圣咏集 · WEB-C
圣咏集
66
圣经经文合成语音（AI）
For the Chief Musician. A song. A Psalm. Make a joyful shout to God, all the earth! 另见: 编年纪上 16:23-24圣咏集 100:1圣咏集 98:4Sing to the glory of his name! Offer glory and praise! 另见: 圣咏集 105:2-3依撒意亚 49:13默示录 5:13Tell God, “How awesome are your deeds! Through the greatness of your power, your enemies submit themselves to you. 另见: 圣咏集 18:44圣咏集 65:5圣咏集 81:15All the earth will worship you, and will sing to you; they will sing to your name.” Selah. 另见: 圣咏集 22:27圣咏集 117:1圣咏集 96:1-2Come, and see God’s deeds— awesome work on behalf of the children of men. 另见: 圣咏集 126:1-3户籍纪 23:23圣咏集 66:16He turned the sea into dry land. They went through the river on foot. There, we rejoiced in him. 另见: 若苏厄书 3:16出谷纪 14:21-22圣咏集 78:13He rules by his might forever. His eyes watch the nations. Don’t let the rebellious rise up against him. Selah. 另见: 圣咏集 11:4玛窦福音 28:18编年纪下 16:9Praise our God, you peoples! Make the sound of his praise heard, 另见: 圣咏集 98:4耶肋米亚 33:11默示录 19:1who preserves our life among the living, and doesn’t allow our feet to be moved. 另见: 圣咏集 121:3圣咏集 112:6圣咏集 94:18For you, God, have tested us. You have refined us, as silver is refined. 另见: 依撒意亚 48:10圣咏集 17:3伯多禄前书 1:6-7You brought us into prison. You laid a burden on our backs. 另见: 哀歌 1:13厄则克耳 12:13欧瑟亚 7:12You allowed men to ride over our heads. We went through fire and through water, but you brought us to the place of abundance. 另见: 依撒意亚 43:1-2依撒意亚 51:23雅各伯书 5:11I will come into your temple with burnt offerings. I will pay my vows to you, 另见: 圣咏集 100:4训道篇 5:4圣咏集 56:12which my lips promised, and my mouth spoke, when I was in distress. 另见: 民长纪 11:35-36撒慕尔纪上 1:11圣咏集 18:6I will offer to you burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats. Selah. 另见: 圣咏集 51:19户籍纪 6:14耶肋米亚 41:5Come and hear, all you who fear God. I will declare what he has done for my soul. 另见: 圣咏集 34:11玛拉基亚 3:16圣咏集 71:15I cried to him with my mouth. He was extolled with my tongue. 另见: 圣咏集 34:6圣咏集 116:1-2圣咏集 30:1If I cherished sin in my heart, the Lord wouldn’t have listened. 另见: 若望福音 9:31箴言 28:9箴言 15:29But most certainly, God has listened. He has heard the voice of my prayer. 另见: 圣咏集 116:1-2哀歌 3:55-56希伯来书 5:7Blessed be God, who has not turned away my prayer, nor his loving kindness from me. 另见: 圣咏集 86:12-13圣咏集 68:35圣咏集 51:11
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）15 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 65
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM LXV. (JUBILATE DEO.)
An invitation to praise God.
圣咏集 65:1
Ver. 1. Psalm. Cassiodorus, &c. add, "of David." But it is thought, he was not the author of this and the following piece, as his name is not in the original. C.
--- This argument is, however, of small weight. --- Resurrection. Heb. Origen's Sept. &c. omit these words, (Bert. T. iii.) which seem to have been added by some Greek Christian, who thought he perceived some allusion to the resurrection of Christ, v. 9. The Fathers have well explained it in this sense, though they also apply it literally to the return of the captives, (Theod. C.) and to the general resurrection, the end of all the miseries of the elect, (Bellar.) as well as to the conversion of the Gentiles, (Geneb.) and the resurrection of a soul from the state of sin. H.
↑ 1圣咏集 65:3
Ver. 3. Lie. Prove faithless to thee, (Ps. xvii. 46. &c.) notwithstanding the evidence of thy wonders, and their deceitful professions. Thus the Samaritans pretended they wished to assist the Jews to build the temple; yet soon after obtained an order from court to hinder it. 1 Esd. iv. 1.
and viii. 36. C. --- Pharao frequently promised to let the people go, but as often broke his word.
W. --- They had been moved with servile fear. M. --- The sight of God's judgments upon the world was enough to inspire terror. W.
↑ 3圣咏集 65:5
Ver. 5. Men. Choosing some, and rejecting others, (S. Jer.) calling the Gentiles, while he casts off the Jews. S. Aug.
↑ 5圣咏集 65:6
Ver. 6. In him. God, (H.) Jesus, (Euseb.) or "on it," the river Euphrates, which we shall pass over with as much ease, as our ancestors did the Red Sea. So the prophets frequently speak in a figurative sense. Is. xi. 16. and l. 3. and Zac.
x. 10. and 4 Esd. xiii. 41. C. --- As Josue led the Israelites across the river Jordan on dry land, (H.) so well shall extol thy wonders. W. --- There, reflecting on these prodigies, both past and present, we shall rejoice. M.
↑ 6圣咏集 65:7
Ver. 7. Provoke him. The faithless Jews, or Gentiles; particularly those of Babylon; or those among God's people, who neglected his service. Agg. iv.
and 1 Esd. ix. &c. C. --- These often gave way to murmuring, and are therefore exhorted not to be proud, lest they should be brought low.
↑ 7圣咏集 65:8
Ver. 8. Gentiles. By this invitation, he predicts their conversion.
↑ 8圣咏集 65:9
Ver. 9. Moved. The apostles were most courageous. Only those Jews returned, who had separated themselves from impure idols. 1 Esd. v. 21. The Church never fails. If some apostatize, others embrace the faith. W.
↑ 9圣咏集 65:10
Ver. 10. Tried. So Daniel was treated. Dan. iii. 21. The Babylonian captivity is compared to a furnace, as well as all severe trials of virtue. Prov. xvii. 3. Zac.
xiii. C.
↑ 10圣咏集 65:11
Ver. 11. Back. Heb. "loins." The captives had experienced the greatest miseries, as the martyrs of Christ have done since. C. --- The Church is put to the most severe trials. W. --- Yet God brings no one into the net of sin. This is solely the effect of man's corruption. H.
↑ 11圣咏集 65:12
Ver. 12. Fire and water, which the Egyptians considered as the emblem of purity, (Horus. xli.) and which here denote the greatest tribulations. C. --- The just still overcome by God's grace, (W.) notwithstanding all the efforts of tyrants who may be set over them. M.
↑ 12圣咏集 65:14
Ver. 14. Uttered. These were alone deemed obligatory by the Jews, (Lev. v. 4.
C.) yet the more enlightened knew that God discerns the secrets of hearts, whence the force of a vow proceeds. H.
↑ 14圣咏集 65:15
Ver. 15. Marrow. Malachy (i. 13.) reproaches some for presenting lean victims.
C. --- Offer.
Heb. ehese, "will make." Sept. use poieso, in the same sense, and are followed by the writers of the New Testament. --- Do this, &c. Bert. --- The best external victims of the old law are here specified. Yet even then the internal sacrifice was most pleasing. W.
↑ 15圣咏集 65:16
Ver. 16. My soul. Every Israelite ought to cherish the same sentiments. C.
↑ 16圣咏集 65:17
Ver. 17. Extolled, by meditation, (Muis.) or God has immediately granted my request. Theod.
--- Some Lat. Bibles read, "I have exulted under my tongue," which my heart directs. W.
↑ 17圣咏集 65:18
Ver. 18. Heart. Being enslaved to any passion. H. --- Iniquity and dissimulation hinder the effect of our prayers; and in some sense, it is true, that God does not hear sinners: (Jo. ix. 31. 2
Tim. ii. 9.) though He regards favourably such as wish to repent, like the publican. Lu. xviii. 14.
C. --- Whosoever would be heard, must repent of his sins. W.
↑ 18许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可