
ناحوم · AVD
ناحوم
2
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
قَدِ ٱرْتَفَعَتِ ٱلْمِقْمَعَةُ عَلَى وَجْهِكِ. ٱحْرُسِ ٱلْحِصْنَ. رَاقِبِ ٱلطَّرِيقَ. شَدِّدِ ٱلْحَقْوَيْنِ. مَكِّنِ ٱلْقُوَّةَ جِدًّا. انظر أيضًا: يوئيل 3:9-11أخبار الأيام الثاني 25:8إرميا 51:20-23فَإِنَّ ٱلرَّبَّ يَرُدُّ عَظَمَةَ يَعْقُوبَ كَعَظَمَةِ إِسْرَائِيلَ، لِأَنَّ ٱلسَّالِبِينَ قَدْ سَلَبُوهُمْ وَأَتْلَفُوا قُضْبَانَ كُرُومِهِمْ. انظر أيضًا: حزقيال 37:23المزامير 80:12-13صفنيا 3:11تُرْسُ أَبْطَالِهِ مُحَمَّرٌ. رِجَالُ ٱلْجَيْشِ قِرْمِزِيُّونَ. ٱلْمَرْكَبَاتُ بِنَارِ ٱلْفُولَاذِ فِي يَوْمِ إِعْدَادِهِ. وَٱلسَّرْوُ يَهْتَزُّ. انظر أيضًا: حزقيال 23:14-15إشعياء 63:1-3إشعياء 14:8تَهِيجُ ٱلْمَرْكَبَاتُ فِي ٱلْأَزِقَّةِ. تَتَرَاكَضُ فِي ٱلسَّاحَاتِ. مَنْظَرُهَا كَمَصَابِيحَ. تَجْرِي كَٱلْبُرُوقِ. انظر أيضًا: إرميا 4:13إشعياء 66:15ناحوم 3:2-3يَذْكُرُ عُظَمَاءَهُ. يَتَعَثَّرُونَ فِي مَشْيِهِمْ. يُسْرِعُونَ إِلَى سُورِهَا، وَقَدْ أُقِيمَتِ ٱلْمِتْرَسَةُ. انظر أيضًا: إرميا 46:12ناحوم 3:18إرميا 51:27-28أَبْوَابُ ٱلْأَنْهَارِ ٱنْفَتَحَتْ، وَٱلْقَصْرُ قَدْ ذَابَ. انظر أيضًا: إشعياء 45:1-2بطرس الثانية 3:10-11وَهُصَّبُ قَدِ ٱنْكَشَفَتْ. أُطْلِعَتْ. وَجَوَارِيهَا تَئِنُّ كَصَوْتِ ٱلْحَمَامِ ضَارِبَاتٍ عَلَى صُدُورِهِنَّ. انظر أيضًا: إشعياء 38:14إشعياء 59:11لوقا 23:48وَنِينَوَى كَبِرْكَةِ مَاءٍ مُنْذُ كَانَتْ، وَلَكِنَّهُمُ ٱلْآنَ هَارِبُونَ. «قِفُوا، قِفُوا!» وَلَا مُلْتَفِتٌ. انظر أيضًا: إشعياء 48:20ناحوم 3:17إرميا 51:13اِنْهَبُوا فِضَّةً. اِنْهَبُوا ذَهَبًا، فَلَا نِهَايَةَ لِلتُّحَفِ لِلْكَثْرَةِ مِنْ كُلِّ مَتَاعٍ شَهِيٍّ. انظر أيضًا: دانيال 11:8إرميا 51:56ناحوم 2:12-13فَرَاغٌ وَخَلَاءٌ وَخَرَابٌ، وَقَلْبٌ ذَائِبٌ وَٱرْتِخَاءُ رُكَبٍ وَوَجَعٌ فِي كُلِّ حَقْوٍ. وَأَوْجُهُ جَمِيعِهِمْ تَجْمَعُ حُمْرَةً. انظر أيضًا: دانيال 5:6يوئيل 2:6المزامير 22:14أَيْنَ مَأْوَى ٱلْأُسُودِ وَمَرْعَى أَشْبَالِ ٱلْأُسُودِ؟ حَيْثُ يَمْشِي ٱلْأَسَدُ وَٱللَّبُوَةُ وَشِبْلُ ٱلْأَسَدِ، وَلَيْسَ مَنْ يُخَوِّفُ. انظر أيضًا: إشعياء 5:29إرميا 2:15إشعياء 31:4ٱلْأَسَدُ ٱلْمُفْتَرِسُ لِحَاجةِ جِرَائِهِ، وَٱلْخَانِقُ لِأَجْلِ لَبُوَاتِهِ حَتَّى مَلَأَ مَغَارَاتِهِ فَرَائِسَ وَمَآوِيَهُ مُفْتَرَسَاتٍ. انظر أيضًا: إرميا 51:34المزامير 17:12إشعياء 10:6-14«هَا أَنَا عَلَيْكِ، يَقُولُ رَبُّ ٱلْجُنُودِ. فَأُحْرِقُ مَرْكَبَاتِكِ دُخَانًا، وَأَشْبَالُكِ يَأْكُلُهَا ٱلسَّيْفُ، وَأَقْطَعُ مِنَ ٱلْأَرْضِ فَرَائِسَكِ، وَلَا يُسْمَعُ أَيْضًا صَوْتُ رُسُلُكِ». انظر أيضًا: المزامير 46:9إرميا 21:13ناحوم 3:5
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ملاحظات · هايدوك (1859، ملك عام)11 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
ناحوم 2:1
Ver. 1. Face, O Juda. Sept. "who blows on thy face, (Gen. ii. 7.) freeing from misery." Here S.
Jerom's Gr. copy ends the chap. H. --- Watch. Behold Nabopolassar is about to attack thy enemies. Some think that Nahum addresses Ninive ironically. C. ---
Nabuchodonosor wasted all the environs, and then took the city (W.) after his other conquests. C. --- But his father is here denoted. H.
↑ 1ناحوم 2:2
Ver. 2. Pride, &c. He hath punished Jacob for his pride; and therefore Ninive must not expect to escape. Or else, rendering the pride of Jacob means rewarding, that is, punishing Ninive for the pride they exercised against Jacob.
Ch. --- After the Assyrians had seized the ten tribes, they became more insolent, and are therefore punished. W. --- The haughty Phul, &c. had invaded the Israelites, and had taken them into captivity. This God will now resent, (C.) though he justly chastised his people by them. H.
↑ 2ناحوم 2:3
Ver. 3. Mighty men. He speaks of the Chaldeans and Medes sent to destroy the Ninivites. Ch. ---
This is the common opinion. Yet it seems rather that the Ninivites are designated, as they were asleep and stumbled, &c. C. --- Stupified. That is, they drive on furiously, like men intoxicated with wine. Ch. --- Heb. "the fir-tree shall be shaken," or poisoned. Ps. cxix. 4. Sept. read better, (C.) "their horsemen shall be in a hurry, or in confusion." H. --- The armour was kept very shining, and the soldiers of Cyrus were clothed in purple, like himself. Xen. iii.
--- Yet this availed nothing, while the men were asleep or confounded. C.
↑ 3ناحوم 2:4
Ver. 4. Streets. The Ninivites are disordered at the enemy's approach. S. Jer.
↑ 4ناحوم 2:5
Ver. 5. Muster. Lit. " remember" (H.) the ancient heroes, Salmanasar, &c. C. ---
Stumble, by running hastily on. Ch. --- Prepared to defend the city. H. --- All this represents a city surprised.
It attempts to defend itself; but God renders all efforts vain. C.
↑ 5ناحوم 2:6
Ver. 6. Gates; floodgates or channel of the Tigris overflowing. C. i. 8. --- Temple.
Sept.
"palace."
↑ 6ناحوم 2:7
Ver. 7. Soldier. Heb. hutsab, (H.) "the station" or guard; the queen, or the statue of the idol, with the women (C.) who prostituted themselves in its honour.
Sanct. xxxi. --- Ninive and its dependances are taken. Grot.
↑ 7ناحوم 2:8
Ver. 8. Waters: multitudes, (Apoc. xvii. 15.) and riches; (C.) or the flood bursting upon them makes them flee. H. --- The citizens run away when the enemy had made a breach, as water does when the dam is broken down; and though some more valiant will exhort them to tarry, they will not succeed, nor save the city. W.
↑ 8ناحوم 2:10
Ver. 10. Kettle. In mourning they blacken their face. Tav. Perse.
↑ 10ناحوم 2:11
Ver. 11. Lions. The kings of Assyria had plundered various nations, (H.) and had brought the spoils to Ninive. But all shall be lost. W. --- These princes followed no law but their own will.
--- The lion, Nabopolassar, or his son: though it seems rather to relate to the Assyrian monarchs.
C.
↑ 11ناحوم 2:13
Ver. 13. Chariots. Sept. "multitude." Some wild beasts were thus suffocated in their dens.
Theod. --- More, like that of the impious Rabsaces. 4 K. xviii. 17. C.
↑ 13الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص