حزقيال · AVD
حزقيال
16
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَكَانَتْ إِلَيَّ كَلِمَةُ ٱلرَّبِّ قَائِلَةً: «يَا ٱبْنَ آدَمَ، عَرِّفْ أُورُشَلِيمَ بِرَجَاسَاتِهَا، انظر أيضًا: حزقيال 22:2حزقيال 20:4إشعياء 58:1وَقُلْ: هَكَذَا قَالَ ٱلسَّيِّدُ ٱلرَّبُّ لِأُورُشَلِيمَ: مَخْرَجُكِ وَمَوْلِدُكِ مِنْ أَرْضِ كَنْعَانَ. أَبُوكِ أَمُورِيٌّ وَأُمُّكِ حِثِّيَّةٌ. انظر أيضًا: حزقيال 16:45إشعياء 51:1-2التثنية 20:17أَمَّا مِيلَادُكِ يَوْمَ وُلِدْتِ فَلَمْ تُقْطَعْ سُرَّتُكِ، وَلَمْ تُغْسَلِي بِٱلْمَاءِ لِلتَّنَظُّفِ، وَلَمْ تُمَلَّحِي تَمْلِيحًا، وَلَمْ تُقَمَّطِي تَقْمِيطًا. انظر أيضًا: هوشع 2:3التكوين 15:13يشوع 24:2لَمْ تَشْفُقْ عَلَيْكِ عَيْنٌ لِتَصْنَعَ لَكِ وَاحِدَةً مِنْ هَذِهِ لِتَرِقَّ لَكِ، بَلْ طُرِحْتِ عَلَى وَجْهِ ٱلْحَقْلِ بِكَرَاهَةِ نَفْسِكِ يَوْمَ وُلِدْتِ. انظر أيضًا: التثنية 32:10التكوين 21:10الخروج 1:22فَمَرَرْتُ بِكِ وَرَأَيْتُكِ مَدُوسَةً بِدَمِكِ، فَقُلْتُ لَكِ: بِدَمِكِ عِيشِي، قُلْتُ لَكِ: بِدَمِكِ عِيشِي. انظر أيضًا: أفسس 2:4-5تيطس 3:3-7يوحنا 5:25جَعَلْتُكِ رَبْوَةً كَنَبَاتِ ٱلْحَقْلِ، فَرَبَوْتِ وَكَبُرْتِ، وَبَلَغْتِ زِينَةَ ٱلْأَزْيَانِ. نَهَدَ ثَدْيَاكِ، وَنَبَتَ شَعْرُكِ وَقَدْ كُنْتِ عُرْيَانَةً وَعَارِيَةً. انظر أيضًا: الخروج 1:7التثنية 1:10إشعياء 62:3فَمَرَرْتُ بِكِ وَرَأَيْتُكِ، وَإِذَا زَمَنُكِ زَمَنُ ٱلْحُبِّ. فَبَسَطْتُ ذَيْلِي عَلَيْكِ وَسَتَرْتُ عَوْرَتَكِ، وَحَلَفْتُ لَكِ، وَدَخَلْتُ مَعَكِ فِي عَهْدٍ، يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ، فَصِرْتِ لِي. انظر أيضًا: راعوث 3:9إرميا 2:2-3رومية 5:8فَحَمَّمْتُكِ بِٱلْمَاءِ، وَغَسَلْتُ عَنْكِ دِمَاءَكِ، وَمَسَحْتُكِ بِٱلزَّيْتِ، انظر أيضًا: المزامير 23:5راعوث 3:3يوحنا الأولى 5:8وَأَلْبَسْتُكِ مُطَرَّزَةً، وَنَعَلْتُكِ بِٱلتُّخَسِ، وَأَزَّرْتُكِ بِٱلْكَتَّانِ، وَكَسَوْتُكِ بَزًّا، انظر أيضًا: حزقيال 16:18حزقيال 16:13الخروج 26:36وَحَلَّيْتُكِ بِٱلْحُلِيِّ، فَوَضَعْتُ أَسْوِرَةً فِي يَدَيْكِ وَطَوْقًا فِي عُنُقِكِ. انظر أيضًا: التكوين 24:22إشعياء 3:19التكوين 24:47وَوَضَعْتُ خِزَامَةً فِي أَنْفِكِ وَأَقْرَاطًا فِي أُذُنَيْكِ وَتَاجَ جَمَالٍ عَلَى رَأْسِكِ. انظر أيضًا: إشعياء 3:21إشعياء 28:5فَتَحَلَّيْتِ بِٱلذَّهَبِ وَٱلْفِضَّةِ، وَلِبَاسُكِ ٱلْكَتَّانُ وَٱلْبَزُّ وَٱلْمُطَرَّزُ. وَأَكَلْتِ ٱلسَّمِيذَ وَٱلْعَسَلَ وَٱلزَّيْتَ، وَجَمُلْتِ جِدًّا جِدًّا، فَصَلُحْتِ لِمَمْلَكَةٍ. انظر أيضًا: التثنية 32:13-14المزامير 50:2الملوك الأول 4:21وَخَرَجَ لَكِ ٱسْمٌ فِي ٱلْأُمَمِ لِجَمَالِكِ، لِأَنَّهُ كَانَ كَامِلًا بِبَهَائِي ٱلَّذِي جَعَلْتُهُ عَلَيْكِ، يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ. انظر أيضًا: الملوك الأول 10:24مراثي إرميا 2:15كورنثوس الأولى 4:7«فَٱتَّكَلْتِ عَلَى جَمَالِكِ، وَزَنَيْتِ عَلَى ٱسْمِكِ، وَسَكَبْتِ زِنَاكِ عَلَى كُلِّ عَابِرٍ فَكَانَ لَهُ. انظر أيضًا: إشعياء 57:8حزقيال 16:25إرميا 2:20وَأَخَذْتِ مِنْ ثِيَابِكِ وَصَنَعْتِ لِنَفْسِكِ مُرْتَفَعَاتٍ مُوَشَّاةٍ، وَزَنَيْتِ عَلَيْهَا. أَمْرٌ لَمْ يَأْتِ وَلَمْ يَكُنْ. انظر أيضًا: الملوك الثاني 23:7هوشع 2:8حزقيال 7:20وَأَخَذْتِ أَمْتِعَةَ زِينَتِكِ مِنْ ذَهَبِي وَمِنْ فِضَّتِي ٱلَّتِي أَعْطَيْتُكِ، وَصَنَعْتِ لِنَفْسِكِ صُوَرَ ذُكُورٍ وَزَنَيْتِ بِهَا. انظر أيضًا: حزقيال 23:14-21إشعياء 57:7-8إرميا 3:9وَأَخَذْتِ ثِيَابَكِ ٱلْمُطَرَّزَةَ وَغَطَّيْتِهَا بِهَا، وَوَضَعْتِ أَمَامَهَا زَيْتِي وَبَخُورِي. وَخُبْزِي ٱلَّذِي أَعْطَيْتُكِ، ٱلسَّمِيذَ وَٱلزَّيْتَ وَٱلْعَسَلَ ٱلَّذِي أَطْعَمْتُكِ، وَضَعْتِهَا أَمَامَهَا رَائِحَةَ سُرُورٍ. وَهَكَذَا كَانَ، يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ. انظر أيضًا: حزقيال 16:13هوشع 2:8-13التثنية 32:14-17«أَخَذْتِ بَنِيكِ وَبَنَاتِكِ ٱلَّذِينَ وَلَدْتِهِمْ لِي، وَذَبَحْتِهِمْ لَهَا طَعَامًا. أَهُوَ قَلِيلٌ مِنْ زِنَاكِ انظر أيضًا: حزقيال 23:37حزقيال 20:26إرميا 7:31أَنَّكِ ذَبَحْتِ بَنِيَّ وَجَعَلْتِهِمْ يَجُوزُونَ فِي ٱلنَّارِ لَهَا؟ انظر أيضًا: الملوك الثاني 17:17الملوك الثاني 21:6التثنية 18:10وَفِي كُلِّ رَجَاسَاتِكِ وَزِنَاكِ لَمْ تَذْكُرِي أَيَّامَ صِبَاكِ، إِذْ كُنْتِ عُرْيَانَةً وَعَارِيَةً وَكُنْتِ مَدُوسَةً بِدَمِكِ. انظر أيضًا: إرميا 2:2هوشع 11:1حزقيال 16:43وَكَانَ بَعْدَ كُلِّ شَرِّكِ. وَيْلٌ، وَيْلٌ لَكِ! يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ، انظر أيضًا: إرميا 13:27حزقيال 24:6صفنيا 3:1أَنَّكِ بَنَيْتِ لِنَفْسِكِ قُبَّةً وَصَنَعْتِ لِنَفْسِكِ مُرْتَفَعَةً فِي كُلِّ شَارِعٍ. انظر أيضًا: إرميا 2:20حزقيال 16:39إشعياء 57:7فِي رَأْسِ كُلِّ طَرِيقٍ بَنَيْتِ مُرْتَفَعَتَكِ وَرَجَّسْتِ جَمَالَكِ، وَفَرَّجْتِ رِجْلَيْكِ لِكُلِّ عَابِرٍ وَأَكْثَرْتِ زِنَاكِ. انظر أيضًا: حزقيال 16:31إرميا 3:2التكوين 38:14وَزَنَيْتِ مَعَ جِيرَانِكِ بَنِي مِصْرَ ٱلْغِلَاظِ ٱللَّحْمِ، وَزِدْتِ فِي زِنَاكِ لِإِغَاظَتِي. انظر أيضًا: حزقيال 23:19-21حزقيال 20:7-8إشعياء 30:21«فَهَأَنَذَا قَدْ مَدَدْتُ يَدِي عَلَيْكِ، وَمَنَعْتُ عَنْكِ فَرِيضَتَكِ، وَأَسْلَمْتُكِ لِمَرَامِ مُبْغِضَاتِكِ، بَنَاتِ ٱلْفِلِسْطِينِيِّينَ، ٱللَّوَاتِي يَخْجَلْنَ مِنْ طَرِيقِكِ ٱلرَّذِيلَةِ. انظر أيضًا: إشعياء 9:12حزقيال 16:57حزقيال 16:37وَزَنَيْتِ مَعَ بَنِي أَشُّورَ، إِذْ كُنْتِ لَمْ تَشْبَعِي فَزَنَيْتِ بِهِمْ، وَلَمْ تَشْبَعِي أَيْضًا. انظر أيضًا: الملوك الثاني 16:7إرميا 2:18هوشع 10:6وَكَثَّرْتِ زِنَاكِ فِي أَرْضِ كَنْعَانَ إِلَى أَرْضِ ٱلْكَلْدَانِيِّينَ، وَبِهَذَا أَيْضًا لَمْ تَشْبَعِي. انظر أيضًا: الملوك الثاني 21:9حزقيال 23:14-21حزقيال 13:14-23مَا أَمْرَضَ قَلْبَكِ، يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ، إِذْ فَعَلْتِ كُلَّ هَذَا فِعْلَ ٱمْرَأَةٍ زَانِيَةٍ سَلِيطَةٍ، انظر أيضًا: إرميا 3:3إشعياء 1:3إشعياء 3:9بِبِنَائِكِ قُبَّتَكِ فِي رَأْسِ كُلِّ طَرِيقٍ، وَصُنْعِكِ مُرْتَفَعَتَكِ فِي كُلِّ شَارِعٍ. وَلَمْ تَكُونِي كَزَانِيَةٍ، بَلْ مُحْتَقَرةً ٱلْأُجْرَةَ. انظر أيضًا: إشعياء 52:3حزقيال 16:33-34هوشع 12:11أَيَّتُهَا ٱلزَّوْجَةُ ٱلْفَاسِقَةُ، تَأْخُذُ أَجْنَبِيِّينَ مَكَانَ زَوْجِهَا. انظر أيضًا: إرميا 2:28كورنثوس الثانية 11:2-3حزقيال 23:37لِكُلِّ ٱلزَّوَانِي يُعْطُونَ هَدِيَّةً، أَمَّا أَنْتِ فَقَدْ أَعْطَيْتِ كُلَّ مُحِبِّيكِ هَدَايَاكِ، وَرَشَيْتِهِمْ لِيَأْتُوكِ مِنْ كُلِّ جَانِبٍ لِلزِّنَا بِكِ. انظر أيضًا: إشعياء 57:9هوشع 8:9-10يوئيل 3:3وَصَارَ فِيكِ عَكْسُ عَادَةِ ٱلنِّسَاءِ فِي زِنَاكِ، إِذْ لَمْ يُزْنَ وَرَاءَكِ، بَلْ أَنْتِ تُعْطِينَ أُجْرَةً وَلَا أُجْرَةَ تُعْطَى لَكِ، فَصِرْتِ بِٱلْعَكْسِ. «فَلِذَلِكَ يَا زَانِيَةُ ٱسْمَعِي كَلَامَ ٱلرَّبِّ: انظر أيضًا: حزقيال 13:2ناحوم 3:4حزقيال 34:7هَكَذَا قَالَ ٱلسَّيِّدُ ٱلرَّبُّ: مِنْ أَجْلِ أَنَّهُ قَدْ أُنْفِقَ نُحَاسُكِ وَٱنْكَشَفَتْ عَوْرَتُكِ بِزِنَاكِ بِمُحِبِّيكِ وَبِكُلِّ أَصْنَامِ رَجَاسَاتِكِ، وَلِدِمَاءِ بَنِيكِ ٱلَّذِينَ بَذَلْتِهِمْ لَهَا، انظر أيضًا: حزقيال 23:10المزامير 139:11-12التكوين 3:7لِذَلِكَ هَأَنَذَا أَجْمَعُ جَمِيعَ مُحِبِّيكِ ٱلَّذِينَ لَذَذْتِ لَهُمْ، وَكُلَّ ٱلَّذِينَ أَحْبَبْتِهِمْ مَعَ كُلِّ ٱلَّذِينَ أَبْغَضْتِهِمْ، فَأَجْمَعُهُمْ عَلَيْكِ مِنْ حَوْلِكِ، وَأَكْشِفُ عَوْرَتَكِ لَهُمْ لِيَنْظُرُوا كُلَّ عَوْرَتِكِ. انظر أيضًا: هوشع 2:3هوشع 2:10إرميا 13:22وَأَحْكُمُ عَلَيْكِ أَحْكَامَ ٱلْفَاسِقَاتِ ٱلسَّافِكَاتِ ٱلدَّمِ، وَأَجْعَلُكِ دَمَ ٱلسَّخْطِ وَٱلْغَيْرَةِ. انظر أيضًا: التكوين 9:6اللاويين 20:10إرميا 18:21وَأُسَلِّمُكِ لِيَدِهِمْ فَيَهْدِمُونَ قُبَّتَكِ وَيُهَدِّمُونَ مُرْتَفَعَاتِكِ، وَيَنْزِعُونَ عَنْكِ ثِيَابَكِ، وَيَأْخُذُونَ أَدَوَاتِ زِينَتِكِ، وَيَتْرُكُونَكِ عُرْيَانَةً وَعَارِيَةً. انظر أيضًا: هوشع 2:3حزقيال 23:26حزقيال 16:24-25وَيُصْعِدُونَ عَلَيْكِ جَمَاعَةً، وَيَرْجُمُونَكِ بِٱلْحِجَارَةِ وَيَقْطَعُونَكِ بِسُيُوفِهِمْ، انظر أيضًا: حزقيال 23:47حبقوق 1:6-10إرميا 25:9وَيُحْرِقُونَ بُيُوتَكِ بِٱلنَّارِ، وَيُجْرُونَ عَلَيْكِ أَحْكَامًا قُدَّامَ عُيُونِ نِسَاءٍ كَثِيرَةٍ. وَأَكُفُّكِ عَنِ ٱلزِّنَا، وَأَيْضًا لَا تُعْطِينَ أُجْرَةً بَعْدُ. انظر أيضًا: حزقيال 23:48إرميا 52:13حزقيال 23:27وَأُحِلُّ غَضَبِي بِكِ فَتَنْصَرِفُ غَيْرَتِي عَنْكِ، فَأَسْكُنُ وَلَا أَغْضَبُ بَعْدُ. انظر أيضًا: حزقيال 5:13حزقيال 39:29إشعياء 40:1-2مِنْ أَجْلِ أَنَّكِ لَمْ تَذْكُرِي أَيَّامَ صِبَاكِ، بَلْ أَسْخَطْتِنِي فِي كُلِّ هَذِهِ، فَهَأَنَذَا أَيْضًا أَجْلِبُ طَرِيقَكِ عَلَى رَأْسِكِ، يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ، فَلَا تَفْعَلِينَ هَذِهِ ٱلرَّذِيلَةَ فَوْقَ رَجَاسَاتِكِ كُلِّهَا. انظر أيضًا: حزقيال 16:22المزامير 78:42حزقيال 11:21«هُوَذَا كُلُّ ضَارِبِ مَثَلٍ يَضْرِبُ مَثَلًا عَلَيْكِ قَائِلًا: مِثْلُ ٱلْأُمِّ بِنْتُهَا. انظر أيضًا: حزقيال 18:2-3المزامير 106:35-38صموئيل الأول 24:13اِبْنَةُ أُمِّكِ أَنْتِ، ٱلْكَارِهَةُ زَوْجَهَا وَبَنِيهَا. وَأَنْتِ أُخْتُ أَخَوَاتِكِ ٱللَّوَاتِي كَرِهْنَ أَزْوَاجَهُنَّ وَأَبْنَاءَهُنَّ. أُمُّكُنَّ حِثِّيَّةٌ وَأَبُوكُنَّ أَمُورِيٌّ. انظر أيضًا: زكريا 11:8إشعياء 1:4حزقيال 23:2وَأُخْتُكِ ٱلْكُبْرَى ٱلسَّامِرَةُ هِيَ وَبَنَاتُهَا ٱلسَّاكِنَةُ عَنْ شِمَالِكِ، وَأُخْتُكِ ٱلصُّغْرَى ٱلسَّاكِنَةُ عَنْ يَمِينِكِ هِيَ سَدُومُ وَبَنَاتُهَا. انظر أيضًا: حزقيال 23:4حزقيال 16:53-56حزقيال 16:48-49وَلَا فِي طَرِيقِهِنَّ سَلَكْتِ، وَلَا مِثْلَ رَجَاسَاتِهِنَّ فَعَلْتِ، كَأَنَّ ذَلِكَ قَلِيلٌ فَقَطْ، فَفَسَدْتِ أَكْثَرَ مِنْهُنَّ فِي كُلِّ طُرُقِكِ. انظر أيضًا: الملوك الثاني 21:9حزقيال 16:51حزقيال 5:6-7حَيٌّ أَنَا، يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ، إِنَّ سَدُومَ أُخْتَكِ لَمْ تَفْعَلْ هِيَ وَلَا بَنَاتُهَا كَمَا فَعَلْتِ أَنْتِ وَبَنَاتُكِ. انظر أيضًا: متى 10:15مرقس 6:11أعمال الرسل 7:52هَذَا كَانَ إِثْمَ أُخْتِكِ سَدُومَ: ٱلْكِبْرِيَاءُ وَٱلشَّبَعُ مِنَ ٱلْخُبْزِ وَسَلَامُ ٱلِٱطْمِئْنَانِ كَانَ لَهَا وَلِبَنَاتِهَا، وَلَمْ تُشَدِّدْ يَدَ ٱلْفَقِيرِ وَٱلْمِسْكِينِ، انظر أيضًا: المزامير 138:6حزقيال 28:2التكوين 13:10وَتَكَبَّرْنَ وَعَمِلْنَ ٱلرِّجْسَ أَمَامِي فَنَزَعْتُهُنَّ كَمَا رَأَيْتُ. انظر أيضًا: التكوين 19:24التكوين 18:20التكوين 13:13وَلَمْ تُخْطِئِ ٱلسَّامِرَةُ نِصْفَ خَطَايَاكِ. بَلْ زِدْتِ رَجَاسَاتِكِ أَكْثَرَ مِنْهُنَّ، وَبَرَّرْتِ أَخَوَاتِكِ بِكُلِّ رَجَاسَاتِكِ ٱلَّتِي فَعَلْتِ. انظر أيضًا: إرميا 3:8-11لوقا 12:47-48متى 12:41-42فَٱحْمِلِي أَيْضًا خِزْيَكِ، أَنْتِ ٱلْقَاضِيَةُ عَلَى أَخَوَاتِكِ، بِخَطَايَاكِ ٱلَّتِي بِهَا رَجَسْتِ أَكْثَرَ مِنْهُنَّ. هُنَّ أَبَرُّ مِنْكِ، فَٱخْجَلِي أَنْتِ أَيْضًا، وَٱحْمِلِي عَارَكِ بِتَبْرِيرِكِ أَخَوَاتِكِ. انظر أيضًا: متى 7:1-5حزقيال 36:6-7رومية 1:32وَأُرَجِّعُ سَبْيَهُنَّ، سَبْيَ سَدُومَ وَبَنَاتِهَا، وَسَبْيَ ٱلسَّامِرَةِ وَبَنَاتِهَا، وَسَبْيَ مَسْبِيِّيكِ فِي وَسْطِهَا، انظر أيضًا: إشعياء 19:24-25حزقيال 29:14إرميا 12:16لِكَيْ تَحْمِلِي عَارَكِ وَتَخْزَيْ مِنْ كُلِّ مَا فَعَلْتِ بِتَعْزِيَتِكِ إِيَّاهُنَّ. انظر أيضًا: حزقيال 14:22-23إرميا 2:26حزقيال 16:63وَأَخَوَاتُكِ سَدُومُ وَبَنَاتُهَا يَرْجِعْنَ إِلَى حَالَتِهِنَّ ٱلْقَدِيمَةِ، وَٱلسَّامِرَةُ وَبَنَاتُهَا يَرْجِعْنَ إِلَى حَالَتِهِنَّ ٱلْقَدِيمَةِ، وَأَنْتِ وَبَنَاتُكِ تَرْجِعْنَ إِلَى حَالَتِكُنَّ ٱلْقَدِيمَةِ. انظر أيضًا: حزقيال 16:53حزقيال 36:11ملاخي 3:4وَأُخْتُكِ سَدُومُ لَمْ تَكُنْ تُذْكَرْ فِي فَمِكِ يَوْمَ كِبْرِيَائِكِ، انظر أيضًا: إشعياء 65:5لوقا 18:11صفنيا 3:11قَبْلَ مَا ٱنْكَشَفَ شَرُّكِ، كَمَا فِي زَمَانِ تَعْيِيرِ بَنَاتِ أَرَامَ وَكُلِّ مَنْ حَوْلَهَا، بَنَاتِ ٱلْفِلِسْطِينِيِّينَ ٱللَّوَاتِي يَحْتَقِرْنَكِ مِنْ كُلِّ جِهَةٍ. انظر أيضًا: الملوك الثاني 16:5-7إشعياء 7:1حزقيال 16:36-37رَذِيلَتُكِ وَرَجَاسَاتُكِ أَنْتِ تَحْمِلِينَهَا، يَقُولُ ٱلرَّبُّ. انظر أيضًا: حزقيال 23:49مراثي إرميا 5:7التكوين 4:13«لِأَنَّهُ هَكَذَا قَالَ ٱلسَّيِّدُ ٱلرَّبُّ: إِنِّي أَفْعَلُ بِكِ كَمَا فَعَلْتِ، إِذِ ٱزْدَرَيْتِ بِٱلْقَسَمِ لِنَكْثِ ٱلْعَهْدِ. انظر أيضًا: حزقيال 17:19إشعياء 24:5رومية 2:8-9وَلَكِنِّي أَذْكُرُ عَهْدِي مَعَكِ فِي أَيَّامِ صِبَاكِ، وَأُقِيمُ لَكِ عَهْدًا أَبَدِيًّا. انظر أيضًا: هوشع 2:19-20العبرانيين 8:10إرميا 50:5فَتَتَذَكَّرِينَ طُرُقَكِ وَتَخْجَلِينَ إِذْ تَقْبَلِينَ أَخَوَاتِكِ ٱلْكِبَرَ وَٱلصِّغَرَ، وَأَجْعَلُهُنَّ لَكِ بَنَاتٍ، وَلَكِنْ لَا بِعَهْدِكِ. انظر أيضًا: غلاطية 4:26-31العبرانيين 8:13رومية 15:16وَأَنَا أُقِيمُ عَهْدِي مَعَكِ، فَتَعْلَمِينَ أَنِّي أَنَا ٱلرَّبُّ، انظر أيضًا: إرميا 24:7حزقيال 6:7حزقيال 39:22لِكَيْ تَتَذَكَّرِي فَتَخْزَيْ وَلَا تَفْتَحِي فَاكِ بَعْدُ بِسَبَبِ خِزْيِكِ، حِينَ أَغْفِرُ لَكِ كُلَّ مَا فَعَلْتِ، يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ». انظر أيضًا: المزامير 39:9رومية 3:19تيطس 3:3-7
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ملاحظات · هايدوك (1859، ملك عام)41 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
حزقيال 16:3
Ver. 3. Cethite, or "Hethite." These two were probably the most abandoned of Chanaan. Daniel (xiii. 56.) give the infamous judges the like appellation; and Isaias (i. 10.) calls the Jews princes of Sodom. C. --- So Dido says to Eneas: Nec te diva parens, generis nec Dardanus auctor
Perfide sed duris genuit te cautibus, &c. Æn. iv. H.
--- But we nowhere find such a vehement and continued reprimand. The prophet seems to quit his proper character to make (C.) the abominations of the people known and detested. C. iii. 8.
H.
↑ 3حزقيال 16:4
Ver. 4. Cut. By this the infant received nourishment in the womb. Now it seems to be exposed by its parents. C. --- The Jews in Egypt were abandoned to idolatry and distress. Theod. in Cant.
--- Health. Many plunged the infant in cold water to brace its nerves, (C.) or to wash it. Salt was also used to dry up the humidity and stop the pores, (S. Jer.) or it was mixed with water to harden the skin and navel. Avicen. Gall. San. i. 7.
--- Clouts, to keep the body straight. The negroes who neglect this are stronger and better proportioned, (C.) and too much restraint is known to be detrimental to the tender limbs. H.
↑ 4حزقيال 16:5
Ver. 5. Born, as it were in Egypt. He represents the Jews as a female from her infancy, till she be advanced in years.
↑ 5حزقيال 16:6
Ver. 6. Thy blood, unwashed after being born. v. 4. C. --- The Jews were solicitous to increase their numbers, and exposed none. Tacit. Hist. v. --- But other nations did, if they thought the child would be troublesome, or a disgrace. C. --- The prophet sends this admonition from Chaldea, and shews how God had selected his people from among the barbarous nations, and decorated them with many privileges of the law, sacrifices, &c. W.
↑ 6حزقيال 16:7
Ver. 7. Woman's. Heb. "the ornament of ornaments;" hadaiim instead of harim in Sept. "the city of cities," (C.) or the highest glory, being arrived at that age when decorations are most sought after. --- Fashioned. Lit. "swelling." Sept.
"erect." H. --- Hair, ( pilus. ) Women are allowed by canon law to marry at twelve. C.
↑ 7حزقيال 16:8
Ver. 8. Lovers. Heb. dodim, "breasts, (H.) or espousals;" (Aq.) "loving." Sym. ---
Garment, as a husband. Ruth iii. 9. Jer. ii. 2.
↑ 8حزقيال 16:9
Ver. 9. Oil, used after bathing, or with perfume. C.
↑ 9حزقيال 16:10
Ver. 10. Embroidery. Lit. "various colours." H. --- But this is the import. Ps. xliv.
10. --- Violet, or dark blue, appropriated to princes. --- Linen, or cotton. Ex. xxv.
Prov. xxxi. 24. C. --- Fine.
Lit. "thin." Heb. Mesi, (H.) "silken." Jarchi. Pagn. &c. Silk was used much later at Rome, (C.) and was reprobated as not covering the body sufficiently.
Cois tibi penè videre est
Ut nudam. Hor. i. Sat. ii.
Sen. Ben. vii. 9. --- Sept. trichapto, according to Hesyc. &c. denotes "a silk ribbon for the hair;"
(C.) a robe as delicate as hair, (S. Jer.) or a transparent veil for the head.
Theod. --- Such are still worn in the East. Hair is used in the veil opposite to the eyes, that the ladies may see without being seen. C.
↑ 10حزقيال 16:12
Ver. 12. Forehead. Lit. "mouth." Heb. "nose." H. --- Women wore rings where spectacles are placed, and had others hung at their noses, so as to touch the mouth. People who are not acquainted with this odd custom, which is still prevalent in Africa and Asia, suppose that the ornament hung upon the forehead, as S. Jerom does. See Gen. xxiv. 22. C.
↑ 12حزقيال 16:13
Ver. 13. Linen. Heb. mossi. v. 11. H. --- Chal. understands these ornaments to pertain to the tabernacle, which was set up in the wilderness. --- Oil, enjoying a most fertile country, (C.) and the noblest sacrifices. H. --- And wast, &c. The kingdom had subsisted 1500 years. C. --- Sept.
omit this, for fear of giving umbrage to the Egyptians, according to S. Jerom, as if they could be ignorant of this circumstance. C. --- Grabe supplies, "thou wast directed to the kingdom." H.
↑ 13حزقيال 16:15
Ver. 15. Renown, or name; thus dishonouring me, thy husband. Is. iv. 1.
↑ 15حزقيال 16:16
Ver. 16. Places: pavilions, (A. Lap. 4 K. xvii. 30. C.) or idols stuffed, (S. Jer.
Theod.) and outwardly adorned. Such might easily be procured or removed. 1
K. xix. 13. --- Hereafter, with impunity. The Jews were guilty of greater ingratitude than other nations.
↑ 16حزقيال 16:17
Ver. 17. My gold, for the temple, or thy most precious ornaments, which were sacrificed to gratify thy lubricity, (C.) or to form the golden calf, &c. Ex. xxxii.
H. --- Obscene representations were also used in the worship of Osiris. Herod.
ii. 48.
↑ 17حزقيال 16:18
Ver. 18. Oil, or perfume. which no man was allowed to use. Ex. xxx. 9. 38.
↑ 18حزقيال 16:20
Ver. 20. Thy sons: so he calls them to shew his indignation, though he acknowledges them for his, (v. 21.) to enhance the crime. Who could have thought that such cruel sacrifices would ever take place! 4 K. xxiii. C. ---
Adulteresses bring in the children of others; but the Jews sacrifice their own to idols. 4 K. xvi. &c. W.
↑ 20حزقيال 16:25
Ver. 25. Sign; altars of idols. H. --- She makes no secret of her apostacy. The Greeks and Romans marked the houses of prostitutes, that honest men might avoid them. "The deemed the profession of such a crime a sufficient punishment to repress impure women." Tacit. Annal.
↑ 25حزقيال 16:26
Ver. 26. Bodies. Lit. "flesh." H. Juv. ix. 34. M. --- The Egyptians are tall, but meagre. Valle.
Ep. xi. --- They were the most dissolute in their worship, and corrupted most other nations as well as the Jews. C. xx. 8. and xxiii. 3.
↑ 26حزقيال 16:27
Ver. 27. Justification; law, &c. Heb. "thy right," or allowance. Ex. xxi. 10. --- Hate thee. To be abandoned to the will of a rival, is most dreadful for a woman. The Jews were subjected to the nations which they had despised, as they are still to Christians. Even other less favoured idolaters were astonished (C.) at their apostacy. H.
↑ 27حزقيال 16:28
Ver. 28. Assyrians, adoring the sun, Baal, &c. C.
↑ 28حزقيال 16:31
Ver. 31. Price, before she will yield, (H.) or who follow such practices for a livelihood. C. ---
Heb. "in that thou scornest hire." Prot. Sept. "gathering rewards." The difference consisted in Jerusalem's sinning through mere wantonness, and even to her loss.
↑ 31حزقيال 16:34
Ver. 34. Fornication unpunished, or comparable with thine. v. 16. H. --- All such actions are abominable; but still more so, when the woman solicts. W.
↑ 34حزقيال 16:36
Ver. 36. Money. Lit. "brass," (H.) to adorn idols. C. --- Prot. "thy filthiness;" (H.) virus. Pagn.
&c. C.
↑ 36حزقيال 16:37
Ver. 37. Nakedness. Friends and enemies (H.) saw that idols afforded no protection. C. vi. 3.
Jer. xiii. 26.
↑ 37حزقيال 16:38
Ver. 38. Judge; punish thee by stoning to death. Lev. xx. 10. The walls of the Jews were battered to the ground.
↑ 38حزقيال 16:39
Ver. 39. House; the temple, which thou hast profaned, and the high places. The idols shall be plundered, in which thou hast trusted.
↑ 39حزقيال 16:41
Ver. 41. Women: nations assembled against Jerusalem.
↑ 41حزقيال 16:42
Ver. 42. No more. I will entirely repudiate thee, so as to observe thy conduct no longer, (C.) with the eyes of an husband. H. --- This is the most terrible effect of God's wrath, (C.) when the sinner is left to himself. Osee iv. 14. S. Jer.
↑ 42حزقيال 16:43
Ver. 43. Youth, when thou wast destitute, (v. 4.) and more grateful for my favours, Jeremias ii. 2.
--- Head. I have punished thee, yet not as thy deeds require. H.
↑ 43حزقيال 16:44
Ver. 44. Daughter. They too commonly (C.) follow bad parents. Juv. vi. 239. and xiv. 25. ---
Jerusalem is more wicked than the Cethite, (H.) her mother, v. 3. C. --- Even this nation had once received the principles of the true religion for the patriarchs, but cast them off to embrace idolatry, and to destroy her children.
H. --- Jerusalem was formerly and is till wicked. W.
↑ 44حزقيال 16:46
Ver. 46. Right: southward. --- Sodom. The city was more ancient than Jerusalem. Hence it here designates Ruben, (H.) and the Jews east of the Jordan; (Prado) or rather Moab and Ammon, (v.
55. C.) and the rest of the Gentiles. H. --- Samaria shewed Jerusalem the road to idolatry, and therefore is called her elder sister. The number of the ten tribes was also greater than that of the kingdom of Juda, which became corrupt as Sodom, only by degrees. Theod.
↑ 46حزقيال 16:47
Ver. 47. Ways, but hast done even worse. --- Almost. He seems to diminish their crimes, (C.) as if it could hardly be believed that Jerusalem should be more abandoned. Heb. and Sept. "that would be but little: yea, thou hast done more," &c. H.
↑ 47حزقيال 16:49
Ver. 49. Sodom, &c. That is, these were the steps by which the Sodomites came to fall into those abominations for which they were destroyed. For pride, gluttony, and idleness, are the high road to all kinds of lust; especially when they are accompanied with a neglect of the works of mercy. Ch. --- These crimes alone are great enough; (Lu. xvi. 19.) and the prophets never accuse the Jews of unnatural lust. Hence Ezechiel takes no notice of it here, as he probably refers to the manners of the Moabites, &c. who were then living. Is.
xvi. 6. C. --- Abundance and idleness produce crimes; temperance and labour bring forth good fruit. W.
↑ 49حزقيال 16:50
Ver. 50. Seen. This would seem to allude to the Israelites beyond the Jordan, who had been led away into Assyria. The Moabites, &c. beheld the downfall of Jerusalem, (H.) and were treated in like manner, only five years later. Jos. Jer.
xlviii. &c.
↑ 50حزقيال 16:51
Ver. 51. Justified, as they are comparatively innocent. S. Aug. c. Faust. xxii. 61.
--- They had not the like advantages, (Mat. xi. 23.) nor the example of others'
punishment to open their eyes.
Thou hast pleaded for or with them, and hast lost thy cause. C.
↑ 51حزقيال 16:53
Ver. 53. Back, &c. This relates to the conversion of the Gentiles out of all nations, and of many of the Jews, to the Church of Christ. Ch. --- Cyrus also liberated the tribes on the east as well as on the west of the Jordan, (H.) and in general all the captive nations. C. --- And restore. Heb.
"the captivity, even the captivity of Sodom." Sept. "I will turn away their aversions, the," &c. I will give them a more docile spirit. H.
↑ 53حزقيال 16:54
Ver. 54. Them. It affords some consolation to have partners in misery. C.
↑ 54حزقيال 16:55
Ver. 55. Ancient state. That is, to their former state of liberty, and their ancient possessions. In the spiritual sense, to the true liberty and the happy inheritance of the children of God, through faith in Christ. Ch. --- All will be treated alike, whether Jew or Gentile. H. --- When Sodom or the Gentiles shall have embraced the gospel, then also will the Jews. Rom. x. W.
↑ 55حزقيال 16:56
Ver. 56. Pride. Thou scornedst to mention her, (Ps. xv. 4. C.) or wouldst not take warning. S.
Jer.
↑ 56حزقيال 16:59
Ver. 59. Covenant at Sinai, or under Josue. viii. Ex. xix. 7.
↑ 59حزقيال 16:60
Ver. 60. Covenant. After punishing thee I will fulfill my promises, as we see was done (C.) after the captivity, and (H.) in the Christian Church. C. --- All shall be converted, not by the Jewish but by the evangelical covenant. W.
↑ 60حزقيال 16:61
Ver. 61. Daughters. The countries were conquered by the Machabees. All nations embrace the gospel. --- Covenant. It is broken. I will, out of pity, re-establish it, or a better, to last for ever under Christ, free from the servitude and fear of the old law. C.
↑ 61الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص