达尼尔 · WEB-C
达尼尔
3
圣经经文合成语音（AI）
Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its width six cubits. He set it up in the plain of Dura, in the province of Babylon. 另见: 耶肋米亚 16:20哈巴谷 2:19依撒意亚 46:6Then Nebuchadnezzar the king sent to gather together the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. 另见: 达尼尔 3:27列王纪上 12:32户籍纪 25:2Then the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 另见: 默示录 17:17默示录 17:13默示录 13:13-16Then the herald cried aloud, “To you it is commanded, peoples, nations, and languages, 另见: 达尼尔 6:25达尼尔 4:1米该亚 6:16that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up. 另见: 达尼尔 3:15达尼尔 3:10达尼尔 3:7Whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace the same hour.” 另见: 玛窦福音 13:42玛窦福音 13:50耶肋米亚 29:22Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up. 另见: 默示录 19:20耶肋米亚 51:7默示录 12:9Therefore at that time certain Chaldeans came near, and brought accusation against the Jews. 另见: 厄斯德拉上 4:12-16艾斯德尔传 3:8-9达尼尔 6:12-13They answered Nebuchadnezzar the king, “O king, live for ever! 另见: 达尼尔 5:10达尼尔 6:6达尼尔 2:4You, O king, have made a decree that every man who hears the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music shall fall down and worship the golden image; 另见: 达尼尔 3:4-7艾斯德尔传 3:12-14达尼尔 6:12and whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not respected you. They don’t serve your gods, and don’t worship the golden image which you have set up.” 另见: 达尼尔 6:13达尼尔 2:49宗徒大事录 17:7Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king. 另见: 达尼尔 3:19达尼尔 2:12艾斯德尔传 3:5-6Nebuchadnezzar answered them, “Is it on purpose, Shadrach, Meshach, and Abednego, that you don’t serve my god, nor worship the golden image which I have set up? 另见: 耶肋米亚 50:2达尼尔 3:1依撒意亚 46:1Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, good; but if you don’t worship, you shall be cast the same hour into the middle of a burning fiery furnace. Who is that god who will deliver you out of my hands?” 另见: 宗徒大事录 5:29达尼尔 3:17编年纪下 32:15-17Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter. 另见: 达尼尔 1:7达尼尔 3:12If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. 另见: 罗马人书 8:31路加福音 1:37希伯来书 7:25But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.” 另见: 宗徒大事录 5:29-32玛窦福音 10:39默示录 2:10-11Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated. 另见: 达尼尔 3:13肋未纪 26:24箴言 21:24He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 另见: 达尼尔 3:15宗徒大事录 16:25宗徒大事录 16:23Then these men were bound in their pants, their tunics, their mantles, and their other clothes, and were cast into the middle of the burning fiery furnace. Therefore because the king’s commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 另见: 箴言 21:18箴言 11:8匝加利亚 12:2-3These three men, Shadrach, Meshach, and Abednego, fell down bound into the middle of the burning fiery furnace. 另见: 达尼尔 6:16-17耶肋米亚 38:6圣咏集 66:11-12They walked in the midst of the fire, praising God, and blessing the Lord. 另见: 达尼尔 6:22达尼尔 6:7宗徒大事录 5:23-25Then Azarias stood, and prayed like this. Opening his mouth in the midst of the fire he said, 另见: 依撒意亚 43:2宗徒大事录 28:5马尔谷福音 16:18“Blessed are you, O Lord, you God of our fathers! Your name is worthy to be praised and glorified for evermore; 另见: 达尼尔 3:17达尼尔 4:2依撒意亚 52:12for you are righteous in all the things that you have done. Yes, all your works are true. Your ways are right, and all your judgments are truth. 另见: 依撒意亚 43:2希伯来书 11:34依撒意亚 26:11In all the things that you have brought upon us, and upon the holy city of our fathers, Jerusalem, you have executed true judgments. For according to truth and justice you have brought all these things upon us because of our sins. 另见: 罗马人书 14:7-8圣咏集 34:7-8圣咏集 84:11-12For we have sinned and committed iniquity in departing from you. 另见: 达尼尔 2:5申命纪 32:31达尼尔 6:26-27In all things we have trespassed, and not obeyed your commandments or kept them. We haven’t done as you have commanded us, that it might go well with us. 另见: 撒慕尔纪上 2:30达尼尔 2:49圣咏集 91:14Therefore all that you have brought upon us, and everything that you have done to us, you have done in true judgment. You delivered us into the hands of lawless enemies, most hateful rebels, and to an unjust king who is the most wicked in all the world. And now we can’t open our mouth. Shame and reproach have come on your servants and those who worship you. Don’t utterly deliver us up, for your name’s sake. Don’t annul your covenant. Don’t cause your mercy to depart from us, for the sake of Abraham who is loved by you, and for the sake of Isaac your servant, and Israel your holy one, to whom you promised that you would multiply their offspring as the stars of the sky, and as the sand that is on the sea shore. For we, O Lord, have become less than any nation, and are brought low this day in all the world because of our sins. There isn’t at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to offer before you, and to find mercy. Nevertheless in a contrite heart and a humble spirit let us be accepted, like the burnt offerings of rams and bullocks, and like ten thousands of fat lambs. So let our sacrifice be in your sight this day, that we may wholly go after you, for they shall not be ashamed who put their trust in you. And now we follow you with all our heart. We fear you, and seek your face. Put us not to shame; but deal with us after your kindness, and according to the multitude of your mercy. Deliver us also according to your marvelous works, and give glory to your name, O Lord. Let all those who harm your servants be confounded. Let them be ashamed of all their power and might, and let their strength be broken. Let them know that you are the Lord, the only God, and glorious over the whole world.” The king’s servants who put them in didn’t stop making the furnace hot with naphtha, pitch, tinder, and small wood, so that the flame streamed out forty nine cubits above the furnace. It spread and burned those Chaldeans whom it found around the furnace. But the angel of the Lord came down into the furnace together with Azarias and his fellows, and he struck the flame of the fire out of the furnace, and made the midst of the furnace as it had been a moist whistling wind, so that the fire didn’t touch them at all. It neither hurt nor troubled them. Then the three, as out of one mouth, praised, glorified, and blessed God in the furnace, saying, “Blessed are you, O Lord, you God of our fathers, to be praised and exalted above all forever! Blessed is your glorious and holy name, to be praised and exalted above all forever! Blessed are you in the temple of your holy glory, to be praised and glorified above all forever! Blessed are you who see the depths and sit upon the cherubim, to be praised and exalted above all forever. Blessed are you on the throne of your kingdom, to be praised and extolled above all forever! Blessed are you in the firmament of heaven, to be praised and glorified forever! O all you works of the Lord, bless the Lord! Praise and exalt him above all forever! O you heavens, bless the Lord! Praise and exalt him above all for ever! O you angels of the Lord, bless the Lord! Praise and exalt him above all forever! O all you waters that are above the sky, bless the Lord! Praise and exalt him above all forever! O all you powers of the Lord, bless the Lord! Praise and exalt him above all forever! O you sun and moon, bless the Lord! Praise and exalt him above all forever! O you stars of heaven, bless the Lord! Praise and exalt him above all forever! O every shower and dew, bless the Lord! Praise and exalt him above all forever! O all you winds, bless the Lord! Praise and exalt him above all forever! O you fire and heat, bless the Lord! Praise and exalt him above all forever! O you dews and storms of snow, bless the Lord! Praise and exalt him above all forever! O you nights and days, bless the Lord! Praise and exalt him above all forever! O you light and darkness, bless the Lord! Praise and exalt him above all forever! O you cold and heat, bless the Lord! Praise and exalt him above all forever! O you frost and snow, bless the Lord! Praise and exalt him above all forever! O you lightnings and clouds, bless the Lord! Praise and exalt him above all forever! O let the earth bless the Lord! Let it praise and exalt him above all forever! O you mountains and hills, bless the Lord! Praise and exalt