زبور · IRV-UR
زبور
105
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द का शुक्र करो, उसके नाम से दुआ करो; क़ौमों में उसके कामों का बयान करो! مزید دیکھیں: یسعیاہ 12:4رومیوں 10:13زبور 145:11-12उसकी ता'रीफ़ में गाओ, उसकी मदहसराई करो; उसके तमाम 'अजायब का चर्चा करो! مزید دیکھیں: یسعیاہ 12:5-6زبور 119:27زبور 98:5उसके पाक नाम पर फ़ख़्र करो, ख़ुदावन्द के तालिबों के दिल ख़ुश हों! مزید دیکھیں: نوحہ 3:25گلتیوں 6:14امثال 8:17ख़ुदावन्द और उसकी ताक़त के तालिब हो, हमेशा उसके दीदार के तालिब रहो! مزید دیکھیں: زبور 27:8صفنیاہ 2:2-3عاموس 5:4-6उन 'अजीब कामों को जो उसने किए, उसके 'अजायब और मुँह केअहकाम को याद रख्खो! مزید دیکھیں: زبور 77:11زبور 119:13استثنا 32:7ऐ उसके बन्दे अब्रहाम की नसल! ऐ बनी या'क़ूब उसके बरगुज़ीदो! مزید دیکھیں: یسعیاہ 44:1-2یوحنا 15:161 پطرس 2:9वही ख़ुदावन्द हमारा ख़ुदा है; उसके अहकाम तमाम ज़मीन पर हैं। مزید دیکھیں: یسعیاہ 26:9استثنا 26:17-18خروج 20:2उसने अपने 'अहद को हमेशा याद रख्खा, या'नी उस कलाम को जो उसने हज़ार नसलों के लिए फ़रमाया; مزید دیکھیں: استثنا 7:9لوقا 1:72-74زبور 111:5उसी 'अहद को जो उसने अब्रहाम से बाँधा, और उस क़सम को जो उसने इस्हाक़ से खाई, مزید دیکھیں: پیدایش 17:2پیدایش 22:16-18پیدایش 26:3और उसी को उसने या'क़ूब के लिए क़ानून, या'नी इस्राईल के लिए हमेशा का 'अहद ठहराया, مزید دیکھیں: پیدایش 17:7-82 سموئیل 23:5پیدایش 28:13-15और कहा, “मैं कनान का मुल्क तुझे दूँगा, कि तुम्हारा मौरूसी हिस्सा हो।” مزید دیکھیں: پیدایش 15:18پیدایش 13:15زبور 78:55उस वक़्त वह शुमार में थोड़े थे, बल्कि बहुत थोड़े और उस मुल्क में मुसाफ़िर थे। مزید دیکھیں: استثنا 7:7پیدایش 34:30عبرانیوں 11:9और वह एक क़ौम से दूसरी क़ौम में, और एक सल्तनत से दूसरी सल्तनत में फिरते रहे। उसने किसी आदमी को उन पर ज़ुल्म न करने दिया, बल्कि उनकी ख़ातिर उसने बादशाहों को धमकाया, مزید دیکھیں: پیدایش 35:5خروج 7:16-17پیدایش 12:14-17और कहा, “मेरे मम्सूहों को हाथ न लगाओ, और मेरे नबियों को कोई नुक़सान न पहुँचाओ!” مزید دیکھیں: زکریاہ 2:8پیدایش 26:11پیدایش 20:7फिर उसने फ़रमाया, कि उस मुल्क पर क़हत नाज़िल हो और उसने रोटी का सहारा बिल्कुल तोड़ दिया। مزید دیکھیں: حزقی ایل 4:16یسعیاہ 3:1پیدایش 41:54उसने उनसे पहले एक आदमी को भेजा, यूसुफ़ गु़लामी में बेचा गया। مزید دیکھیں: اعمال 7:9پیدایش 37:36پیدایش 50:20उन्होंने उसके पाँव को बेड़ियों से दुख दिया; वह लोहे की ज़न्जीरों में जकड़ा रहा; مزید دیکھیں: پیدایش 39:20پیدایش 40:15اعمال 16:24जब तक के उसका बात पूरा न हुआ, ख़ुदावन्द का कलाम उसे आज़माता रहा। مزید دیکھیں: اعمال 7:10امثال 21:1پیدایش 40:20-21बादशाह ने हुक्म भेज कर उसे छुड़ाया, हाँ क़ौमों के फ़रमान रवा ने उसे आज़ाद किया। مزید دیکھیں: پیدایش 41:14उसने उसको अपने घर का मुख़्तार और अपनी सारी मिलिकयत पर हाकिम बनाया, مزید دیکھیں: پیدایش 41:40-44پیدایش 45:8پیدایش 45:26ताकि उसके हाकिमों को जब चाहे कै़द करे, और उसके बुज़ुर्गों को अक़्ल सिखाए। مزید دیکھیں: یسعیاہ 19:11پیدایش 41:44پیدایش 41:33इस्राईल भी मिस्र में आया, और या'क़ूब हाम की सरज़मीन में मुसाफ़िर रहा। مزید دیکھیں: اعمال 13:17اعمال 7:11-15زبور 78:51और ख़ुदा ने अपने लोगों को खू़ब बढ़ाया, और उनको उनके मुख़ालिफ़ों से ज़्यादा मज़बूत किया। مزید دیکھیں: استثنا 26:5اعمال 7:17خروج 1:7-9उसने उनके दिल को नाफ़रमान किया, ताकि उसकी क़ौम से 'अदावत रख्खें, और उसके बन्दों से दग़ाबाजी करें। مزید دیکھیں: اعمال 7:19پیدایش 15:13خروج 9:16उसने अपने बन्दे मूसा को, और अपने बरगुज़ीदा हारून को भेजा। مزید دیکھیں: خروج 3:10گنتی 16:40خروج 28:1-2उसने उनके बीच निशान और मुअजिज़ात, और हाम की सरज़मीन में 'अजायब दिखाए। مزید دیکھیں: زبور 78:43-51نحمیاہ 9:10-11یسعیاہ 63:11-12उसने तारीकी भेजकर अँधेरा कर दिया; और उन्होंने उसकी बातों से सरकशी न की। مزید دیکھیں: زبور 99:72 پطرس 2:4لوقا 23:44-45उसने उनकी नदियों को लहू बना दिया, और उनकी मछलियाँ मार डालीं। مزید دیکھیں: خروج 7:20-21مکاشفہ 16:3زبور 78:44उनके मुल्क और बादशाहों के बालाख़ानों में, मेंढक ही मेंढक भर गए। مزید دیکھیں: مکاشفہ 16:13-14خروج 8:3-14زبور 78:45उसने हुक्म दिया, और मच्छरों के ग़ोल आए, और उनकी सब हदों में जूएं आ गई مزید دیکھیں: خروج 8:21-24یسعیاہ 7:18زبور 78:45उसने उन पर मेंह की जगह ओले बरसाए, और उनके मुल्क पर दहकती आग नाज़िल की। مزید دیکھیں: زبور 78:47-48خروج 9:18-28مکاشفہ 11:19उसने उनके अँगूर और अंजीर के दरख़तों को भी बर्बाद कर डाला, और उनकी हद के पेड़ तोड़ डाले। مزید دیکھیں: مکاشفہ 9:4زبور 78:47उसने हुक्म दिया तो बेशुमार टिड्डियाँऔर कीड़े आ गए, مزید دیکھیں: خروج 10:12-15زبور 78:46یوایل 2:25और उनके मुल्क की तमाम चीज़े चट कर गए, और उनकी ज़मीन की पैदावार खा गए। उसने उनके मुल्क के सब पहलौठों को भी मार डाला, जो उनकी पूरी ताक़त के पहले फल थे। مزید دیکھیں: پیدایش 49:3عبرانیوں 11:28زبور 136:10और इस्राईल को चाँदी और सोने के साथ निकाल लाया, और उसके क़बीलों में एक भी कमज़ोर आदमी न था। مزید دیکھیں: خروج 12:35-36خروج 3:22اعمال 13:17उनके चले जाने से मिस्र खु़श हो गया, क्यूँकि उनका ख़ौफ़ मिस्रियों पर छा गया था। مزید دیکھیں: خروج 12:33خروج 15:16یشوع 2:9उसने बादल को सायबान होने के लिए फैला दिया, और रात को रोशनी के लिए आग दी। مزید دیکھیں: نحمیاہ 9:12زبور 78:14یسعیاہ 4:5उनके माँगने पर उसने बटेरें भेजीं, और उनको आसमानी रोटी से सेर किया। مزید دیکھیں: زبور 78:18یشوع 5:12یوحنا 6:31-33उसने चट्टान को चीरा, और पानी फूट निकलाः और ख़ुश्क ज़मीन पर नदी की तरह बहने लगा। مزید دیکھیں: گنتی 20:111 کرنتھیوں 10:4خروج 17:6क्यूँकि उसने अपने पाक क़ौल को, और अपने बन्दे अब्रहाम को याद किया। مزید دیکھیں: خروج 2:24لوقا 1:72-73پیدایش 12:7और वह अपनी क़ौम को ख़ुशी के साथ, और अपने बरगुज़ीदों को हम्द गाते हुए निकाल लाया। مزید دیکھیں: یسعیاہ 35:10اعمال 13:17اعمال 7:36और उसने उनको क़ौमों के मुल्क दिए, और उन्होंने उम्मतों की मेहनत के फल पर कब्ज़ा किया। مزید دیکھیں: یشوع 24:13زبور 78:55استثنا 6:10-11ताकि वह उसके क़ानून पर चलें, और उसकी शरी'अत को मानें। ख़ुदावन्द की हम्द करो! مزید دیکھیں: استثنا 4:40ططس 2:14افسیوں 2:8-10
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)30 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 104
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CIV. (CONFITEMINI DOMINO.)
A thanksgiving to God, for his benefits to his people Israel.
زبور 104:1
Ver. 1. Alleluia. This word occurs at the end of the preceding psalm in Heb. and means, "Praise ye the Lord," though it is also used as an exclamation of joy; for which reason it is left untranslated. See Apoc. xx. S. Aug. ep. ad Casulan.
C. --- It implies that we must praise God with all our power; and Catholic writers retain this (W.) and similar words in the original. H. ---
The first 15 verses of this psalm nearly agree with that which was composed by David, when the ark was to be removed from the house of Obededon. 1 Par.
xvi. 8. 22. H. --- But the last part seems to have been added by him, or by another afterwards, with some small alterations. Bert. ---
It was perhaps adapted to the dedication of the second temple, with the two following psalms. C.
--- Gentiles. Their conversion is thus insinuated. C. --- The apostles preached to all. Euseb. ---
How much more ought we not to celebrate the mysteries of Christ? W.
↑ 1زبور 104:3
Ver. 3. Glory. 2 Cor. x. 17. Euseb. --- Lit. "be praised," (H.) knowing to what an honor you have been raised, (Deut. xxx. 7. Jer. ix. 23.) and live accordingly.
↑ 3زبور 104:4
Ver. 4. Evermore. Be assiduous to obtain is favour, and present yourselves in his holy temple as often as you are able. C.
↑ 4زبور 104:6
Ver. 6. His servant. Or "servants." Sept. Vulg. is ambiguous. Heb. declared for servant here; but, his chosen, is certainly plural, and refers to all the people, and 1 Par. xvi. 13. we read, seed of Israel, his servants. H.
↑ 6زبور 104:8
Ver. 8. Generations. Or from the call of Abraham. But this was to be understood if the Israelites continued faithful, (Deut. xxviii.) or the promise regards the spiritual children of Abraham, who are blessed for ever, (Bert.) and continue to the end of the world. H.
↑ 8زبور 104:11
Ver. 11. Lot. Lit. "line," with which land was measured. C. -- The descendants of the patriarchs would never have lost this inheritance if they had observed the law. The promise was therefore conditional; though it was absolute, in as much as all were to be blessed in their seed: as they had begun to be, when Jerusalem was destroyed by Titus.
↑ 11زبور 104:12
Ver. 12. Very few. Heb. "as it were reduced to nothing," to avoid a tautology.
Bert. --- But this version is not necessary. H. --- Jacob at this time was not married, (Bert.) and his parents had no part of the land. This manifests the power of God, and the faith of the patriarchs, (C.) who doubted not but that he would realize what he had promises. H.
↑ 12زبور 104:13
Ver. 13. People. This seems to be a fresh obstacle to their possession of Chanaan. C.
↑ 13زبور 104:15
Ver. 15. Prophets. The word anointed is thus explained, as the patriarchs were not kings over any but their own families, though they were equal in riches to many kings. They foresaw future events, and offered sacrifice to God, as priests, in which sense also they may be styled anointed.
No visible unction, but the divine appointment, might be requisite. God protected them in a wonderful manner, and selected them for his peculiar people. C. Heb. xi. 8.
↑ 15زبور 104:16
Ver. 16. And. The psalmist continues to mention the favours of God, till the Israelites entered the promised land, which the author of 1 Par. xvi. passes over. H. --- Bread. In time of famine, people are not strengthened with their food. Euseb. Ezec. iv. 16. and v. 16. --- God permitted, (W.) or caused the famine to rage.
↑ 16زبور 104:17
Ver. 17. He sent. Drawing good from the malice of Joseph's brethren, (H.) in which he had no hand. Bert. --- Who could have thought that this event would have tended to Joseph's exaltation, and to the safety of his father's house?
↑ 17زبور 104:18
Ver. 18. Fetters. Heb. cebel, (H.) "a chain, or the stocks." The meaning is not ascertained. C. ---
Soul. Lu. ii. 35. He was in great distress, (H.) and in danger of perishing.
Theod.
↑ 18زبور 104:19
Ver. 19. His word. By which he foretold his own glory, or what should befall the king's two officers, which brought him into notice. Gen. xxxvii. 9. and xl. 22.
His word, may also refer to God's decree. C. --- Inflamed him. He received the gift of prophecy, (H.) and being inflamed with the love of God, resisted the solicitations of Putiphar's wife.
↑ 19زبور 104:22
Ver. 22. Instruct. Heb. "bind" by precepts or chains, (Bert.) as he had all power.
--- Wisdom.
Joseph was considered as the oracle of Egypt, and the prime minister. C. ---
We cannot doubt but he would strive to undeceive the people with regard to many superstitions. Theod. S. Aug.
↑ 22زبور 104:23
Ver. 23. Cham. Who resided there, and was worshipped under the name of Jupiter Ammon.
Bochart, Phaleg. iv. 1. C. --- Misraim was his son, and peopled the land. Gen. x.
13. W.
↑ 23زبور 104:24
Ver. 24. Exceedingly. In 215 years, 600,000 warriors sprung from seventy people, (C.) or from seventy-five, as Sept. and S. Stephen read, comprising eight wives, Jacob, and sixty-six of his descendants. Seventy might naturally produce two million and a half in such a space of time.
But the Hebrews had been cruelly oppressed. God's blessing enabled them to increase as they did. Bert.
↑ 24زبور 104:25
Ver. 25. He turned their heart, &c. Not that God (who is never the author of sin) moved the Egyptians to hate and persecute his people; but that the Egyptians took occasion of hating and envying them, from the sight of the benefits which God bestowed upon them. Ch. S. Aug. --- He permitted the malice of the Egyptians, (Theod.) and employed them to chastise his people, who had adored idols. Euseb. Acts vii. 43. Felix, Prot. &c. translate the Heb. "their heart was turned." Bert. --- The perversity of the Egyptians came from themselves, though it was turned to a good account. W.
↑ 25زبور 104:27
Ver. 27. He gave. Heb. "they placed in them the words of their signs." C.
Houbig. --- But the Chal. and S. Jerom are conformable to the Sept. Bert.
↑ 27زبور 104:28
Ver. 28. Grieved not his words. That is, he was not wanting to fulfil his words: or he did not grieve Moses and Aaron, the carriers of his words: or he did not grieve his words, that is, his sons, the children of Israel, who enjoyed light whilst the Egyptians were oppressed with darkness.
Ch. --- He performed what he had threatened without reluctance. W. --- We may also translate,
"he added no threat (H.) before this ninth plague was inflicted." Heb. "and they did not irritate (or transgress) his word." The envoys of God were obedient to him. The copies of the Sept. are not uniform; (C.) some omit the negation, which would give a very good sense; though it must be allowed to be inaccurate, unless the Heb. be read with an interrogation, "did they not resist his word?" alluding to the Egyptians. Bert. --- Almost all the ancients have the plural exacerbaverunt, except S. Jerom, in his commentary. C.
↑ 28زبور 104:29
Ver. 29. Blood. In reality, so that the fishes were killed. S. Athan.
↑ 29زبور 104:30
Ver. 30. Land. Including the rivers. Ex. vii. 1. and viii. 3. --- Kings, or noblemen.
Bert.
↑ 30زبور 104:31
Ver. 31. Flies. This was revealed to David, or known by tradition, as it is not recorded by Moses.
W. --- Some copies of the Sept. have, "the dog-fly," cinifes (Ex. viii. 16.) gnats, (H.) which are very common and tormenting in Egypt. The Jews understand lice. Joseph and the Chal. C.
↑ 31زبور 104:32
Ver. 32. Rain. Which fall in Egypt, though less frequently. C. Wisd. xvi. 17.
↑ 32زبور 104:34
Ver. 34. Bruchus. An insect of the locust kind, (Ch.) or a worm which spoils corn, &c. W.
↑ 34زبور 104:36
Ver. 36. Labour. This explains the first part of the verse. Gen. xlix. 3. Ps. lxxvii.
51. H. --- The fifth and sixth plagues are not specified. W.
↑ 36زبور 104:37
Ver. 37. Gold. Which the Egyptians gave to get quit of them, (Ex. xi. 1.) and that with joy, (v.
38.) though they might at first only intend to lend. S. Aug. Bert. --- Feeble. This refutes the notion which the enemies of the Jews had propagated, saying that they were banished on account of the leprosy. They felt none of the inconveniences which fell on the Egyptians, and God removed every obstacle which might retard their flight. C. --- According to the course of nature, out of two million and a half, 150 people die daily. Bert.
↑ 37زبور 104:40
Ver. 40. Asked. Chal. and ancient psalters add, "for meat." Heb. "he (Moses or all the people) asked, and the quail came," at Sin. Ex. xvi. 13.
↑ 40زبور 104:41
Ver. 41. Rivers. The waters from the rock were so abundant. C. Ex. xvii. 6. Bert.
↑ 41زبور 104:44
Ver. 44. People. Whose crimes have deserved death. Num. xxxiii. 51. Deut. vii.
5. C.
↑ 44زبور 104:45
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 45. His justifications. That is, his commandments: which here, and in many other places of the Scripture, are called justifications, because the keeping of them make men just. The Protestants render it by the word statutes, in favour of their doctrine, which does not allow good works to justify. Ch. ---
The design of God in granting Chanaan to the Israelites, was to encourage them to preserve the true religion. C.
↑ 45لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس