圣咏集 · WEB-C
圣咏集
85
圣经经文合成语音（AI）
For the Chief Musician. A Psalm by the sons of Korah. LORD, you have been favorable to your land. You have restored the fortunes of Jacob. 另见: 耶肋米亚 30:18圣咏集 14:7厄则克耳 39:25You have forgiven the iniquity of your people. You have covered all their sin. Selah. 另见: 米该亚 7:18哥罗森书 2:13圣咏集 32:1You have taken away all your wrath. You have turned from the fierceness of your anger. 另见: 申命纪 13:17圣咏集 106:23依撒意亚 12:1Turn us, God of our salvation, and cause your indignation toward us to cease. 另见: 哀歌 5:21圣咏集 80:3圣咏集 80:7Will you be angry with us forever? Will you draw out your anger to all generations? 另见: 圣咏集 79:5圣咏集 80:4依撒意亚 64:9-12Won’t you revive us again, that your people may rejoice in you? 另见: 哈巴谷 3:2圣咏集 80:18圣咏集 90:14Show us your loving kindness, LORD. Grant us your salvation. 另见: 圣咏集 91:16圣咏集 50:23耶肋米亚 42:12I will hear what God, the LORD, will speak, for he will speak peace to his people, his saints; but let them not turn again to folly. 另见: 圣咏集 29:11默示录 3:19若望福音 14:27Surely his salvation is near those who fear him, that glory may dwell in our land. 另见: 依撒意亚 46:13匝加利亚 2:5若望福音 7:17Mercy and truth meet together. Righteousness and peace have kissed each other. 另见: 箴言 3:3圣咏集 89:14依撒意亚 32:16-18Truth springs out of the earth. Righteousness has looked down from heaven. 另见: 若望福音 14:6依撒意亚 45:8若望一书 5:20-21Yes, the LORD will give that which is good. Our land will yield its increase. 另见: 雅各伯书 1:17圣咏集 84:11圣咏集 67:6Righteousness goes before him, and prepares the way for his steps. 另见: 圣咏集 89:14若望福音 13:34若望一书 2:6
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）12 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 84
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM LXXXIV. (BENEDIXISTI DOMINE.)
The coming of Christ, to bring peace and salvation to man.
圣咏集 84:1
Ver. 1. Psalm. It resembles the 66th, and seems to have been sung when the first-fruits were brought to the temple. Most people explain it of the captives delivered, (Theod. Du Pin) and of Christ's redemption. Euseb. S. Aug. C. ---
David foresaw the afflictions and captivity of his people; and was aware of the miseries of mankind, to be removed by the Messias alone. Bert.
↑ 1圣咏集 84:2
Ver. 2. Blessed. Heb. "taken into favour," or "hast rendered fruitful." Judea. C.
--- God had bestowed many benefits upon his people, rescuing them from the Egyptian bondage, and not punishing them as much as they deserved. W. ---
Others explain it of the captivity at Babylon, or under the devil. M. --- David speaks of the former event by the prophetic spirit, and the latter misfortune was always deplorable, and to be terminated only by the Messias. Bert. --- The redemption of man was prefigured by the liberation of the Jews. D.
↑ 2圣咏集 84:5
Ver. 5. Convert. Bring back the remnant of thy people, dispersed through the world. Only a few returned under Cyrus; the rest came back by degrees principally during the reigns of Hystaspes and Alexander the Great. C. Diss. ---
While we continue unconverted, we are objects of God's wrath. Bert. Lam. v.
21. --- Our Saviour. Sept. "of our salvations." S. Jer. "our Jesus." H. ---
Saviour of mankind, mitigate thy wrath against us. W.
↑ 5圣咏集 84:6
Ver. 6. Ever. The Pythagoreans settled their differences before sunset. Plut. ---
"Cherish not, mortals, an immortal wrath." Arist. Rhet. ii. 21. H. --- As long, O
God, as we see not our brethren restored, we shall think that thou art not perfectly reconciled us. C.
↑ 6圣咏集 84:7
Ver. 7. Turn, conversus. The ancient psalters read convertens. "Converting, O
God, thou wilt bring us to life," free us from captivity, and redeem us from sin by Jesus Christ, the conqueror of death. C. --- Before their conversion sinners lie dead in guilt. W. --- O God, thou wilt again restore us to life. D.
↑ 7圣咏集 84:8
Ver. 8. Salvation. By Cyrus, or rather by the Messias, whose time drew near. C.
↑ 8圣咏集 84:9
Ver. 9. Hear. Hitherto the prophet had been distracted by the thought of his people's misery. S.
Aug. --- In me, is not expressed in Heb. --- Heart. Some of the ancients add, "to him." C. --- The Sept. seem to have had a copy different from the present Heb.
"But let them not turn again to folly;" (Prot. H.) though the sense is much the same. They may have read lobom lie, "their heart to God," (Bert.) or lobsle, (C.)
"the heart, Sela;" instead of lecisla, "to folly." H. --- Those Israelites who had given away to idolatry, were little inclined to return to their own country, at the invitation of Cyrus. Though Christ came to save all, only men of good will obtained his peace.
Lu. ii. 4. Jo. i. 5. C. --- There is no peace for the wicked. Is. xlviii. 22. Phil. iv. 9.
Bert. --- The redemption of the world was here revealed. W. M.
↑ 9圣咏集 84:10
Ver. 10. Land. After the captivity, Judea flourished by degrees. But the glory of the second temple consisted in the presence of the Messias. Agg. ii. 8. C. ---
Those who were moved with godly fear, embraced the gospel, in order to be saved, while many rejected it through their own fault. W.
↑ 10圣咏集 84:11
Ver. 11. Kissed. Or, "embraced," like friends, as the ancient psalters read. The people practised these virtues after the captivity, and more particularly in the Church of Christ. C. --- At the time appointed, He reconciled sinners to his Father, having satisfied his justice, (Bert.) and displayed his own mercy. M. ---
Thus justice is strictly observed, and peace made between God and man.
W. --- The justice of the Father and the mercy of the Son kiss each other. D. H.
↑ 11圣咏集 84:12
Ver. 12. Earth. Good men preserve a clear conscience. W. --- Virtues of every description (M.) are become common among God's people, (C.) particularly Christians, though our Saviour may here be styled justice. M. --- He was born of a pure virgin. S. Jer. Lyran. --- Jam redit et virgo; redeunt saturnia regna.
Virg. Ec. iv. H.
↑ 12圣咏集 84:13
Ver. 13. Fruit. By imitation, (C.) "we may give birth to Jesus Christ," says S.
Jerom. God bestows grace, and so men yield fruit. W.
↑ 13圣咏集 84:14
Ver. 14. Him. The holy Baptist shall prepare the way of the Lord. Lyr. Muis. ---
Heb. "each one's justice," &c. Sym. --- After the captivity religion shall reign. If we wish to enter heaven, we must follow virtue. C.
↑ 14许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可