him above all forever! O all you things that grow on the earth, bless the Lord! Praise and exalt him above all forever! O sea and rivers, bless the Lord! Praise and exalt him above all forever! O you springs, bless the Lord! Praise and exalt him above all forever! O you whales and all that move in the waters, bless the Lord! Praise and exalt him above all forever! O all you birds of the air, bless the Lord! Praise and exalt him above all forever! O all you beasts and cattle, bless the Lord! Praise and exalt him above all forever! O you children of men, bless the Lord! Praise and exalt him above all forever! O let Israel bless the Lord! Praise and exalt him above all forever. O you priests of the Lord, bless the Lord! Praise and exalt him above all forever! O you servants of the Lord, bless the Lord! Praise and exalt him above all forever! O you spirits and souls of the righteous, bless the Lord! Praise and exalt him above all forever! O you who are holy and humble of heart, bless the Lord! Praise and exalt him above all forever! O Hananiah, Mishael, and Azariah, bless the Lord! Praise and exalt him above all forever; for he has rescued us from Hades, and saved us from the hand of death! He has delivered us out of the midst of the furnace and burning flame. He has delivered us out of the midst of the fire. O give thanks to the Lord, for he is good; for his mercy is forever. O all you who worship the Lord, bless the God of gods, praise him, and give him thanks; for his mercy is forever!” Then Nebuchadnezzar the king was astonished and rose up in haste. He spoke and said to his counselors, “Didn’t we cast three men bound into the middle of the fire?” They answered the king, “True, O king.” He answered, “Look, I see four men loose, walking in the middle of the fire, and they are unharmed. The appearance of the fourth is like a son of the gods.” Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out of the middle of the fire. The local governors, the deputies, and the governors, and the king’s counselors, being gathered together, saw these men, that the fire had no power on their bodies. The hair of their head wasn’t singed. Their pants weren’t changed. The smell of fire wasn’t even on them. Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, that every people, nation, and language, who speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other god who is able to deliver like this.” Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）35 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
达尼尔 3:1
Ver. 1. Statue. It was the figure of a man, (C.) the dimensions 90 feet high and 9
broad (W.) being disproportionate; though a man might be represented on the pillar. Some take it for Nabolpolassar, (C.) or for the king himself. S. Jer. W. ---
But he never complains of the injury shewn to his own person, and therefore it probably was meant for Bel, the chief god. C. iv. 5. and xiv. 1. This nation adored statues. Bar. vi. 3. The Persians worshipped only the elements. C. ---
Ochus first set up the statue of the goddess Tanais or Anais. Clem. Protr. ---
Dura. Sept.
"enclosed." S. Jer. --- This happened towards the end of the king's reign, (v. 98,
&c.) of course the three young men might be about fifty years old. C.
↑ 1达尼尔 3:2
Ver. 2. Nobles. Lit. "satraps," or, "the king's domestics." Sept. in 1 Esd. viii. 36.
--- Judges, or
"governors of provinces." ib. Theodotion, &c. --- Captains of the soothsayers.
--- Rulers;
"tyrants," here denoting treasurers. C. --- Governors. Lit. "the grandees who were in power;" (H.) counsellors. The original adds, (C.) Thopthia, (H.)
"lawyers" and orators. The head of the Turkish religion is called muphti, from the root, (C.) peti, "to teach." H.
↑ 2达尼尔 3:5
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 5. Symphony. This and several other terms seem taken from the Greek, though the scythara and sambuca came originally from Chaldea. C. --- Down.
This and offering incense were sometimes considered as marks of idolatry; so being present at the sermons and churches of Protestants was a sign of joining in their communion, being required for that purpose. W.
↑ 5达尼尔 3:8
Ver. 8. Jews: the three children whom they viewed with a jealous eye. Daniel was too much exalted, or was absent with other Jews.
↑ 8达尼尔 3:15
Ver. 15. Hand? Proof of this king's inconstancy, as he had witnessed the power of God!
↑ 15达尼尔 3:18
Ver. 18. He. Chal. "not" C. --- By this modest yet resolute answer, they testified their faith in God's power, and their determination rather to suffer death (W.) than to go against their conscience. H. --- They were ignorant whether God would preserve them from the flames or not, (W.) as he is said to have rescued Abraham from a similar danger. 2 Esd. ix. 7.
↑ 18达尼尔 3:20
Ver. 20. Strongest. Chal. "mighty in strength;" (H.) his own guards, the usual executioners.
↑ 20达尼尔 3:21
Ver. 21. Coats, or various coloured bandages for the thighs, used by men and women. Aquila and Th. retain the original term, Sarabarois. Chal. saraballa. C.
--- Caps: "tiaras." H. --- The king alone wore them upright.
↑ 21达尼尔 3:22
Ver. 22. Slew. They were working still at the furnace, when it burst out and destroyed them, (C.) while the three Jews were praising God below. H. v. 46, 48.
↑ 22达尼尔 3:24
Ver. 24. And, &c. "What follows I have not found in the Heb. volumes." S. Jer.
H. --- Here S.
Jerom takes notice, that from this verse to v. 91 was not in the Heb. in his time.
But as it was in all the Greek Bibles, (which were originally translated from the Hebrew) it is more than probable that it had been formerly in the Hebrew; or rather in the Chaldaic, in which the Book of Daniel was written. But this is certain: that it is and has been of old, received by the Church, and read as canonical Scripture in her liturgy and divine offices. Ch. --- See the pref. W.
↑ 24达尼尔 3:27
Ver. 27. True; not fickle, and liable to change. C. --- Opera mutas non mutas consilium. S. Aug.
Conf. i. 4. --- Cappel. argues from this confession, that the piece is not divine, as they would rather have burst out into expressions of admiration, as they do in the canticle below. But they had done so already, (v. 26) and make this confession, (H.) as Daniel does, C. ix.; reflecting, that if the nation had not transgressed, they would not thus have been exposed to the fury of the king.
Houbigant. v. 40. H.
↑ 27达尼尔 3:33
Ver. 33. Thee. Pagans take occasion to vilify our religion.
↑ 33达尼尔 3:34
Ver. 34. Sake. This disinterested motive is often urged. Jos. vii. 9. and 2 Mac.
viii. 15. C.
↑ 34达尼尔 3:35
Ver. 35. One. Moses used the like terms, and pacified God. Ex. xxxii. W.
↑ 35达尼尔 3:38
Ver. 38. Thee, in Jerusalem, (H.) or Judea. There were chiefs and judges, (C.
xiii.) as well as prophets, (Ezech. &c.) among the captives. Yet the republic was in disorder. C. --- Sedecias was dead, Joakim in prison, so that no Jewish king ruled over the people; nor was there any prophet in the promised land, Jeremias being either dead or in Egypt. W. --- Prophets were at least very rare.
M.
↑ 38达尼尔 3:40
Ver. 40. Sacrifice of ourselves. H. --- They knew not yet whether they would escape. When they beheld the angel they had greater confidence, and broke forth into a hymn of praise. Houbig. ---
They now offer all they can, a humble heart!
↑ 40达尼尔 3:43
Ver. 43. Name, by rescuing us, that all may confess thy power. C.
↑ 43达尼尔 3:46
Ver. 46. Brimstone. Lit. naphtha, (H.) or bitumen, which was very inflammable.
--- Tow, besmeared with pitch. C. --- Dry (malleolis) "bundles" of sticks, or ropes, covered with pitch. H.
--- Manipuli spartœi pice contecti. Nonius.
↑ 46达尼尔 3:48
Ver. 48. Furnace. These might be other victims, (H.) or he recapitulates what had been said v.
22, (C.) which is by no means unusual, though Cappel. would hence reject the piece. Houbigant.
↑ 48达尼尔 3:49
Ver. 49. Furnace: so that it destroyed the Chaldeans, while it had no power to hurt God's servants. The operation of the laws nature was thus only restrained. H.
↑ 49达尼尔 3:53
Ver. 53. Temple; heaven, styled the throne, v. 54. The temple was now in ruins.
↑ 53达尼尔 3:55
Ver. 55. Depths, from whom nothing is hidden. --- Cherubims, as on thy chariot.
↑ 55达尼尔 3:65
Ver. 65. Spirits: winds. Angels and men are mentioned elsewhere. C. --- They rejoice that the angels always praise God, and wish that all would strive to imitate them. W.
↑ 65达尼尔 3:67
Ver. 67. Heat. Winter and summer. Some copies have, æstas. C.
↑ 67达尼尔 3:72
Ver. 72. Darkness. The privation of light has its use, and invites men to praise.
S. Aug. de nat.
Boni. 16. W.
↑ 72达尼尔 3:86
Ver. 86. Souls, in a separate state. Angels are invited before. C.
↑ 86达尼尔 3:88
Ver. 88. Ananias, &c. They retain their Hebrew names, despising those imposed by the Chaldeans, with their impious manners. C. i. 7. The inanimate creation is invited to praise God in its way, (Ps. cxlviii.) as well as those endued with reason. The former never refuse obedience.
H. --- Hell: the grave. C.
↑ 88达尼尔 3:90
Ver. 90. And ever. "Hitherto does not occur in Heb.; and what we have written, is translated from the edition of Theodotion." S. Jer. v. 24.
↑ 90达尼尔 3:91
Ver. 91. Then hearing these praises, and seeing people walking in the fire.
Grabe's edit. after v.
24, has only, "And Nabuchodonosor heard them singing hymns, and was, " &c.
↑ 91达尼尔 3:92
Ver. 92. The son, or rather (H.) "a son;" nio. Lowth's Gram. --- He supposed this was some angel or petty god, like Hercules. Carthus. --- It was the same angel who descended (W.) with them v. 49. Some have taken him for Jesus Christ.
But S. Aug. observes, that most of these apparitions were made by angels, (Trin. iii. 11.) who are often styled "sons of God." Job i. 6. T.
C.
↑ 92达尼尔 3:94
Ver. 94. Smell, such as is felt when people, (H.) or their garments, come too near the fire. Pagans have sometimes walked through fire; but they first anointed their feet with certain preservatives, as Servius (in Æn. xi.) remarks from Varro. C. --- Here the fire burnt only the bands, (v. 23, 92.
H.) God making his creatures afford comfort to his servants, as was the case when the Goths attempted to burn S. Benedict. S. Greg. Dial. iii. 18. W.
↑ 94达尼尔 3:95
Ver. 95. Changed, refusing to comply against their better knowledge. The force of reason extorts this concession from the wicked king. H.
↑ 95达尼尔 3:96
Ver. 96. Destroyed. Chal. "torn limb from limb, (C.) and their houses be made a dunghill." C. ii.
5. H. --- Manner. One would suppose that he was really converted; but his heart was not changed. C. iv. C.
↑ 96达尼尔 3:97
Ver. 97. Promoted. He granted them greater power: (W.) or Chal. "re-established" them in their former dignities. Rom. Gr. "He elevated them in honour, and judged them worthy to rule over all the Jews in his kingdom."
Theod.
↑ 97达尼尔 3:98
Ver. 98. Nabuchodonosor, &c. These three last verses are a kind of preface to the following chapter, which is written in the style of an epistle from the king.
Ch. --- It was probably published in consequence of this miracle. Here the chap. might properly commence, (C.) as it does in Heb. and Prot. Bibles. H.
↑ 98许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可