زبور · IRV-UR
زبور
112
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द की हम्द करो! मुबारक है वह आदमी जो ख़ुदावन्द से डरता है, और उसके हुक्मों में खू़ब मसरूर रहता है! مزید دیکھیں: زبور 128:1لوقا 1:50یسعیاہ 50:10उसकी नसल ज़मीन पर ताक़तवर होगी; रास्तबाज़ों की औलाद मुबारक होगी। مزید دیکھیں: پیدایش 17:7امثال 20:7زبور 37:26माल — ओ — दौलत उसके घर में है; और उसकी सदाकत हमेशा तक क़ाईम है। مزید دیکھیں: امثال 15:6امثال 3:16متی 6:33रास्तबाज़ों के लिए तारीकी में नूर चमकता है; वह रहीम — ओ — करीम और सादिक है। مزید دیکھیں: ایوب 11:17کلسیوں 3:12-13زبور 97:11रहम दिल और क़र्ज़ देने वाला आदमी फ़रमाँबरदार है; वह अपना कारोबार रास्ती से करेगा। مزید دیکھیں: زبور 37:21امثال 2:20افسیوں 5:15उसे कभी जुम्बिश न होगी: सादिक की यादगार हमेशा रहेगी। مزید دیکھیں: امثال 10:7عبرانیوں 6:10زبور 125:1वह बुरी ख़बर से न डरेगा; ख़ुदावन्द पर भरोसा करने से उसका दिल क़ाईम है। مزید دیکھیں: یسعیاہ 26:3-4امثال 1:33زبور 57:7उसका दिल बरकरार है, वह डरने का नहीं, यहाँ तक कि वह अपने मुख़ालिफ़ों को देख लेगा। مزید دیکھیں: زبور 118:7زبور 91:8زبور 31:24उसने बाँटा और मोहताजों को दिया, उसकी सदाक़त हमेशा क़ाईम रहेगी; उसका सींग इज़्ज़त के साथ बलन्द किया जाएगा। مزید دیکھیں: عبرانیوں 13:16زبور 75:102 کرنتھیوں 9:9-15शरीर यह देखेगा और कुढ़ेगा; वह दाँत पीसेगा और घुलेगा; शरीरों की मुराद बर्बाद होगी। مزید دیکھیں: زبور 58:7-8امثال 10:28ایوب 8:13
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 111
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXI. (BEATUS VIR.)
The good man is happy.
زبور 111:1
Ver. 1. Of the returning, &c. This is in the Greek and Latin, but not in the Hebrew. It signifies, that his psalm was proper to be sung at the time of the return of the people from their captivity: to inculcate to them, how happy they might be, if they would be constant in the service of God. Ch.
--- Yet all Greek copies have not this title, (H.) but only Alleluia, with the Heb.
Syr. &c. --- It might be composed by Aggæus, &c. as it relates to the captivity, (v. 4.) and to the overthrow of Babylon, (v. 10. C.) or David might thus describe the happiness of the virtuous, (Bert.) and give the captives to understand, that sin was the source of all temporal as well as spiritual miseries. W.
--- Delight. We must love God for his own sake. S. Chrys. --- Those who sincerely fear God, will take great delight in keeping his commandments. W.
↑ 1زبور 111:2
Ver. 2. Earth. Temporal rewards were proposed to the carnal Jews; but the more enlightened knew what was to be most desired. They sought after the riches, mentioned by the apostle. 1
Cor. i. 5. 1 Tim. vi. 18. C. --- The just and their seed shall prosper, (W.) at least in the next world. H.
↑ 2زبور 111:3
Ver. 3. Justice. Or mercy shall be for ever remembered by en, and rewarded by God. C.
↑ 3زبور 111:4
Ver. 4. Darkness. Christ appeared when the world was most corrupt. S. Aug. ---
God rescued his people from captivity. --- He is. S. Aug. and S. Chrys. add,
"The Lord God is," &c. in which sense this is commonly explained, (C.) though it may also refer to the just man. H.
↑ 4زبور 111:5
Ver. 5. Acceptable. Lit. "joyful." Chrestos, "beneficent." H. --- Give, and it shall be given to you. M. --- Judgment. And by liberal alms, prepared for the great accounting day. S. Chrys. ---
He will say nothing indiscreetly, nor throw pearls before swine; (Matt. vii. 6. S.
Jer.) neither will he condemn others rashly, (C.) but give prudent advice to the afflicted. W.
↑ 5زبور 111:7
Ver. 7. Hearing. Though detraction may assail him, he shall not fear, (C.) since God is the judge.
H. --- He shall have no cause to apprehend being condemned, (S. Jer.) nor be disturbed about
"news," because his goods are in a place of safety, (S. Chrys. &c.) where thieves cannot steal. H.
↑ 7زبور 111:8
Ver. 8. Until. Not that he will be disturbed afterwards, (Ps. cix. 1. C.) when his enemies shall be punished. H. --- The captives saw the fall of Babylon. C.
↑ 8زبور 111:9
Ver. 9. Poor. We must know whom we ought to relieve. Though we may be allowed to retain what is necessary, (2 Cor. viii. 13. and ix. 11.) yet the saints have often very laudably stripped themselves, to clothe others, abandoning perishable goods, that they might obtain heaven. C. ---
Justice. Works of mercy are so called, because they concur to man's justification. W. --- Horn.
Power, &c. Cyrus, and the best of his successors, honoured the Jews. C. ---
The liberality of the just towards the indigent, is far more glorious than that which prompts the vain to give shews,
&c. S. Chrys. --- The praise of the latter is presently at an end. Bert.
↑ 9زبور 111:10
Ver. 10. The wicked. The devil, enraged to see the converts to Christianity, (S.
Athan.) or the Jews, (S. Chrys.) instigated by him. H. --- All the damned shall rapine at the happiness of the elect, (S. Aug.) as the Babylonians did, when they beheld the prosperity of those who had been captives. C.
↑ 10لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس