
هوشع · AVD
هوشع
8
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
«إِلَى فَمِكَ بِٱلْبُوقِ! كَٱلنَّسْرِ عَلَى بَيْتِ ٱلرَّبِّ. لِأَنَّهُمْ قَدْ تَجَاوَزُوا عَهْدِي وَتَعَدَّوْا عَلَى شَرِيعَتِي. انظر أيضًا: هوشع 6:7التثنية 28:49إرميا 4:13إِلَيَّ يَصْرُخُونَ: يَا إِلَهِي، نَعْرِفُكَ نَحْنُ إِسْرَائِيلَ. انظر أيضًا: متى 7:21تيطس 1:16الملوك الثاني 10:16«قَدْ كَرِهَ إِسْرَائِيلُ ٱلصَّلَاحَ فَيَتْبَعُهُ ٱلْعَدُوُّ. انظر أيضًا: مراثي إرميا 3:66المزامير 81:10-11عاموس 1:11هُمْ أَقَامُوا مُلُوكًا وَلَيْسَ مِنِّي. أَقَامُوا رُؤَسَاءَ وَأَنَا لَمْ أَعْرِفْ. صَنَعُوا لِأَنْفُسِهِمْ مِنْ فِضَّتِهِمْ وَذَهَبِهِمْ أَصْنَامًا لِكَيْ يَنْقَرِضُوا. انظر أيضًا: هوشع 13:9-10الملوك الثاني 15:10-30الملوك الأول 12:16-20قَدْ زَنِخَ عِجْلُكِ يَا سَامِرَةُ. حَمِيَ غَضَبِي عَلَيْهِمْ. إِلَى مَتَى لَا يَسْتَطِيعُونَ ٱلنَّقَاوَةَ! انظر أيضًا: إرميا 13:27هوشع 10:5الأمثال 1:22إِنَّهُ هُوَ أَيْضًا مِنْ إِسْرَائِيلَ. صَنَعَهُ ٱلصَّانِعُ وَلَيْسَ هُوَ إِلَهًا. إِنَّ عِجْلَ ٱلسَّامِرَةِ يَصِيرُ كِسَرًا. انظر أيضًا: حبقوق 2:18إرميا 10:14المزامير 106:19-20«إِنَّهُمْ يَزْرَعُونَ ٱلرِّيحَ وَيَحْصُدُونَ ٱلزَّوْبَعَةَ. زَرْعٌ لَيْسَ لَهُ غَلَّةٌ لَا يَصْنَعُ دَقِيقًا. وَإِنْ صَنَعَ، فَٱلْغُرَبَاءُ تَبْتَلِعُهُ. انظر أيضًا: الأمثال 22:8أيوب 4:8غلاطية 6:7قَدِ ٱبْتُلِعَ إِسْرَائِيلُ. ٱلْآنَ صَارُوا بَيْنَ ٱلْأُمَمِ كَإِنَاءٍ لَا مَسَرَّةَ فِيهِ. انظر أيضًا: إرميا 22:28إرميا 51:34تيموثاوس الثانية 2:20-21لِأَنَّهُمْ صَعِدُوا إِلَى أَشُّورَ مِثْلَ حِمَارٍ وَحْشِيٍّ مُعْتَزِلٍ بِنَفْسِهِ. ٱسْتَأْجَرَ أَفْرَايِمُ مُحِبِّينَ. انظر أيضًا: إرميا 2:24حزقيال 16:33-34هوشع 5:13إِنِّي وَإِنْ كَانُوا يَسْتَأْجِرُونَ بَيْنَ ٱلْأُمَمِ، ٱلْآنَ أَجْمَعُهُمْ فَيَنْفَكُّونَ قَلِيلًا مِنْ ثِقْلِ مَلِكِ ٱلرُّؤَسَاءِ. انظر أيضًا: حزقيال 16:37حزقيال 26:7حزقيال 23:22-26«لِأَنَّ أَفْرَايِمَ كَثَّرَ مَذَابِحَ لِلْخَطِيَّةِ، صَارَتْ لَهُ ٱلْمَذَابِحُ لِلْخَطِيَّةِ. انظر أيضًا: هوشع 12:11التثنية 4:28إشعياء 10:10-11أَكْتُبُ لَهُ كَثْرَةَ شَرَائِعِي، فَهِيَ تُحْسَبُ أَجْنَبِيَّةً. انظر أيضًا: التثنية 4:6-8رومية 7:12هوشع 4:6أَمَّا ذَبَائِحُ تَقْدِمَاتِي فَيَذْبَحُونَ لَحْمًا وَيَأْكُلُونَ. ٱلرَّبُّ لَا يَرْتَضِيهَا. ٱلْآنَ يَذْكُرُ إِثْمَهُمْ وَيُعَاقِبُ خَطِيَّتَهُمْ. إِنَّهُمْ إِلَى مِصْرَ يَرْجِعُونَ. انظر أيضًا: هوشع 9:6هوشع 9:9عاموس 5:22وَقَدْ نَسِيَ إِسْرَائِيلُ صَانِعَهُ وَبَنَى قُصُورًا، وَكَثَّرَ يَهُوذَا مُدُنًا حَصِينَةً. لَكِنِّي أُرْسِلُ عَلَى مُدُنِهِ نَارًا فَتَأْكُلُ قُصُورَهُ». انظر أيضًا: إرميا 17:27التثنية 32:18هوشع 13:6
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
هوشع 8:1
Ver. 1. Eagle. It makes a noise like a trumpet. Pliny x. 3. --- Osee denounces judgments on the house of Israel, which, though schismatical, was not entirely abandoned by the Lord. Salmanasar overturned the kingdom, and may be compared to an eagle, as Nabuchodonosor is frequently, Ezechiel xvii. 3. But he is not here meant. C. --- The temple shall be destroyed by him; (S. Jer.) yet not so soon. W. --- Sept. "In their bosom like earth appears, like an eagle," &c.
H.
↑ 1هوشع 8:2
Ver. 2. Know thee. They resemble those to whom our Saviour will reply, Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven. Mat.
vii. 22. C.
↑ 2هوشع 8:3
Ver. 3. Him. Sept. "they have pursued the enemy." But the former sense is better. H. --- The Assyrians prevailed. S. Jer. --- They carried Israel into captivity, before Juda. v. 9. W.
↑ 3هوشع 8:4
Ver. 4. They. Jeroboam and Jehu were assured by the prophets that they should reign, yet this was not a sanction of their right. God condemned their ambition and wicked conduct. The successors of Zarharias had still less pretensions to the throne. God permits such things. The people had not consulted him in these changes. C. --- Kings were their own choice. 1 K. xviii.
Saul rose by their "error." S. Jer. --- Knew, or approved not. v. 2. Mat. xxv. 12. C.
--- Perish.
This was the effect, though contrary to their intention. H.
↑ 4هوشع 8:5
Ver. 5. Calf. The idol is broken in pieces, and carried away by the victorious enemy. Thus does the vanity of such gods appear. Their captivity is therefore often foretold. Jer. xliii. 12. ---
Cleansed. The physician is disgusted with the obstinacy of the sick. C. --- How long will Israel resist the Holy Ghost? Acts vii. 51. H.
↑ 5هوشع 8:6
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 6. Israel. This enhances the crime. Can a people so highly favoured adore the work of an artist? --- Webs, such as appear on a fine day in autumn. S.
Jerom's master suggested that this was the sense. Interpreters vary. C. ---
Sept. and Th. "is delusive." Sym. &c. "instable;" shebabim.
H. --- Some erroneously read v instead of i. "The Lord casts off the calves of heretics, ... and wonders that people should prefer heretical filth before the cleanliness of the Church." S. Jer.
↑ 6هوشع 8:7
Ver. 7. Whirlwind. They shall be punished for their folly, nor shall they reap any advantage from idols. --- In it, or in Israel. The seed which I have sown yields no fruit. If any come up, the mildew destroys it. Yea, though any should come to perfection, which is impossible, it should be given to strangers. My people perform no acts of religion; or at least they render them useless, by adoring idols. C. --- He speaks in general terms, as few continued faithful. Yet even in the worst of times, seven thousand were found. 3 K. xix. 18. H.
↑ 7هوشع 8:8
Ver. 8. Vessel. The nations around despised them, after they had applied to the Assyrians, who were looked upon as enemies of all independent states. Israel was not yet in captivity: but this event may be spoken of as if already past.
↑ 8هوشع 8:9
Ver. 9. Wild ass. It is very jealous of liberty, (Job xi. 12.) and of its females, so that it prevents the young males from becoming its rivals. Pliny viii. 30. Solin xxx. --- If this were true, the species would soon perish. H. --- The Israelites disdained subjection to strangers. They even rejected God, their king; for which reason he abandons them to servitude, in a foreign land. They had run furiously after idols, and had given presents to such lovers.
↑ 9هوشع 8:10
Ver. 10. Princes. Heb. "king of kings." This proud title was afterwards taken by the monarchs of Babylon and Persia. Israel ceased to pay taxes, having nothing left. They shall cease to be a people. C. --- Sept. "I will receive them, and they shall cease a little to anoint a king and princes." H. --- They had none during the captivity, as they would not consult God before in their appointment. v. 4. He speaks ironically. I will conduct them beyond the Euphrates, where they shall have nothing to pay for some time. C. --- This wretched condition was of long continuance; (Tournemine) though short, if compared with their crimes. H.
↑ 10هوشع 8:12
Ver. 12. Foreign. Shall I give them laws again to despise? Sept. "I shall write down their number." It will be an easy task, they shall be so diminished. "His laws," &c. (C.) or, "I will describe to him a multitude, and his regulations: The beloved altars have been deemed foreign. S.
Jerom's and Grabe's edit. H.
↑ 12هوشع 8:13
Ver. 13. Egypt, to escape the Assyrian. C. ix. 3. C. --- They have imitated the Egyptian idols. S.
Jer. --- Osee had applied to their king for aid. 4 K. xvii. 4.
↑ 13هوشع 8:14
Ver. 14. Temples, or "palaces." C. --- Cities. The two tribes, witnessing the calamities of their brethren, will not avoid a similar conduct, but trust in their fortifications. W. --- Fire of war destroys both kingdoms. --- Thereof. Sept. of S.
Jerom adds, "and among the Assyrians they have eaten unclean things,"
which may be taken from C. ix. 3. H. --- It is not found in the present Heb.
or Gr. copies. C.
↑ 14الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص