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1 کرنتھیوں

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यहाँ तक कि सुनने में आया है कि तुम में हरामकारी होती है बल्कि ऐसी हरामकारी जो ग़ैर क़ौमों में भी नहीं होती:चुनाँचे तुम में से एक शख़्स अपने बाप की दूसरी बीवी को रखता है। مزید دیکھیں: مکاشفہ 21:8 مکاشفہ 2:21 کلسیوں 3:5और तुम अफ़सोस तो करते नहीं ताकि जिस ने ये काम किया वो तुम में से निकाला जाए बल्कि शेख़ी मारते हो। مزید دیکھیں: مکاشفہ 2:20-22 2 کرنتھیوں 7:7-11 1 کرنتھیوں 5:13लेकिन मैं अगरचे जिस्म के ऐ'तिबार से मौजूद न था, मगर रूह के ऐ'तिबार से हाज़िर होकर गोया बहालत' — ए — मौजूदगी ऐसा करने वाले पर ये हुक्म दे चुका हूँ। مزید دیکھیں: کلسیوں 2:5 1 تھسلنیکیوں 2:17 2 کرنتھیوں 13:2कि जब तुम और मेरी रूह हमारे ख़ुदावन्द ईसा मसीह की क़ुदरत के साथ जमा हो तो ऐसा शख़्स हमारे ख़ुदावन्द 'ईसा के नाम से। مزید دیکھیں: یوحنا 20:23 متی 18:16-18 متی 16:19जिस्म की हलाकत के लिए शैतान के हवाले किया जाए ताकि उस की रूह ख़ुदावन्द ईसा के दिन नजात पाए। مزید دیکھیں: 1 تیمتھیس 1:20 2 تھسلنیکیوں 3:14-15 گلتیوں 6:1-2तुम्हारा फ़ख़्र करना ख़ूब नहीं क्या तुम नहीं जानते कि थोड़ा सा ख़मीर सारे गुंधे हुए आटे को ख़मीर कर देता है। مزید دیکھیں: گلتیوں 5:9 1 کرنتھیوں 15:33 یعقوب 4:16पुराना ख़मीर निकाल कर अपने आप को पाक कर लो ताकि ताज़ा गुंधा हुआ आटा बन जाओ चुनाँचे तुम बे ख़मीर हो क्यूँकि हमारा भी फ़सह या'नी मसीह क़ुर्बान हुआ। مزید دیکھیں: 1 پطرس 1:19-20 افسیوں 4:22 کلسیوں 3:5-9पस आओ हम ईद करें न पुराने ख़मीर से और न बदी और शरारत के ख़मीर से, बल्कि साफ़ दिली और सच्चाई की बे ख़मीर रोटी से। مزید دیکھیں: 1 پطرس 2:1-2 استثنا 16:3 خروج 12:15मैंने अपने ख़त में तुम को ये लिखा था कि हरामकारों से सुहबत न रखना। مزید دیکھیں: افسیوں 5:11 2 تھسلنیکیوں 3:14 2 کرنتھیوں 6:14ये तो नहीं कि बिल्कुल दुनिया के हरामकारों या लालचियों या ज़ालिमों या बुतपरस्तों से मिलना ही नहीं; क्यूँकि इस सूरत में तो तुम को दुनिया ही से निकल जाना पड़ता। مزید دیکھیں: 1 کرنتھیوں 10:27 یوحنا 17:15-16 1 یوحنا 5:19यहाँ तक कि सुनने में आया है कि तुम में हरामकारी होती है बल्कि ऐसी हरामकारी जो ग़ैर क़ौमों में भी नहीं होती:चुनाँचे तुम में से एक शख़्स अपने बाप की बीवी को रखता है। लेकिन मैने तुम को दर हक़ीक़त ये लिखा था कि अगर कोई भाई कहलाकर हरामकार या लालची या बुतपरस्त या गाली देने वाला शराबी या ज़ालिम हो तो उस से सुहबत न रखो; बल्कि ऐसे के साथ खाना तक न खाना। مزید دیکھیں: رومیوں 16:17 2 تھسلنیکیوں 3:14 2 تھسلنیکیوں 3:6क्यूँकि मुझे कलीसिया के बाहर वालों पर हुक्म करने से क्या वास्ता? क्या ऐसा नहीं है कि तुम तो कलीसिया के अन्दर वालों पर हुक्म करते हो। مزید دیکھیں: مرقس 4:11 1 تیمتھیس 3:7 لوقا 12:14मगर बाहर वालों पर ख़ुदा हुक्म करता है, पस उस शरीर आदमी को अपने दर्मियान से निकाल दो। مزید دیکھیں: استثنا 17:7 استثنا 13:5 استثنا 21:21

مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔

حواشی · ہیڈک (1859، پبلک ڈومین)7 حواشی

حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔

یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد

1 کرنتھیوں 5:1

Ver. 1. As the like is not among the heathens. This seems to have been the crime of incest, that he took the wife of his father yet living. See 2 Cor. vii. v.

12. Wi. — S. Chrys. Theod. &c. think, that this incestuous person was one of the chiefs of the schism which then reigned in Corinth. This man, say they, was a great orator, with whose eloquence the Corinthians were enchanted, and therefore dissembled a knowledge of his crime, public as it was. The apostle having proved to them the vanity of all human learning, in the preceding chapter, now attacks the incestuous man, and exposes to their view the enormity of his crime. Calm.

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1 کرنتھیوں 5:2

Ver. 2. You are puffed up, seem to be unconcerned, to take pride in it, instead of having the man separated from you. Wi.

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1 کرنتھیوں 5:3

Ver. 3. &c. Have already judged, decreed, and do decree, being present in spirit with you, and with your congregation. — In the name . . . with the power of our Lord Jesus, to deliver such a one to Satan by a sentence of excommunication, depriving him of the sacraments, the prayers, and communion, and even of the conversation of the rest of the faithful. It is likely in those times, such excommunicated persons were delivered over to Satan, so as to be corporally tormented by the devil, to strike a terror into others. See S. Chrys. hom. xv.

and this is said to be done for the destruction, or punishment of the flesh, that the spirit, or soul, may be saved. Wi. — It is the opinion of most of the Greek fathers, that this man was either really possessed by the devil, or at least struck with such a complaint as a mortification, and humiliation to his body, whilst it served to purify his soul. We have seen from many instances in holy Scripture, that it was not unusual, in the origin of Christianity, for persons who had fallen into crimes of this nature, to be punished with death, some grievous sickness, or by being possessed by the devil. But most divines are of opinion that this man was delivered over to the devil, so as to be separated from the communion of the Church. Amb. Est. Just. Menoc.

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1 کرنتھیوں 5:6–8

Ver. 6-8. Your glorying is not good, when you suffer such a scandal among you: you have little reason to boast of your masters, or even of the gifts and graces you received. A little leaven corrupteth the whole mass; a public scandal, when not punished, is of dangerous consequence. — Purge out the old leaven. He alludes to the precept given to the Jews of having no leaven in their houses during the seven days of the Paschal feast. For our Pasch, i.e.

Paschal lamb, Christ is sacrificed: and Christians, says S. Chrys. must keep this feast continually, by always abstaining from the leaven of sin. Wi.

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1 کرنتھیوں 5:9

انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔

Ver. 9. &c. I wrote to you in an epistle. If he does not mean what he has said already in this epistle, it must have been in some other, which he had written to them before, (as some conjecture) and which is not now extant. — Now to keep company with fornicators, nor with such like public scandalous sinners, not so much as to eat with them. But you must take notice, that I mean, when they are brethren, or Christians, not when they are infidels, for this cannot be avoided, especially by those who are to labour to convert them. This admonition of the apostle, shews us how much such persons are to blame, who by their carriage encourage, applaud, and are delighted with wicked company. Them who are without the pale and fold of the Church, the apostle leaves to the great judge of the living and the dead. Wi.

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1 کرنتھیوں 5:12

Ver. 12. To judge them that are without. Those who are said by the apostle to be without, are those who have never been converted to the faith, and therefore are not within the jurisdiction of the Church.

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1 کرنتھیوں 5:13

Ver. 13. Take away. This passage is differently understood by commentators.

By some it is understood thus: expel the evil one from among you, that is, the incestuous man. Estius. — By others, it is understood to be spoken in a general sense, meaning, take away the evil of sin from among you. Calmet.

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↑ 13

لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس

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