غزل الغزلات · IRV-UR
غزل الغزلات
4
بائبل کا متنمصنوعی آواز (AI)
देख, तू ख़ूबसूरत है ऐ मेरी प्यारी! देख, तू ख़ूबसूरत है; तेरी आँखें तेरे नक़ाब के नीचे दो कबूतर हैं, तेरे बाल बकरियों के गल्ले की तरह हैं, जो कोह — ए — जिल्'आद पर बैठी हों। مزید دیکھیں: غزل الغزلات 1:15غزل الغزلات 6:5غزل الغزلات 6:7तेरे दाँत भेड़ों के ग़ल्ले की तरह हैं, जिनके बाल कतरे गए हों और जिनको गु़स्ल दिया गया हो, जिनमें से हर एक ने दो बच्चे दिए हों, और उनमें एक भी बाँझ न हो। مزید دیکھیں: غزل الغزلات 6:61 تھسلنیکیوں 2:13یرمیاہ 15:16तेरे होंठ किर्मिज़ी डोरे हैं, तेरा मुँह दिल फ़रेब है, तेरी कनपटियाँ तेरे नक़ाब के नीचे अनार के टुकड़ों की तरह हैं। مزید دیکھیں: غزل الغزلات 6:7یشوع 2:18غزل الغزلات 5:16तेरी गर्दन दाऊद का बुर्ज है जो सिलाहख़ाने के लिए बना जिस पर हज़ार ढाल लटकाई गई हैं, वह सब की सब पहलवानों की ढालें हैं। مزید دیکھیں: غزل الغزلات 7:41 پطرس 1:5افسیوں 4:15-16तेरी दोनों छातियाँ दो तोअम आहू बच्चे हैं, जो सोसनों में चरते हैं। مزید دیکھیں: غزل الغزلات 2:16غزل الغزلات 6:3غزل الغزلات 7:3जब तक दिन ढले और साया बढ़े, मैं मुर के पहाड़ और लुबान के टीले पर जा रहूँगा। مزید دیکھیں: غزل الغزلات 2:17غزل الغزلات 4:14لوقا 1:78ऐ मेरी प्यारी, तू सरापा जमाल है; तुझ में कोई 'ऐब नहीं। مزید دیکھیں: غزل الغزلات 1:15غزل الغزلات 4:1یہوداہ 1:24लुबनान से मेरे साथ, ऐ दुल्हन! तू लुबनान से मेरे साथ चली आ। अमाना की चोटी पर से, सनीर और हरमून की चोटी पर से, शेरों की मांदों से, और चीतों के पहाड़ों पर से नज़र दौड़ा। مزید دیکھیں: استثنا 3:9غزل الغزلات 2:131 تواریخ 5:23ऐ मेरी प्यारी, मेरी ज़ोजा, तू ने मेरा दिल लूट लिया। अपनी एक नज़र से, अपनी गर्दन के एक तौक़ से तू ने मेरा दिल ग़ारत कर लिया। مزید دیکھیں: غزل الغزلات 5:1-2غزل الغزلات 4:12امثال 5:19-20ऐ मेरी प्यारी, मेरी ज़ौजा, तेरा 'इश्क क्या ख़ूब है। तेरी मुहब्बत मय से ज़्यादा लज़ीज़ है, और तेरे इत्रों की महक हर तरह की ख़ुश्बू से बढ़कर है। مزید دیکھیں: غزل الغزلات 1:2-4غزل الغزلات 7:6گلتیوں 5:22ऐ मेरी ज़ोजा, तेरे होटों से शहद टपकता है; शहद — ओ — शीर तेरे ज़बान तले है तेरी पोशाक की खु़श्बू लुबनान की जैसी है। مزید دیکھیں: غزل الغزلات 5:1غزل الغزلات 7:9پیدایش 27:27मेरी प्यारी, मेरी ज़ोजा एक महफ़ूज़ बाग़ीचा है; वह महफ़ूज़ सोता और सर बमुहर चश्मा है। مزید دیکھیں: امثال 5:15-18مکاشفہ 21:271 کرنتھیوں 6:13तेरे बाग़ के पौधे लज़ीज़ मेवादार अनार हैं, मेहन्दी और सुम्बुल भी हैं। مزید دیکھیں: غزل الغزلات 1:14واعظ 2:5غزل الغزلات 6:11जटामासी और ज़ा'फ़रान, बेदमुश्क और दारचीनी और लोबान के तमाम दरख़्त, मुर और ऊद और हर तरह की ख़ास खु़श्बू। مزید دیکھیں: خروج 30:23غزل الغزلات 4:6غزل الغزلات 3:6तू बाग़ों में एक मम्बा', आब — ए — हयात का चश्मा, और लुबनान का झरना है। مزید دیکھیں: یوحنا 4:10یوحنا 4:14یوحنا 7:38ऐ शिमाली हवा बेदार हो, ऐ दख्खिनी हवा चली आ! मेरे बाग़ पर से गुज़र, ताकि उसकी ख़ुशबू फैले। मेरा महबूब अपने बाग़ में आए, और अपने लज़ीज़ मेवे खाए। مزید دیکھیں: غزل الغزلات 6:2غزل الغزلات 5:11 پطرس 2:5
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
غزل الغزلات 4:1
Ver. 1. How. Christ again praises the beauty of his Church. W. --- The dialogue takes place in the country. H. --- From corporal beauty, which is often dangerous, and the portion of the most dissolute, we must raise our minds to spiritual advantages, which the Holy Ghost has here in view. --- Within. S. Amb.
"besides thy taciturnity." Sept. "silence." Rabbins, &c. "hair." Prot.
"within thy locks." But what renders this version of tsammathec (H.) suspicious is, that none of the ancients knew of it, and the hair is afterwards specified. C. vi. 4. Moreover, Isaias, (xlvii. 2.) uses it for (C.) "turpitude," (S.
Jer.) or the parts which are usually "covered." Sept. H. --- Si qua latent, meliora putat. Met. 1500. --- All the glory of the king's daughter is within. Ps. xliv. 14.
Modesty and silence are the best encomium. C. --- The Lord praises the intention, occupations and doctrine of the Church, the twins of faith and good works; the preaching of Christ's passion without shame, (v. 3.) and the administration of the sacraments, which, like the neck, unite the members to their head; so that they become invincible, (v. 4.) whether they be of Jewish or Gentile extraction, v. 5. W. --- Up. Heb. and Sept. "appear." Jerusalem was the highest part of the country; (H.) and coming up and down often means no more than coming or going. Jug. xi. 3.
and xv. 11. C. --- The hair of goats in Lycia was beautifully curled. Ælian xvi. 30.
--- Women used such false hair. Mart. xii. 45. --- Though the hair be only an ornament, it is not to be neglected; so the pious Christian will always treat with respect the ceremonies established chiefly for the instruction of the ignorant.
C. --- Those simple and fervent souls, by their numbers, adorn the Church, as hair does the body. S. Greg. --- The external and internal perfections of the spouse deserve commendation. M.
↑ 1غزل الغزلات 4:2
Ver. 2. Them. Those who lay aside the old man, and receive baptism, are filled with grace, to bring forth the fruits of virtue. S. Aug. Doct. ii. 6. --- Pastors in particular, must lay aside worldly cares, and attend to their flocks. M.
↑ 2غزل الغزلات 4:3
Ver. 3. Scarlet. Preachers of the gospel (S. Greg.) must speak with elegance, and have their lips dyed with the blood of Christ, and purified with coals from the altar. C. --- So, if we may use the words of a living critic, who is sometimes accurate, "a commentator ought to study at the foot of his crucifix, and write with ink drawn from the heart of Jesus." H. --- Pomegranate. Plump and ruddy, representing the purity of the Church, and of virgins, who are its "flower," (S.
Cyp.) and bring forth fruits of good works. S. Aug. de Virg.
↑ 3غزل الغزلات 4:4
Ver. 4. Bulwarks. Heb. Thalpiyoth, "at the height of the defiles," probably in Libanus, when David conquered Syria. Thalassar, Thelmela, &c. were such
"heights." Bucklers, to be used in case of need, or for ornament. Thus the neck of the spouse was adorned with chains and pearls.
The Church is this tower, the pillar of truth, 1 Tim. iii. Matt. xvi. 18. Apostles and prelates are her bucklers.
↑ 4غزل الغزلات 4:5
Ver. 5. Roes. This comparison does not seem happy: but exactitude is not required. C. --- Indeed if we were to take all in the literal sense, a very grotesque figure would arise, with a head like Carmel, a nose like a tower, &c.
which shews that the tropological or allegorical sense must be adopted. D. ---
The two Testaments given for our instruction, (c. i. 2.) or the charity towards God and our neighbour, may be meant. Theod.
↑ 5غزل الغزلات 4:6
Ver. 6. Retire. In the morning, (Sanct.) or rather the bridegroom takes his leave early, promising to return in the evening. C. ii. 17. C. --- Myrrh. To Calvary, where the fervent will pour forth their prayers, and learn mortification. C. ---
Christ dwells in mortified and devout minds.
↑ 6غزل الغزلات 4:7
Ver. 7. Thee. All must be pure before they enter heaven, as the blessed Virgin was on earth, (W.) and the Church is still. Eph. v. 27. C. --- Before his departure, Christ heaps praises on her.
↑ 7غزل الغزلات 4:8
Ver. 8. Thou. Heb. "look from." --- Libanus. So Jerusalem is called, Zac. xi. 3.
Ribera. M. ---
Amana. Sept. "faith." By it and charity, we must do good. S. Aug. Ps. lxvii.
Amanus separates Cilicia from Syria. --- Sanir is the name given by the Phenicians to Hermon, (Eusebius) beyond the Jordan. 1 Par. v. 23. ---
Leopards. It is not fit for women to hunt such beasts. Ovid (Met. x.
10.) thus speaks of Venus: Nuda genu, vestemque ritu succincta Dianæ, &c.
The Church leaves Jerusalem to preach the gospel without fear. M.
↑ 8غزل الغزلات 4:9
Ver. 9. Wounded. Symmachus, "given." Sept. Prot. "ravished." Mystic writers suppose, that the spouse had been guilty of some negligence; or, on the contrary, that her deportment was most enchanting, bent on God, and on good works. C. --- Sister. So Assuerus styles himself brother of Esther. xv. 12. Christ died for the unity of his Church. M.
↑ 9غزل الغزلات 4:10
Ver. 10. Spices. He returns her compliment. C. i. 2.
↑ 10غزل الغزلات 4:11
Ver. 11. Lips. Teachers who accommodate their instructions to the capacity of their audience, (C.) giving milk to children. Heb. v. 13. H. 1 Cor. iii. 2. --- In allusion, perhaps, to this passage, (C.) it was customary to give milk and honey to the new baptized. Tert. coron. --- Garments.
Which were perfumed, (Gen. xxvii. 17. Ps. xliv. 9.) and imply good works, (2
Cor. v. 3. Rom.
xiii. 14. C.) and the external service and prayers of the Church, which ascend like incense. Ps.
cxl. 2. M.
↑ 11غزل الغزلات 4:12
Ver. 12. Up. She is perfectly chaste. Prov. v. 14. The Church excludes from her society all unbelievers and schismatics. The wicked serve to exercise the virtuous. Her pastors explain the Scriptures, the fountains of saving knowledge. C. --- Christ is also a fountain. Zac. xiii. 1. and Jo. vii. 37. M.
↑ 12غزل الغزلات 4:13
Ver. 13. Plants. The various orders of clergy and laity. --- Cyprus, (c. i. 13. C.) whence a healing oil is extracted. Theod. --- Prot. "camphire." H. --- Spikenard is twice mentioned, as it may be well mixed with cyprus and saffron. M.
↑ 13غزل الغزلات 4:14
Ver. 14. Cinnamon. Very rare. Ex. xxx. 23. --- Libanus, or "incense." Heb.
↑ 14غزل الغزلات 4:15
Ver. 15. Libanus. The law of the gospel was proclaimed by the apostles, who were Jews. They explained the pure doctrine of the Scriptures, and converted many.
↑ 15غزل الغزلات 4:16
Ver. 16. Wind. At different times. Let all nations be convinced of thy beauty. C.
--- The holy Spirit enabled the apostles to convert the world. Nys. Rupert. --- All temptations, whether proceeding from cruelty or deceit, "make constant souls more grateful to God." W.
↑ 16لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس