2 کرنتھیوں · IRV-UR
2 کرنتھیوں
5
بائبل کا متنمصنوعی آواز (AI)
क्यूँकि हम जानते हैं कि जब हमारा ख़ेमे का घर जो ज़मीन पर है गिराया जाएगा तो हम को ख़ुदा की तरफ़ से आसमान पर एक ऐसी इमारत मिलेगी जो हाथ का बनाया हुआ घर नहीं बल्कि अबदी है। مزید دیکھیں: ایوب 19:25-261 یوحنا 3:22 پطرس 1:13-14चुनाँचे हम इस में कराहते हैं और बड़ी आरज़ू रखते हैं कि अपने आसमनी घर से मुलब्बस हो जाएँ। مزید دیکھیں: رومیوں 8:231 کرنتھیوں 15:53-54رومیوں 7:24ताकि मुलब्बस होने के ज़रिए नंगे न पाए जाएँ। مزید دیکھیں: پیدایش 3:7-11مکاشفہ 16:15مکاشفہ 3:18क्यूँकि हम इस ख़ेमे में रह कर बोझ के मारे कराहते हैं इसलिए नहीं कि ये लिबास उतारना चाहते हैं बल्कि इस पर और पहनना चाहते हैं ताकि वो जो फ़ानी है ज़िन्दगी में ग़र्क़ हो जाए। مزید دیکھیں: 1 کرنتھیوں 15:53-542 کرنتھیوں 5:2یسعیاہ 25:8और जिस ने हम को इसी बात के लिए तैयार किया वो ख़ुदा है और उसी ने हमें रूह पेशगी में दिया। مزید دیکھیں: 2 کرنتھیوں 1:22افسیوں 1:13-14رومیوں 8:23पस हमेशा हम मुतमईन रहते हैं और ये जानते हैं कि जब तक हम बदन के वतन में हैं ख़ुदावन्द के यहाँ से जिला वतन हैं। مزید دیکھیں: فلپیوں 3:20-212 کرنتھیوں 5:1زبور 39:12क्यूँकि हम ईमान पर चलते हैं न कि आँखों देखे पर। مزید دیکھیں: عبرانیوں 11:1-272 کرنتھیوں 4:18رومیوں 8:24-25गरचे, हम मुतमईन हैं और हम को बदन के वतन से जुदा हो कर ख़ुदावन्द के वतन में रहना ज़्यादा मंज़ूर है। مزید دیکھیں: فلپیوں 1:20-242 کرنتھیوں 5:6یوحنا 14:3इसी वास्ते हम ये हौसला रखते हैं कि वतन में हूँ चाहे जेला वतन उसको ख़ुश करें। مزید دیکھیں: کلسیوں 1:102 پطرس 3:14رومیوں 14:18क्यूँकि ज़रूरी है कि मसीह के तख़्त — ए — अदालत के सामने जाकर हम सब का हाल ज़ाहिर किया जाए ताकि हर शख़्स अपने उन कामों का बदला पाए; जो उसने बदन के वसीले से किए हों; चाहे भले हों चाहे बुरे हों। مزید دیکھیں: متی 16:27مکاشفہ 22:12واعظ 12:14पस हम ख़ुदावन्द के ख़ौफ़ को जान कर आदमियों को समझाते हैं और ख़ुदा पर हमारा हाल ज़ाहिर है और मुझे उम्मीद है कि तुम्हारे दिलों पर भी ज़ाहिर हुआ होगा। مزید دیکھیں: یہوداہ 1:23عبرانیوں 10:312 تیمتھیس 2:24-26हम फिर अपनी नेक नामी तुम पर नहीं जताते बल्कि हम अपनी वजह से तुम को फ़ख़्र करने का मौक़ा देते हैं ताकि तुम उनको जवाब दे सको जो ज़ाहिर पर फ़ख़्र करते हैं और बातिन पर नहीं। مزید دیکھیں: 2 کرنتھیوں 3:12 کرنتھیوں 1:14گلتیوں 6:12-14अगर हम बेख़ुद हैं तो ख़ुदा के वास्ते हैं और अगर होश में हैं तो तुम्हारे वास्ते। مزید دیکھیں: 2 کرنتھیوں 11:16-172 کرنتھیوں 12:6رومیوں 12:3क्यूँकि मसीह की मुहब्बत हम को मजबूर कर देती है इसलिए कि हम ये समझते है कि जब एक सब के वास्ते मरा तो सब मर गए। مزید دیکھیں: گلتیوں 2:20رومیوں 14:7-9متی 10:37-38और वो इसलिए सब के वास्ते मरा कि जो जीते हैं वो आगे को अपने लिए न जिए बल्कि उसके लिए जो उन के वास्ते मरा और फिर जी उठा। مزید دیکھیں: رومیوں 14:7-91 پطرس 4:2-41 پطرس 1:14-15पस अब से हम किसी को जिस्म की हैसियत से न पहचानेंगे; हाँ अगरचे मसीह को भी जिस्म की हैसियत से जाना था मगर अब से नहीं जानेगे। مزید دیکھیں: کلسیوں 3:11فلپیوں 3:7-8یوحنا 6:63इसलिए अगर कोई मसीह में है तो वो नया मख़लूक़ है पूरानी चीज़ें जाती रहीं; देखो वो नई हो गईं। مزید دیکھیں: حزقی ایل 36:26افسیوں 4:22-24یسعیاہ 43:18-19और वो सब चीज़ें ख़ुदा की तरफ़ से हैं जिसने मसीह के वसीले से अपने साथ हमारा मेल मिलाप कर लिया और मेल मिलाप की ख़िदमत हमारे सुपुर्द की। مزید دیکھیں: کلسیوں 1:20-21رومیوں 5:10-112 کرنتھیوں 5:19-20मतलब ये है कि ख़ुदा ने मसीह में हो कर अपने साथ दुनिया का मेल मिलाप कर लिया और उन की तक़्सीरों को उनके ज़िम्मे न लगाया और उसने मेल मिलाप का पैग़ाम हमें सौंप दिया। مزید دیکھیں: یسعیاہ 43:25یسعیاہ 44:221 یوحنا 4:10पस हम मसीह के एल्ची हैं और गोया हमारे वसीले से ख़ुदा इल्तिमास करता है; हम मसीह की तरफ़ से मिन्नत करते हैं कि ख़ुदा से मेल मिलाप कर लो। مزید دیکھیں: افسیوں 6:20لوقا 14:23ملاکی 2:7जो गुनाह से वाक़िफ़ न था; उसी को उसने हमारे वास्ते गुनाह ठहराया ताकि हम उस में हो कर ख़ुदा के रास्तबाज़ हो जाएँ। مزید دیکھیں: 1 پطرس 2:22-241 پطرس 3:18رومیوں 5:19
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)17 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
2 کرنتھیوں 5:1
Ver. 1. Of this habitation.[1] In the Gr. of this tabernacle; i.e. of the body. S.
Chrys. takes notice that a tabernacle, or tent, is not to dwell in for a long time, but only to lodge in for a while, as this life is short; but the building God has prepared for his elect in heaven, is for eternity. Wi. — But, although the hopes of possessing this eternal mansion consoles us interiorly, and supports us under the pressure of evil, the obligation we have of purchasing it, even at the expense of our lives, does not fail to afflict us. V.
↑ 12 کرنتھیوں 5:2
Ver. 2. To be clothed over, signifying the natural desire men have not to die, but to be changed without dying to a happy state in heaven. Wi.
↑ 22 کرنتھیوں 5:3
Ver. 3. That we may be found clothed, not naked,[2] not divested of the body, as before; i.e. we desire immortal happiness without dying: though some expound it, not naked; i.e. not deprived of the glory we hope for. Wi.
↑ 32 کرنتھیوں 5:5
Ver. 5. He that maketh us for this very thing, (lit. to this same thing ) is God, who created us to be eternally happy, who hath given us the earnest of the Spirit. See C. i. v. 22. Wi.
↑ 52 کرنتھیوں 5:6
Ver. 6. We are absent from the Lord, and as it were pilgrims. He compares the condition of men in this mortal life with that of pilgrims far from their own beloved country, yet with hopes to arrive there, which makes them willing to undergo dangers, and makes Christians even resigned to death, to a separation of the body from the soul, that they may be present with the Lord, and enjoy him. But let every one reflect that he must be judged, and receive a reward or punishment according to his works. v. 10. Wi.
↑ 62 کرنتھیوں 5:7
Ver. 7. It is only by faith we now walk in this foreign land towards God; we do not as yet feast on Him by any clear view. V.
↑ 72 کرنتھیوں 5:11
Ver. 11. Knowing, therefore, the fear of the Lord, and how dreadful a thing it is to appear at his tribunal, we endeavour to exhort men to fear and to worship him: and this intention is made known to God, who sees our heart: and I hope our sincere manner of asking and preaching is also known to your consciences. Wi.
↑ 112 کرنتھیوں 5:12
Ver. 12. We commend not, nor desire to commend ourselves, but they who may do harm to others, and to the progress of the gospel, make it necessary to speak what may give you an occasion to answer their objections, and even to glory in my behalf against those who glory in face, in outward appearances of learning and talents, but not in heart, being sensible themselves that they have no solid grounds of boasting in this manner. Wi.
↑ 122 کرنتھیوں 5:12
Ver. 12. For whether we be transported in mind, and out of zeal for the good of others seem to exceed in speaking of ourselves, it is to God, for God's honour and that of his ministers: or whether we be more moderate,[3] (lit. sober ) that is, if I speak not, even what with truth I might, of my own actions, it is to you, to give you an example of modesty and humility.
↑ 122 کرنتھیوں 5:14
Ver. 14. For the charity of Christ, the love of God, the love that Christ has shewn to me and all mankind, and a return of love due to him, presseth me on, is the motive of all that I do; because I consider that if one, our Redeemer Christ Jesus, died for all, then all were dead, and had been lost in their sins, had not Christ come to redeem us. Thus S. Aug. in many places, proving original sin against the Pelagians. Divers interpreters add this exposition, therefore all are dead; that is, ought to die, and by a new life look upon themselves as dead to sin, which is connected with what follows in the next verse. Wi.
↑ 142 کرنتھیوں 5:15
Ver. 15. And Christ died for all, (not only for the predestinate or the elect) that they also, who live, may not now live to themselves; that they may not follow their own inclinations of their nature, corrupted by sin, but may seek in all things the will of Christ, their Redeemer, their Lord, to whom they belong, who died and rose again for them. Wi.
↑ 152 کرنتھیوں 5:16
Ver. 16. Wherefore, henceforth we know no man according to the flesh; i.e.
having our thoughts and hearts fixed upon Christ, as he is risen, and has prepared for us an immortal life, we know not, i.e. we do not esteem any thing in this mortal life, nor any man according to any human considerations of this life; we regard not whether they are Jews, and the sons of Abraham, or Gentiles; nay, if we have known and esteemed Christ, as descending from Abraham and David, now we know him so no longer, nor consider him as born a mortal man, but as he is risen immortal, and will bless us with an immortal and eternal glory. Wi.
↑ 162 کرنتھیوں 5:17
Ver. 17. If then any be in Christ, &c. The sense seems to be, if by believing in Christ we are become as it were new creatures, rescued by his grace and his Spirit, the old things are passed away, we must renounce all former carnal affections, all sin and all errors in which either Jews or Gentiles lived. —
Behold all things are made new: the New Testament succeeds to the Old, the law and doctrine of Christ to the law of Moses, the Christian Church to the Jewish Synagogue, truth and grace to types and figures, &c. Wi. — With the renovated Christian all his thoughts, sentiments, inclinations, and actions, are new.
↑ 172 کرنتھیوں 5:18
Ver. 18. But all things (all these blessings of grace and glory) are of God, who hath sent his only divine Son, by whom he hath reconciled us to himself, by his incarnation and death for our redemption. Wi.
↑ 182 کرنتھیوں 5:19
Ver. 19. Not imputing, i.e. truly taking away our sins, blotting out the handwriting of the decree which was against us, . . . fastening it to the cross, as it is said, Colos. ii. 14. And to us, who are his apostles and the ministers of his gospel, he hath imparted and committed this word of reconciliation, by the preaching of his doctrine, and the administration of his sacraments, &c. In these functions we act and we speak to you as the ambassadors of Christ; we speak to you in his name, we represent his person, when we exhort you to be reconciled to God. "He that heareth you, heareth me." Luke x. 16. Wi.
↑ 192 کرنتھیوں 5:20
Ver. 20. Be not deaf to this voice, harden not your hearts, suffer yourselves to be moved to the charity of God: it is immense, it is infinite. V.
↑ 202 کرنتھیوں 5:21
Ver. 21. Him (Christ) who knew no sin, (who had never sinned, nor was capable of sinning) he (God) hath made[4] sin for us. I had translated, with some French translators, he hath made a sacrifice for sin, as it is expounded by S.
Augustin and many others, and grounded upon the authority of the Scriptures, in which the sacrifices for sins are divers times called sins, as Osee iv. 8. and in several places in Leviticus, by the Hebrew word Chattat, which signifies a sin, and is translated a victim for sin. But as this is not the only interpretation, and that my design is always a literal translation of the text, not a paraphrase, upon second thoughts I judged it better to follow the very words of the Greek, as well as of the Latin text. For besides the exposition already mentioned, others expound these words, him he hath made sin for us, to signify that he made Christ like unto sinners, a mortal man, with the similitude of sin. Others that he made he reputed a sinner; with the wicked was he reputed; (Mar. xv.
28.) God having laid upon him all our iniquities. Isai. liii. 6. — That we might be made the justice of God in him; that is, that we might be justified and sanctified by God's sanctifying grace, and the justice we receive from him. Wi.
— Sin for us. That is, to be a sin-offering, a victim for sin. Ch.
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[1] V. 1. Habitationis, tou skenous.
[2] V. 3. Si tamen vestiti, non nudi inveniamur, eige kai endusamenoi: some read, ekdusamenoi. See S. Chrys.
[3] V. 13. Sive enim mente excedimus, Deo, sive sobrii sumus, vobis, eite gar exestemen, theo eite sophronoumen, umin. See Annot. Mar. iii. 21. p. 147.
[4] V. 21. Pro nobis peccatum fecit, uper emon amartian epoiesen. See S. Aug.
l. de pec. Orig. c. 32. serm. 48. de verbis Dei. nunc 134. tom. v. p. 655. and Serm. vi. de verb. Apost. c. 8. Serm. clv. t. 5. p. 745. Epist. ad Honoratum 120, nunc 140. c. 30. tom. ii. p. 450, &c.
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↑ 21لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس