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بائبل کا متنمصنوعی آواز (AI)
कान लगाओ, ऐ आसमानो, और मैं बोलूँगा; और ज़मीन मेरे मुँह की बातें सुने। مزید دیکھیں: یسعیاہ 1:2استثنا 4:26زبور 49:1मेरी ता'लीम मेंह की तरह बरसेगी, मेरी तक़रीर शबनम की तरह टपकेगी; जैसे नर्म घास पर फुआर पड़ती हो, और सब्ज़ी पर झड़ियाँ। مزید دیکھیں: یسعیاہ 55:10-11زبور 72:6میکاہ 5:7क्यूँकि मैं ख़ुदावन्द के नाम का इश्तिहार दूँगा। तुम हमारे ख़ुदा की ता'ज़ीम करो। مزید دیکھیں: یرمیاہ 10:6زبور 150:2افسیوں 1:19“वह वही चट्टान है, उसकी सन'अत कामिल है; क्यूँकि उसकी सब राहें इन्साफ़ की हैं, वह वफ़ादार ख़ुदा, और बदी से मुबर्रा है, वह मुन्सिफ़ और बर — हक़ है। مزید دیکھیں: زبور 18:30-31زبور 92:15یسعیاہ 26:4यह लोग उसके साथ बुरी तरह से पेश आए, यह उसके फ़र्ज़न्द नहीं। यह उनका 'ऐब है, यह सब कजरौ और टेढ़ी नसल हैं। مزید دیکھیں: فلپیوں 2:15یسعیاہ 1:4استثنا 31:29क्या तुम ऐ बेवक़ूफ़ और कम'अक़्ल लोगों, इस तरह ख़ुदावन्द को बदला दोगे? क्या वह तुम्हारा बाप नहीं, जिसने तुमको ख़रीदा है? उस ही ने तुमको बनाया और क़याम बख़्शा। مزید دیکھیں: یسعیاہ 63:161 یوحنا 3:1یسعیاہ 64:8क़दीम दिनों को याद करो, नसल दर नसल के बरसों पर ग़ौर करो; अपने बाप से पूछो, वह तुमको बताएगा; बुज़ुर्गों से सवाल करो, वह तुमसे बयान करेंगे। مزید دیکھیں: زبور 78:3-4ایوب 8:8-10زبور 44:1जब हक़ त'आला ने क़ौमों को मीरास बाँटी, और बनी आदम को जुदा — जुदा किया, तो उसने क़ौमों की सरहदें, बनी इस्राईल के शुमार के मुताबिक़ ठहराईं। مزید دیکھیں: اعمال 17:26پیدایش 11:8-9دانی ایل 4:17क्यूँकि ख़ुदावन्द का हिस्सा उसी के लोग हैं। या'क़ूब उसकी मीरास का हिस्सा है। مزید دیکھیں: یرمیاہ 10:161 پطرس 2:9-101 سلاطین 8:51वह ख़ुदावन्द को वीराने और सूने ख़तरनाक वीराने में मिला; ख़ुदावन्द उसके चारों तरफ़ रहा, उसने उसकी ख़बर ली, और उसे अपनी आँख की पुतली की तरह रख्खा। مزید دیکھیں: زکریاہ 2:8زبور 17:8استثنا 8:15-16जैसे 'उक़ाब अपने घोंसले को हिला हिलाकर अपने बच्चों पर मण्डलाता है, वैसे ही उसने अपने बाज़ूओं को फैलाया, और उनको लेकर अपने परों पर उठा लिया। مزید دیکھیں: خروج 19:4یسعیاہ 46:4یسعیاہ 63:9सिर्फ़ ख़ुदावन्द ही ने उनकी रहबरी की, और उसके साथ कोई अजनबी मा'बूद न था। مزید دیکھیں: زبور 78:52-53یسعیاہ 46:4یسعیاہ 44:7-8उसने उसे ज़मीन की ऊँची — ऊँची जगहों पर सवार कराया, और उसने खेत की पैदावार खाई; उसने उसे चट्टान में से शहद, और मुश्किल जगह में से तेल चुसाया। مزید دیکھیں: یسعیاہ 58:14ایوب 29:6زبور 81:16और गायों का मक्खन और भेड़ — बकरियों का दूध और बर्रों की चर्बी, और बसनी नसल के मेंढे और बकरे, और ख़ालिस गेंहू का आटा भी; और तू अंगूर के ख़ालिस रस की मय पिया करता था। مزید دیکھیں: پیدایش 49:11زبور 81:16زبور 147:14लेकिन यसूरून मोटा हो कर लातें मारने लगा; तू मोटा हो कर सुस्त हो गया है, और तुझ पर चर्बी छा गई है; तब उसने ख़ुदा को जिसने उसे बनाया छोड़ दिया, और अपनी नजात की चट्टान की हिक़ारत की। مزید دیکھیں: استثنا 31:20ہوسیع 13:6استثنا 33:5उन्होंने अजनबी मा'बूदों के ज़रिए' उसे ग़ैरत, और मकरूहात से उसे ग़ुस्सा दिलाया। مزید دیکھیں: زبور 78:581 کرنتھیوں 10:22استثنا 7:25उन्होंने जिन्नात के लिए जो ख़ुदा न थे, बल्कि ऐसे मा'बूदों के लिए जिनसे वह वाक़िफ़ न थे, या'नी नये — नये मा'बूदों के लिए जो हाल ही में ज़ाहिर हुए थे, जिनसे उनके बाप दादा कभी डरे नहीं क़ुर्बानी की। مزید دیکھیں: قضاۃ 5:8استثنا 28:64احبار 17:7तू उस चट्टान से ग़ाफ़िल हो गया, जिसने तुझे पैदा किया था; तू ख़ुदा को भूल गया, जिसने तुझे पैदा किया। مزید دیکھیں: یسعیاہ 17:10یرمیاہ 2:32زبور 106:21“ख़ुदावन्द ने यह देख कर उनसे नफ़रत की, क्यूँकि उसके बेटों और बेटियों ने उसे ग़ुस्सा दिलाया। مزید دیکھیں: زبور 106:40قضاۃ 2:14زبور 5:4तब उसने कहा, 'मैं अपना मुँह उनसे छिपा लूँगा, और देखूँगा कि उनका अन्जाम कैसा होगा; क्यूँकि वह बाग़ी नसल और बेवफ़ा औलाद हैं। مزید دیکھیں: استثنا 31:17-18استثنا 32:5لوقا 7:31-32उन्होंने उस चीज़ के ज़रिए' जो ख़ुदा नहीं, मुझे ग़ैरत और अपनी बातिल बातों से मुझे ग़ुस्सा दिलाया; इसलिए मैं भी उनके ज़रिए' से जो कोई उम्मत नहीं उनको ग़ैरत और एक नादान क़ौम के ज़रिए' से उनको ग़ुस्सा दिलाऊँगा। مزید دیکھیں: رومیوں 10:19رومیوں 9:25رومیوں 11:11-14इसलिए कि मेरे ग़ुस्से के मारे आग भड़क उठी है, जो पाताल की तह तक जलती जाएगी, और ज़मीन को उसकी पैदावार समेत भसम कर देगी, और पहाड़ों की बुनियादों में आग लगा देगी। مزید دیکھیں: نوحہ 4:11یرمیاہ 15:14زبور 86:13'मैं उन पर आफ़तों का ढेर लगाऊँगा, और अपने तीरों को उन पर ख़त्म करूँगा। مزید دیکھیں: حزقی ایل 5:16زبور 7:12-13یسعیاہ 24:17-18वह भूक के मारे घुल जाएँगे, और शदीद हरारत और सख़्त हलाकत का लुक़्मा हो जाएँगे; और मैं उन पर दरिन्दों के दाँत और ज़मीन पर के सरकने वाले कीड़ों का ज़हर छोड़ दूँगा। مزید دیکھیں: احبار 26:22حزقی ایل 5:17یرمیاہ 14:18बाहर वह तलवार से मरेंगे, और कोठरियों के अन्दर ख़ौफ़ से, जवान मर्द और कुँवारियों, दूध पीते बच्चे और पक्के बाल वाले सब यूँ ही हलाक होंगे। مزید دیکھیں: حزقی ایل 7:15نوحہ 1:202 تواریخ 36:17मैंने कहा, मैं उनको दूर — दूर तितर — बितर करूँगा, और उनका तज़किरा नौ' — ए — बशर में से मिटा डालूँगा। مزید دیکھیں: استثنا 28:64یسعیاہ 63:16استثنا 28:25लेकिन मुझे दुश्मन की छेड़ छाड़ का अन्देशा था, कि कहीं मुख़ालिफ़ उल्टा समझ कर, यूँ न कहने लगें, कि हमारे ही हाथ बाला हैं और यह सब ख़ुदावन्द से नहीं हुआ।” مزید دیکھیں: گنتی 14:15-16یشوع 7:91 سموئیل 12:22“वह एक ऐसी क़ौम हैं जो मसलहत से ख़ाली हो उनमें कुछ समझ नहीं। مزید دیکھیں: یرمیاہ 4:22امثال 1:7یسعیاہ 27:11काश वह 'अक़्लमन्द होते कि इसको समझते, और अपनी 'आक़बत पर ग़ौर करते। مزید دیکھیں: زبور 81:13استثنا 5:29ہوسیع 14:9क्यूँ कर एक आदमी हज़ार का पीछा करता, और दो आदमी दस हज़ार को भगा देते, अगर उनकी चट्टान ही उनको बेच न देती, और ख़ुदावन्द ही उनको हवाले न कर देता? مزید دیکھیں: احبار 26:8یشوع 23:10یسعیاہ 30:17क्यूँकि उनकी चट्टान ऐसी नहीं जैसी हमारी चट्टान है, चाहे हमारे दुश्मन ही क्यूँ न मुन्सिफ़ हों। مزید دیکھیں: خروج 14:251 سموئیل 4:81 سموئیل 2:2क्यूँकि उनकी ताक सदूम की ताकों में से और 'अमूरा के खेतों की है; उनके अंगूर हलाहल के बने हुए हैं, और उनके गुच्छे कड़वे हैं। مزید دیکھیں: استثنا 29:18یسعیاہ 1:10حزقی ایل 16:45-51उनकी मय अज़दहाओं का बिस, और काले नागों का ज़हर — ए — क़ातिल है مزید دیکھیں: زبور 58:4رومیوں 3:13زبور 140:3क्या यह मेरे ख़ज़ानों में सर — ब — मुहर होकर भरा नहीं पड़ा है? مزید دیکھیں: ایوب 14:17ہوسیع 13:12یرمیاہ 2:22उस वक़्त जब उनके पाँव फिसलें, तो इन्तक़ाम लेना और बदला देना मेरा काम होगाः क्यूँकि उनकी आफ़त का दिन नज़दीक है, और जो हादिसे उन पर गुज़रने वाले हैं वह जल्द आएँगे। مزید دیکھیں: رومیوں 12:19عبرانیوں 10:30ناحوم 1:2क्यूँकि ख़ुदावन्द अपने लोगों का इन्साफ़ करेगा, और अपने बन्दों पर तरस खाएगा; जब वह देखेगा कि उनकी क़ुव्वत जाती रही, और कोई भी, न क़ैदी और न आज़ाद बाक़ी बचा। مزید دیکھیں: زبور 135:14زبور 106:452 سلاطین 14:26और वह कहेगा, उन के मा'बूद कहाँ हैं? वह चट्टान कहाँ, जिस पर उनका भरोसा था; مزید دیکھیں: یرمیاہ 2:28قضاۃ 10:142 سلاطین 3:13जो उनके क़ुर्बानियों की चर्बी खाते, और उनके तपावन की मय पीते थे? वही उठ कर तुम्हारी मदद करें, वही तुम्हारी पनाह हों। مزید دیکھیں: احبار 21:21زبور 50:13حزقی ایل 16:18-19'इसलिए अब तुम देख लो, कि मैं ही वह हूँ। और मेरे साथ कोई मा'बूद नहीं। मैं ही मार डालता और मैं ही जिलाता हूँ। मैं ही ज़ख़्मी करता और मैं ही चंगा करता हूँ, और कोई नहीं जो मेरे हाथ से छुड़ाए। مزید دیکھیں: 1 سموئیل 2:6ہوسیع 6:1ایوب 5:18क्यूँकि मैं अपना हाथ आसमान की तरफ़ उठाकर कहता हूँ, कि चूँकि मैं हमेशा हमेश ज़िन्दा हूँ, مزید دیکھیں: عبرانیوں 6:17-18یرمیاہ 4:2مکاشفہ 10:5-6इसलिए अगर मैं अपनी झलकती तलवार को, तेज़ करूँ, और 'अदालत को अपने हाथ में ले लूँ, तो अपने मुख़ालिफ़ों से इन्तक़ाम लूँगा, और अपने कीना रखने वालों को बदला दूँगा। مزید دیکھیں: یسعیاہ 66:16یسعیاہ 34:5-6زبور 7:12मैं अपने तीरों को ख़ून पिला — पिलाकर मस्त कर दूंगा, और मेरी तलवार गोश्त खाएगी — वह ख़ून मक़्तूलों और ग़ुलामों का, और वह गोश्त दुश्मन के सरदारों के सिर का होगा। مزید دیکھیں: استثنا 32:23یرمیاہ 46:10نوحہ 2:5'ऐ क़ौमों, उसके लोगों के साथ ख़ुशी मनाओ क्यूँकि वह अपने बन्दों के ख़ून का बदला लेगा, और अपने मुख़ालिफ़ों को बदला देगा, और अपने मुल्क और लोगों के लिए कफ़्फ़ारा देगा।” مزید دیکھیں: رومیوں 12:19مکاشفہ 19:2زبور 85:1तब मूसा और नून के बेटे होसे'अ ने आ कर इस गीत की सारी बातें लोगों को कह सुनाईं। مزید دیکھیں: گنتی 13:8گنتی 13:16استثنا 31:22और जब मूसा यह सब बातें सब इस्राईलियों को सुना चुका, तो उसने उनसे कहा, “जो बातें मैंने तुमसे आज के दिन बयान की हैं, उन सब से तुम दिल लगाना और अपने लड़कों को हुक्म देना कि वह एहतियात रखकर इस शरी'अत की सब बातों पर 'अमल करें। مزید دیکھیں: 1 تواریخ 22:19حزقی ایل 40:4امثال 3:1-4क्यूँकि यह तुम्हारे लिए कोई बे फ़ायदा बात नहीं, बल्कि यह तुम्हारी ज़िन्दगानी है; और इसी से उस मुल्क में, जहाँ तुम यरदन पार जा रहे हो कि उस पर क़ब्ज़ा करो, तुम्हारी 'उम्र दराज़ होगी।” مزید دیکھیں: احبار 18:5امثال 4:222 پطرس 1:16और उसी दिन ख़ुदावन्द ने मूसा से कहा कि, مزید دیکھیں: گنتی 27:12-13“तू इस कोह — ए — 'अबारीम पर चढ़ कर नबू की चोटी को जा, जो यरीहू के सामने मुल्क — ए — मोआब में है; और कनान के मुल्क की जिसे मैं मीरास के तौर पर बनी — इस्राईल को देता हूँ देख ले। مزید دیکھیں: گنتی 27:12یسعیاہ 33:17استثنا 34:1-5और उसी पहाड़ पर जहाँ तू जाए वफ़ात पाकर अपने लोगों में शामिल हो, जैसे तेरा भाई हारून होर के पहाड़ पर मरा और अपने लोगों में जा मिला। مزید دیکھیں: پیدایش 25:8گنتی 20:24-29گنتی 33:38इसलिए कि तुम दोनों ने बनी — इस्राईल के बीच सीन के जंगल के क़ादिस में मरीबा के चश्मे पर मेरा गुनाह किया, क्यूँकि तुमने बनी — इस्राईल के बीच मेरी बड़ाई न की। مزید دیکھیں: گنتی 27:14گنتی 20:11-14گنتی 20:24इसलिए तू उस मुल्क को अपने आगे देख लेगा, लेकिन तू वहाँ उस मुल्क में जो मैं बनी — इस्राईल को देता हूँ जाने न पाएगा।” مزید دیکھیں: استثنا 34:1-4عبرانیوں 11:39استثنا 3:27
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)40 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
استثنا 32:1
Ver. 1. Speak. Heb. and Sept. "Heaven attend, and I will speak." H. --- Never was there an exordium more pompous, or better adapted to the subject. Moses calls those who never die to witness what he asserts, as if to insinuate that these truths ought never to be forgotten. See Num.
iv. 6. Virgil (xii.) imitates this style, Esto nunc sol testis & hæc mihi terra precanti, (C.) which puts inthe moth of Æneas, to whom Latinus replies, Hæc eadem Ænea, terram, mare, sidera juro.
↑ 1استثنا 32:2
Ver. 2. Gather, as rain does from vapours; (M.) so let the sum of what I have taught you be collected into this short canticle, and penetrate your hearts. H.
--- Chal. "may my discourse be as delightful as the rain." Sept. "may my apophthegm (or sententious discourse, C.) be expected with earnestness, like rain," when the soil is thirsty. H. --- Preachers are compared to clouds, and their speech to rain. Is. lx. 8. Eccli. xxxix. 4. --- Drops. Some explain this and the former term in the original, of "a stormy and vehement shower," while others attach this idea only to the last part of the sentence. C. --- The lawgiver wishes to engage the hearts of his audience by mildness, though he is forced also to thunder, in order to rouse their attention, v. 15. H. --- Sound doctrine produces much fruit in good dispositions, as rain causeth the seed to push forth which has been sown in an excellent soil. W.
↑ 2استثنا 32:3
Ver. 3. Invoke, or praise. Vatab. --- Magnificence; admire and fear this greatness. C. --- The first duty of men is to praise God, the next to confess their sins, v. 5. W.
↑ 3استثنا 32:4
Ver. 4. Right. You cannot complain of having been first abandoned by God. All his works and proceedings are entitled to praise. Heb. "This rock, ( hatsur) his works are perfect." C. --- Sept.
"God, his works are true." H. --- God is often styled a rock, to denote this strength. v. 18. Ps.
lxii. 8.
↑ 4استثنا 32:5
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 5. Filth, or idolatry. The fidelity of God is contrasted with the infidelity of his people, who deserve not to be called his children. The Sept. Chal. Syr. and Arab. seem to have read in a different manner from what the Hebrew does at present. C. --- As it stands it is quite unintelligible: Corrupit, non filii ejus, macula eorum. Two letters have been carelessly inserted, and la has been placed after lu, contrary to the Samaritan text, which is perfectly clear: "They are corrupted, they are not his, but filii maculæ, children defiled." Houbigant, prol. 75. --- Capellus (p. 288,) condemns the Sept. as he follows a wrong punctuation, and translates, "they did not sin against him, reprehensible children;" whereas, it more properly signifies, "they sinned, not his, but children deserving reprehension, ( or children of blame, they did not belong or stick close to him) being a crooked and perverse generation." H. --- Their wickedness cannot be attributed to God. He is no less powerful and holy, though they have given themselves up to the service of idols. S. Aug. q. 55. C.
--- He had given them all necessary instructions and assistance; so that, finding them always prone to evil, the more favours he heaped upon them, he was on the point of exterminating all the guilty at once, v. 26. H.
↑ 5استثنا 32:6
Ver. 6. Possessed thee, as his peculiar inheritance. M. --- Heb. "has purchased thee, made thee, and established thee." C. --- The Sept. render this last word like the Vulg. as they seem to have read, ibnoc. C.
↑ 6استثنا 32:8
Ver. 8. Israel. He suffered the people of Chanaan to occupy as much land as would be requisite for the Israelites. Sept. "according to the number of the angels of God." Hence many of the ancients gathered that there were seventy angel guardians of provinces, and as many languages; while others did not pretend to determine the exact number. But the version which they have followed, is in opposition to all the rest. C. --- They have also disputed, on this occasion, whether the elect will be equal in number to the good angels, as S.
Greg. thinks; (hom. 34, in Luc. xv.) or they will only fill up the places of those who have fallen. See Mag. Sent. ii. 9. Abenezra observes, that interpreters understand this text as alluding to the dispersion of nations, (Gen. xi.,) when God decreed that the land of the seven nations should belong to and be sufficient for the Israelites. Amama. H. --- The Heb. may be rendered, "He fixed the limits of each people. At that time the children of Israel were few in number, (9) when the Lord chose his people," &c. Long after the division of the earth, (which the Lord had ordered, Acts xvii. 26,) the Israelites were very few in number, as Jacob observes, Gen. xxxiv. 30. See C. xxvi. 5. Ps. civ. 9. 12. C. ---
But this explication does not satisfy Houbigant, (p. 76, Prol.) no more than that of Le Clerc. He is convinced that a word has been transposed, and another left out, as the Samaritan copy has Israel twice, and he would therefore translate,
"He divided his people according to the number of the sons of Israel." In his eternal decrees, He allotted twelve portions of land in Chanaan to the descendants of Jacob, and these Josue was ordered to mark out for them. See Jos. iv. 5. H.
↑ 8استثنا 32:9
Ver. 9. Lot. Heb. lit. "the cord," in allusion to the ancient method of dividing lands with a cord.
Herodotus (ii. 6,) observes, that the length of one, in the Upper Egypt, was 60
stadia, or 7700
paces, while it was only half as much in the Lower Egypt.
↑ 9استثنا 32:10
Ver. 10. He found. Sept. and Chal. "he gave him what was sufficient, in the desert land." God made a choice of a nation destitute of every thing, that they might confess with gratitude that they had received all from him. C. --- "Taught him" both by "instructions," and by various
"chastisements." Sept. epaideusen. H. --- The space of forty years was necessary (C.) to eradicate the propensity to evil, and the corrupt manners of the Hebrews, who were therefore conducted through a wilderness, where they might not be contaminated by the company of other nations, (H.) but might have leisure to meditate on the law of God. C. --- Eye, with the utmost care. M.
--- He protected those whom he had chosen ou of pure mercy. W.
↑ 10استثنا 32:11
Ver. 11. Shoulders, as (Ex. xix. 4,) upon the wings of eagles. It is said that the eagle hovers over the nest, to encourage her young ones to fly, and when she sees them exhausted, she takes them upon her back. This similitude shews the extreme affection of God towards his people. Heb. and Chal. may also be,
"as an eagle makes (C. or stirs up) her nest, hatches her young, spreads her wings over them, and bears them upon her wings, so the Lord alone was his leader." H.
↑ 11استثنا 32:12
Ver. 12. With him, to stand up in their defence, though the Israelites adored but too many others in the desert.
↑ 12استثنا 32:13
Ver. 13. High land, in a place of safety, both against the enemy, and the inundations of water.
The Nile renders Egypt like one continued sea for about 80 days, in the summer season. C. ---
God had already begun to put the Israelites in possession of the fertile countries east of the Jordan, where there were several high mountains. H. ---
But when this canticle should be recited, in after ages, they would also enjoy the other regions, which had been promised unto them, on the west. Moses speaks, like a prophet, of things to come, as if they were already past. M. ---
Stone.
Bees make honey in such places, and olive trees flourish on the side of a hill.
Vestiges still remain of the industry with which the Jews have formerly cultivated their territory, supporting the earth with walls (C.) when it was in danger of falling down, or of becoming barren, for want of moisture. H.
↑ 13استثنا 32:14
Ver. 14. Butter, or "cream," as the former article was probably not yet discovered. Gen. xviii. 8.
C. --- The proofs of this assertion, from the original, chemath, and from the Scripture, frequently representing butter as a liquid, seem not, however, very solid. See Judg. v. 25. Prov. xxx. 33.
The Sept. have lit. "the butter of oxen," but the latter name includes all of the species. H. ---
Basan. The Sept. have "the young of bulls and of he-goats;" though they generally translate "fat sheep." See S. Jer. in Isai. liii. --- Wheat. Heb. "fat of the kidneys of wheat." --- Grape. See Gen. xlix. 11. Androcides wrote to Alexander, who loved wine too much, "when thou art about to drink wine, remember, O
king, that thou art drinking the blood of the earth." Plin. xiv. 15.
↑ 14استثنا 32:15
Ver. 15. Beloved. Hebrew yeshurun, is supposed to be a diminutive of Israel. C.
xxxii. 5. and 26. C. --- Prot. "Jeshurun waxed fat, and kicked; thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God, which made him, and lightly esteemed the rock of his salvation." This sudden change of persons is not found in the Sept. "And Jacob eat, and was filled, and the beloved kicked; he grew fat, thick, and broad, and he abandoned God...and revolted from God his Saviour." H. --- Temporal prosperity occasioned the revolt of the Jews against their benefactor. W.
↑ 15استثنا 32:17
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 17. Devils. Heb. "to the destroyers, or to those of the fields." See Lev. xvii.
7. Baruc. iv. 7.
35. C. --- Knew not. Sept. "revered not." H. --- Heb. may be, "who knew them not," who had bestowed nothing upon them. C. xxix. 26. --- Come up. Heb. "of the neighbourhood;" gods whose origin they knew, (C.) as well as the people who had given them that title; (H.) gods of human invention. M. --- Novelty allureth to the worship of idols and to heresy. W.
↑ 17استثنا 32:18
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 18. Created. Sept. "gave thee food." Heb. "of the rock that begat thee, thou art unmindful, and hast forgotten God that formed thee, (H.) or praises thee,"
the source of thy felicity. C. ---
Calvin (Instit. i. 11. 9,) to insinuate that Catholics adore pictures, as the Israelites did the golden calf, pretends that they could not have forgotten that God delivered them out of Egypt. Thus he contradicts the Scriptures! W.
↑ 18استثنا 32:19
Ver. 19. Daughters. The women of Israel, who were not less addicted to idolatry than the men.
H.
↑ 19استثنا 32:20
Ver. 20. From them. The Jews themselves acknowledged, in the siege of Jerusalem, that God had abandoned and given up to destruction his once beloved people. Joseph. Bel. vii. 8. C. ---
Consider, or look on their utter ruin with indifference, or rather with complacency. H. --- I will laugh at your destruction. Prov. i. 16. C. --- God loves without seeing any preceding merit in his creatures, but he never abandons them till they have first proved unfaithful. W.
↑ 20استثنا 32:21
Ver. 21. Vanities. Sept. "idols." H. --- Nation. The Gentiles were of this description, when they were called to the true faith. This excited the indignation of the Jews, as they would neither enter heaven themselves, nor suffer others to obtain that happiness. Rom. i. 19. Theod. q. 41. "An association bound together by law, constitutes a nation. A multitude which has no laws, or bad ones, is unworthy of the name." Grot. --- The Jews looked upon all others with sovereign contempt. C. --- Now, in their turn, they are despised. W.
↑ 21استثنا 32:22
Ver. 22. A fire. He alludes to the destruction of Sodom, (C.) which may be considered as a figure of that which will overtake the whole world at the last day, and excruciate both the souls and the bodies of the reprobate in the flames of hell. H. --- Fire also denotes war, the horrors of which overwhelmed the Jews both at the first and the last sieges of Jerusalem. C.
↑ 22استثنا 32:23
Ver. 23. Arrows. Pestilence, famine, war, sickness, and death, are termed the arrows of God.
↑ 23استثنا 32:24
Ver. 24. Birds. This refers in a particular manner to those who are deprived of sepulture, and hung on a gibbet. C. xxvii. 26. Josephus (Bel. vi. 12,) informs us, that the multitude of Jews who were to be crucified, was so great, that sufficient wood could not be procured to make crosses for them, nor was there place for them to stand. Heb. "they shall be burnt with hunger, and devoured with burning heat;" (H.) or with the disease called the carbuncle. C.
--- But the Sept. and Chal.
explain it of "birds." H. --- Bite. Sept. "with a painful contraction of the nerves."
Chald.
"infested with evil spirits." --- Beasts. Thus God forced the people of Samaria to obey his law, 4
K. xvii. 25. --- Fury, "venom." Pagnin. M.
↑ 24استثنا 32:26
Ver. 26. Men. Heb. "I said I will disperse or exterminate them." Samar. "my fury shall consume them." We may translate, "I had resolved to destroy them; 27.
But," &c. (C.) or Prot. "I said I would scatter them into corners, and would...were it not that I feared the wrath of the enemy," &c.
--- Where are they? in the mouth of God, shews an utter destruction, so that no vestiges of them remain. Their memory is perished. H. --- God sometimes defers punishing the sinner for just reasons. W.
↑ 26استثنا 32:27
Ver. 27. Wrath. The enemies of the Israelites wished nothing more than their destruction. If therefore God had gratified this desire, by punishing his people as they deserved, the enemy would have presently insinuated that He had not been able to drive them out, or that (H.) he was fickle, &c. --- Mighty.
( excelsa; ) "lifted up." This expression shews the pride and insolence of those who make use of it, as if they despised God and all his laws. Procopius mentions this wicked inscription, to be still seen at Rome, "I lift up my hands to (or against) God, who destroyed me, though innocent, in the 20th year of my age." Pos. Procius, (C.) who seems to have been a woman, quæ vixi, &c. H.
↑ 27استثنا 32:28
Ver. 28. Wisdom. Interpreters generally explain this and the eight following verses, of those nations whom God employed to scourge his people, though some understand it all of the Israelites. C. --- The words may be applied to all who transgress the law of God, as this is a sure mark of folly and impiety, and the Lord earnestly wishes that all should be converted, v. 29. True wisdom reflects on the past, present, and future, (W.) in order to make provision for the last great conflict. H.
↑ 28استثنا 32:30
Ver. 30. Thousand. In the battles which the Israelites had fought, the hand of God had appeared so visibly in their defence, giving them the victory over nations much more numerous, (C.) that all must confess their defeat must be in punishment of some former transgression, and that it is not the mighty hand of the enemy, but God himself, who chastises his people, as he had foretold.
C. xxviii. 7. 25. 49. H. --- Of this the neighbouring nations were convinced, as Achior declared to the Holofernes. Judit. v. 17. When the Hebrews neglected the law of God they were oppressed, and their conversion was presently rewarded with liberty, (C.) and a profusion of blessings.
↑ 30استثنا 32:31
Ver. 31. Judges. The Egyptians, Amalecites, &c. had witnessed the miracles which God had now wrought for 40 years' time, in favour of his people. H. ---
They knew also how the Israelites had been punished for their sins. M. ---
Though they followed a false religion themselves, they could discern the beauty of the true one. W. --- Video meliora proboque---Deteriora sequor. Ovid.
↑ 31استثنا 32:32
Ver. 32. Bitter. The enemies of Israel, were of an accursed progeny. H. --- They imitated the vices of those wicked cities. Moses cautioned his people to beware of the root of bitterness. C.
xxix. 18. C. --- If they should neglect the admonition, and become like the Chanaanites, they knew what they had to expect. H. --- Their works being hateful to the Lord, (M.) he would surely punish them. The fruits which grow near the lake of Sodom, though sometimes fair to the eye, (H.) are full of dust,
"black and empty, they fall to ashes," in cinerem vanescunt. Tacit. v. Jos.
Bel. v. 5. Growing on a bituminous soil, they could not but have a disagreeable taste. C. --- The authors of the Universal History call in question what the ancients have reported concerning the fruits of Sodom. H.
↑ 32استثنا 32:34
Ver. 34. Treasures. Whether we refer to the preceding remarks to the faithless Israelites, whose corruption was less pardonable, as they had received so many favours from above, or to their proud and cruel enemies, who exceeded the bounds of moderation in their wars, God keeps an exact account of all, and will shortly punish both according to their deserts. H.
↑ 34استثنا 32:35
Ver. 35. Time. Men are eager to punish their enemies, for fear lest they should escape. But God defers his chastisements frequently in this world, designing to make his enemies feel the weight of his indignation for all eternity. How consoling it is for the just, to think they have God for an avenger! "If thou, says Tertullian, remit the injury, which thou hast received, into his hands, he is the avenger...How much ought patience to endure, in order to make God a debtor."
Adeo satisidoneus patientiæ sequester Deus. --- That. Sept. "when" (C.) they shall fall and come to ruin. M.
↑ 35استثنا 32:36
Ver. 36. People who have been guilty, that he may spare them, when they repent. M. --- "He will give judgment in favour of his people," &c. Houbig. ---
Servants. He will not involve the innocent in the ruin of the rebellious. M. ---
But, at the same time, he will have them to be convinced that their salvation came not from themselves. He will assist them when all human aid has proved abortive, (H.) and when they are reduced to the utmost distress. See Isaias xxxv. 3. 3
K. xxi. 21. Those who may have thought themselves secure in their sins, will not escape punishment. W.
↑ 36استثنا 32:38
Ver. 38. Wine. Hence the Jews abhor the wine of Christians, whom they consider as the greatest enemies of God. The pagans were accustomed to make libations to their idols, even in their ordinary repasts. C. --- The fat was always sacred to God. Lev. iii. 17. M.
↑ 38استثنا 32:40
Ver. 40. For ever. God can swear by no one greater than himself. Heb. vi. 13.
↑ 40استثنا 32:41
Ver. 41. Lightning, equally terrible and penetrating: fulminis acta modo. Æn. ix.
C. ---
Judgment, to punish with rigour my declared enemies. H. --- These verses seem to regard the idolatrous nations, (M.) though God will not fail to punish the guilty, wherever they may be found. H.
↑ 41استثنا 32:42
Ver. 42. Enemies. I will tear the crown from off their head. Chal. I will destroy the king, as well as the meanest captives. Prot. "from the beginning of revenges upon the enemy." At the very first I will completely destroy them. H.
--- I will punish them for the slaughter and captivity of my people, whom they have shaved, as a mark of their servile condition. M. --- Their bare head, or vain counsels, will be detected and punished. W.
↑ 42استثنا 32:43
Ver. 43. People. Though God afflicted the Israelites for a time, he was always disposed to receive them to his favour again upon their repentance; and he will even receive them into his Church before the day of judgment. Rom. xi. 25.
C. --- This decided predilection for them, would naturally induce other nations to praise them. Grabe's Sept. reads, "Rejoice ye heavens with him, and let all the sons of God adore him, and let all the angels of God strengthen them, because He revengeth the blood of his sons; and he will continue to do so, and he will punish his enemies, and will render to those who hate him; and the Lord will purify the land of his people."
H. --- In some editions, after Let all the angels of God adore him, (cited Heb. i.
6. Cappel.) they read, Rejoice, ye Gentiles, with his people, which S. Paul quotes, Rom. xv. 10; and then they add,
"And Moses wrote this canticle on that day, and he taught it to the children of Israel; (C.) 44. and Moses came forth to the people, and spoke all the words of this law, in the ears of the people, he and Jesus, the son of Nave," by which name they designate Josue, the son of Nun. H. --- He assisted Moses in singing the canticle, as his colleague in office, to whom the obligation of withdrawing the people from idolatry would henceforth devolve. M. --- God always preserved some of the Jews from the general corruption, till the time of the Messias. W.
↑ 43استثنا 32:47
Ver. 47. Live. Heb. "it is your life." They were to cherish the law as their own lives; for their prosperity and length of days depended on their observance of it.
↑ 47استثنا 32:49
Ver. 49. Passages. The author of the Vulgate has given this explication of Abarim. C.
↑ 49استثنا 32:51
Ver. 51. Cades. Heb. "at the waters of Meriba-Cadesh," &c.
↑ 51استثنا 32:52
Ver. 52. Into it. By repeating this reproach and judgment God excited in his servant the most lively sentiments of repentance for his fault. Num. xx. H. ---
Aaron had been deprived of the sight of this delightful country. If they had been labouring for its acquisition alone, the reflection must have been very cutting. But they had a better country in view, though they had greatly desired to enter into that land which was to be ennobled and purified by the birth and blood of the Son of God. H. --- Having received the order from God in the evening, after Moses had taught his canticle to the people, he immediately set his house in order, and on the following morning he gave his last blessing to the tribes of Israel, and was attended by the chief to the foot of the mountain.
Salien.
↑ 52لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس