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Michée · LSG

Michée

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Malheur à ceux qui méditent l’iniquité et qui forgent le mal Sur leur couche! Au point du jour ils l’exécutent, Quand ils ont le pouvoir en main. Voir aussi: Psaumes 36:4Isaïe 32:7Psaumes 7:14-16Ils convoitent des champs, et ils s’en emparent, Des maisons, et ils les enlèvent; Ils portent leur violence sur l’homme et sur sa maison, Sur l’homme et sur son héritage. Voir aussi: Isaïe 5:8Jérémie 22:17Amos 8:4C’est pourquoi ainsi parle l’Éternel: Voici, je médite contre cette race un malheur; Vous n’en préserverez pas vos cous, Et vous ne marcherez pas la tête levée, Car ces temps seront mauvais. Voir aussi: Amos 5:13Isaïe 2:11-12Jérémie 8:3En ce jour-là, on fera de vous un sujet de sarcasme, On poussera des cris lamentables, On dira: Nous sommes entièrement dévastés! Il donne à d’autres la part de mon peuple! Eh quoi! Il me l’enlève! Il distribue nos champs à l’ennemi!… Voir aussi: Habacuc 2:6Michée 1:15Nombres 23:7C’est pourquoi tu n’auras personne Qui étende le cordeau sur un lot, Dans l’assemblée de l’Éternel. Voir aussi: Deutéronome 32:8Josué 18:4Josué 18:10Ne prophétisez pas! disent-ils. Qu’on ne prophétise pas de telles choses! Les invectives n’ont point de fin! Voir aussi: Amos 2:12Isaïe 30:10Ézéchiel 3:26Oses-tu parler ainsi, maison de Jacob? L’Éternel est-il prompt à s’irriter? Est-ce là sa manière d’agir? Mes paroles ne sont-elles pas favorables A celui qui marche avec droiture? Voir aussi: Psaumes 84:11Psaumes 15:2Jérémie 15:16Depuis longtemps on traite mon peuple en ennemi; Vous enlevez le manteau de dessus les vêtements De ceux qui passent avec sécurité En revenant de la guerre. Voir aussi: Psaumes 120:6-72 Samuel 20:192 Chroniques 28:5-8Vous chassez de leurs maisons chéries les femmes de mon peuple, Vous ôtez pour toujours ma parure à leurs enfants. Voir aussi: Habacuc 2:14Luc 20:47Ézéchiel 39:21Levez-vous, marchez! Car ce n’est point ici un lieu de repos; A cause de la souillure, il y aura des douleurs, des douleurs violentes. Voir aussi: Deutéronome 12:9Psaumes 106:38Hébreux 4:1-9Si un homme court après le vent et débite des mensonges: Je vais te prophétiser sur le vin, sur les boissons fortes! Ce sera pour ce peuple un prophète. Voir aussi: Jérémie 5:31Isaïe 30:10-112 Corinthiens 11:13-15Je te rassemblerai tout entier, ô Jacob! Je rassemblerai les restes d’Israël, Je les réunirai comme les brebis d’une bergerie, Comme le troupeau dans son pâturage; Il y aura un grand bruit d’hommes. Voir aussi: Michée 4:6-7Ézéchiel 37:21Michée 5:7Celui qui fera la brèche montera devant eux; Ils feront la brèche, franchiront la porte et en sortiront; Leur roi marchera devant eux, Et l’Éternel sera à leur tête. Voir aussi: Isaïe 52:12Isaïe 45:1-2Zacharie 9:14-15

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 13

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Michée 2:1

Ver. 1. Evil. Sept. "labours." Heb. "vanity, or an idol." H. --- That is called unprofitable, which is very detrimental. W. --- Morning, suddenly and with zeal.

C. --- Is. Heb. "has power," (Chal.)

"they have not raised their hands to God." Sept. Arab.

↑ 1

Michée 2:2

Ver. 2. Oppressed. Lit. "calumniated," (H.) as Jezabel did Naboth. 3 K. xxi. 13.

↑ 2

Michée 2:3

Ver. 3. Time. It was very near. Micheas saw the ruin of Samaria, under Theglathphalassar and Salmanasar.

↑ 3

Michée 2:4

Ver. 4. Say. The Israelites sing this mournful canticle to v. 7. which the prophet composes for them, to shew the certainty of the event. It is very difficult. C. ---

The whole synagogue speaks.

M. --- Depart. How do you pretend to say that the Assyrian is departing, when indeed he is coming to divide our lands amongst his subjects? Ch. --- The Cutheans were sent into the country. 4 K. xvii. 24. C. --- Sept. "and there was none to hinder him from returning, our lands were divided." H.

↑ 4

Michée 2:5

Ver. 5. None. Thou shalt have no longer any lot or inheritance in the land of the people of the Lord. Ch. --- Strangers had taken possession. C. --- Virgil has the like affecting thoughts. Ec. i.

Impius hæc tam culta novalia miles habebit? H.

↑ 5

Michée 2:6

Ver. 6. Drop. That is, the prophecy shall not come upon these. Such were the sentiments of the people that were unwilling to believe the threats of the prophets. Ch. --- The princes order the prophets not to inculcate so many miseries. W. --- Heb. "Make it not rain: they will make it rain: they will cause no rain like this: confusion shall not cease." The people beg that the prophets would not announce such judgments: but, (C.) correcting themselves, they bid them to say what they please, (H.) as nothing can befall them more terrible.

Here the canticle ends. C. --- Sept.

"shed no tears, nor let them weep for these things, for she will not cast away reproaches, who says the house of Jacob has provoked the spirit," &c. H.

↑ 6

Michée 2:7

Ver.7. Straitened. Is he inclined to danger? The prophet replies, if God punishes, it is because the people will not repent. C. --- His mercy is extended to penitents, as well as to the just. W.

↑ 7

Michée 2:8

Ver. 8. Away. You have often stripped people of their necessary garments; and have treated such as were innocently passing on the way, as if they were at war with you. Ch. --- He alludes to Israel attacking Juda without cause, and killing 120,000 at once, while they took 200,000 women and children (v. 9.) captives, whom Oded indeed persuaded them to release. 2 Par. xxviii. 6.

Sept. are very obscure in this chapter. C.

↑ 8

Michée 2:9

Ver. 9. Cast out, &c. Either by depriving them of their houses; or, by your crimes, giving occasion to their being carried away captives, and their children, by that means, never learning to praise the Lord. Ch. --- The Jews accustomed them to sing God's praises early, while they were still innocent.

Ps. viii. 2. Misery might cause them to complain of Providence. Perhaps the prophet alludes to the custom of divorces. Mal. ii. 15.

↑ 9

Michée 2:10

Ver. 10. Corruption. Your sins will not permit you to remain any longer, and strangers shall defile this land. C.

↑ 10

Michée 2:11

Ver. 11. Would God, &c. The prophet could have wished, out of his love to his people, that he might be deceived in denouncing to them these evils that were to fall upon them: but by conforming himself to the will of God, he declares to them that he is sent to prophesy, literally to let drop upon them, the wine of God's indignation, with which they should be made drunk; that is, stupified and cast down. Ch. --- Prot. "If a man, walking in the spirit of falsehood, do lie, saying, I will prophesy unto thee of wine and strong drink, he shall even be a prophet of this people."

But I cannot thus deceive you. H.

↑ 11

Michée 2:12

Ver. 12. Assemble. God shews his mercy, in gathering his Church out of all nations. W. --- At least the Jews shall be converted, (Rom. xi. 25. S. Jer. Eus.

Dem. ii. 50.) or they shall be butchered by the Assyrians. Sanct. --- Men. The country was very populous when the Romans destroyed the Jews. They had returned by degrees. C.

↑ 12

Michée 2:13

Ver. 13. Open. Heb. "break down." H. --- Divide. Heb. "make a breach." They shall return boldly, and in triumph. C.

↑ 13

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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