idols were set up, and the people were compelled to sacrifice. C. --- Yet even in the hottest persecutions some remained faithful. W.
↑ 31دانی ایل 11:32
Ver. 32. Dissemble. Thus acted the officers and apostate Jews. --- Know. Such were the Assideans, Eleazar, and the Machabees.
↑ 32دانی ایل 11:33
Ver. 33. Learned; the priests, Matthathias, &c. Mal. ii. 7.
↑ 33دانی ایل 11:34
Ver. 34. Help. The victories of the Machabees were miraculous. --- Deceitfully, like those who took the spoils of idols, and were slain. Heb. may imply,
"secretly." C.
↑ 34دانی ایل 11:35
Ver. 35. Fall, or became martyrs. H. --- Such were Eleazar, &c. C. --- Another time, after death; (H.) or the perfect deliverance shall take place later, v. 27.
↑ 35دانی ایل 11:36
Ver. 36. Every god. "He plundered many (C. or most; pleista. H.) temples."
Polyb. Athen. v. 6.
--- The Samaritans, and even the priests of the Lord, obeyed the impious decree; so that the king looked upon himself as a sort of god. --- Accomplished against the Jews, when Epiphanes shall be punished.
↑ 36دانی ایل 11:37
Ver. 37. God. He laughed at religion, yet sometimes offered splendid presents and victims, which shewed his inconstancy. C. --- Women. He kept many concubines, (Diod.) and committed the greatest obscenities publicly: mimis et scortis. S. Jer. --- Heb. may have quite a different sense. He had no regard for the sex, (C.) killing all indiscriminately. Grot.
↑ 37دانی ایل 11:38
Ver. 38. The god Maozim. That is, the god of forces or strong holds. Ch. ---
Mahuzzim denotes
"strong ones," (H.) guardians, &c. Dr. Newton (Diss.) explains, the king (v. 36.) of the Roman state; and supposes that here the guardian saints and angels are meant, whose worship he shews
"began in the Roman empire, very soon after it became Christian. This exposition seems far preferable to that which interprets" Jupiter or the heavens, and understands the idol set up by Epiphanes. See Univ. Hist. x.
Parkhurst. --- If these authors speak of the inferior veneration shewn to saints and angels in the Catholic Church, it had a much earlier commencement, being coeval with religion itself. But only the blindest prejudice can represent this as idolatrous, and of course this system must fall to the ground. H. --- Others suppose that Mars, Hercules, Azizus, or Jupiter, may be designated. Heb. "He will rise up against all, (38) and against the strong God ( of Israel. v. 31. C. viii.
10. C.) he will, in his place, worship a strange god, " &c. Jun. --- None of the ancestors of Epiphanes had ever adored Jupiter on the altar of holocausts. C.
--- He and antichrist adore either the great Jupiter or their own strength. W.
↑ 38دانی ایل 11:39
Ver. 39. To. Heb. "in the most strong holds, with," &c. H. --- He built a fortress near the temple, styled Maoz, (Ezec. xxiv. 25.) on account of its strength. C. ---
Glory. He shall bestow honours, riches, and lands, upon them that shall worship his god. Ch. --- He will entrust the strong places to them.
↑ 39دانی ایل 11:40
Ver. 40. Fight. Epiphanes made war on Egypt, till the Romans forced him to desist. The prophet explains his preceding attempts, to which he only alluded.
v. 29, 30.
↑ 40دانی ایل 11:41
Ver. 41. Land; Egypt, or rather Judea. C. --- Ammon. He will not divide his forces. S. Jer.
↑ 41دانی ایل 11:43
Ver. 43. Ethiopia. Heb. "the Lubim and Cushim shall be at his steps." Theodot.
reads, "in their fortresses." He had troops from these nations, or Egypt was guarded by them.
↑ 43دانی ایل 11:44
Ver. 44. North. Judas continued victorious. Armenia (C.) and Parthia rebelled.
Tacit. v. 8. ---
Many. Epiphanes left three generals and half his army to destroy the Jews. C.
↑ 44دانی ایل 11:45
Ver. 45. Apadno. Some take it for the proper name of a place; others, from the Heb. translate it, his palace. Ch. --- He fixed his royal tent between the Mediterranean and the Dead Sea. W.
---Porphyrius explains this of the march beyond the Euphrates, which S. Jerom does not disapprove. Apadno may denote Mesopotamia, which is styled Padan Aram. --- Glorious. Heb.
Zebi, C. or Tsebi, (H.) may allude to Mount Taba, where the king perished, without help. 1 Mac.
vi. 11. and 2 Mac. ix. 9. S. Jerom and many others explain all this of antichrist, and no doubt he was prefigured. The like events will probably take place again towards the end of the world. But as the particulars cannot be ascertained, we have adhered to the history of Antiochus. C.
↑ 45لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس