یعقوب · IRV-UR
یعقوب
4
بائبل کا متنمصنوعی آواز (AI)
तुम में लड़ाइयाँ और झगड़े कहाँ से आ गए? क्या उन ख़्वाहिशों से नहीं जो तुम्हारे आज़ा में फ़साद करती हैं। مزید دیکھیں: 1 پطرس 2:11گلتیوں 5:17رومیوں 7:23तुम ख़्वाहिश करते हो, और तुम्हें मिलता नहीं, ख़ून और हसद करते हो और कुछ हासिल नहीं कर सकते; तुम लड़ते और झगड़ते हो। तुम्हें इसलिए नहीं मिलता कि माँगते नहीं। مزید دیکھیں: یوحنا 16:24متی 7:7-8یعقوب 1:5तुम माँगते हो और पाते नहीं इसलिए कि बुरी नियत से माँगते हो: ताकि अपनी ऐश — ओ — अशरत में ख़र्च करो। مزید دیکھیں: 1 یوحنا 5:141 یوحنا 3:22یعقوب 1:6-7ऐ, नाफ़रमानी करने वालो क्या तुम्हें नहीं मा'लूम कि दुनिया से दोस्ती रखना ख़ुदा से दुश्मनी करना है? पस जो कोई दुनिया का दोस्त बनना चाहता है वो अपने आप को ख़ुदा का दुश्मन बनाता है। مزید دیکھیں: 1 یوحنا 2:15-16رومیوں 8:7متی 6:24क्या तुम ये समझते हो कि किताब — ऐ — मुक़द्दस बे'फ़ाइदा कहती है? जिस पाक रूह को उसने हमारे अन्दर बसाया है क्या वो ऐसी आरज़ू करती है जिसका अन्जाम हसद हो। مزید دیکھیں: 2 کرنتھیوں 6:161 کرنتھیوں 6:19گنتی 11:29वो तो ज़्यादा तौफ़ीक़ बख़्शता है इसी लिए ये आया है कि ख़ुदा मग़रुरों का मुक़ाबिला करता है मगर फ़िरोतनों को तौफ़ीक़ बख़्शता है। مزید دیکھیں: متی 23:12امثال 3:341 پطرس 5:5पस ख़ुदा के ताबे हो जाओ और इबलीस का मुक़ाबिला करो तो वो तुम से भाग जाएगा। مزید دیکھیں: 1 پطرس 5:8-9افسیوں 4:27افسیوں 6:11-12ख़ुदा के नज़दीक जाओ तो वो तुम्हारे नज़दीक आएगा; ऐ, गुनाहगारो अपने हाथों को साफ़ करो और ऐ, दो दिलो अपने दिलों को पाक करो। مزید دیکھیں: زبور 145:18عبرانیوں 10:22ملاکی 3:7अफ़सोस करो और रोओ तुम्हारी हँसी मातम से बदल जाए और तुम्हारी ख़ुशी ऊदासी से। مزید دیکھیں: متی 5:42 کرنتھیوں 7:10-11لوقا 6:25ख़ुदावन्द के सामने फ़िरोतनी करो, वो तुम्हें सरबलन्द करेगा। مزید دیکھیں: متی 23:12زبور 147:61 پطرس 5:6ऐ, भाइयों एक दूसरे की बुराई न करो जो अपने भाई की बुराई करता या भाई पर इल्ज़ाम लगाता है; वो शरी'अत की बुराई करता और शरी'अत पर इल्ज़ाम लगाता है और अगर तू शरी'अत पर इल्ज़ाम लगाता है तो शरी'अत पर अमल करने वाला नहीं बल्कि उस पर हाकिम ठहरा। مزید دیکھیں: 1 پطرس 2:1یعقوب 5:9رومیوں 2:1शरी'अत का देने वाला और हाकिम तो एक ही है जो बचाने और हलाक करने पर क़ादिर है तू कौन है जो अपने पड़ोसी पर इल्ज़ाम लगाता है। مزید دیکھیں: رومیوں 14:4رومیوں 2:1متی 10:28तुम जो ये कहते हो कि हम आज या कल फ़लाँ शहर में जा कर वहाँ एक बरस ठहरेंगे और सौदागरी करके नफ़ा उठाएँगे। مزید دیکھیں: امثال 27:1لوقا 12:17-20پیدایش 11:3-4और ये जानते नहीं कि कल क्या होगा; ज़रा सुनो तो; तुम्हारी ज़िन्दगी चीज़ ही क्या है? बुख़ारात का सा हाल है अभी नज़र आए अभी ग़ायब हो गए। مزید دیکھیں: 1 پطرس 1:24زبور 39:51 یوحنا 2:17यूँ कहने की जगह तुम्हें ये कहना चाहिए अगर ख़ुदावन्द चाहे तो हम ज़िन्दा भी रहेंगे और ये और वो काम भी करेंगे। مزید دیکھیں: امثال 19:21عبرانیوں 6:3نوحہ 3:37मगर अब तुम अपनी शेख़ी पर फ़ख़्र करते हो; ऐसा सब फ़ख़्र बुरा है। مزید دیکھیں: امثال 27:11 کرنتھیوں 5:6زبور 52:7पस जो कोई भलाई करना जानता है और नहीं करता उसके लिए ये गुनाह है। مزید دیکھیں: یوحنا 9:41یوحنا 13:17یوحنا 15:22
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
یعقوب 4:1
Ver. 1. Whence are wars[1] and contentions, in all kinds, but from your lusts and disorderly passions, coveting to have and enjoy what you have not, as to pleasures, riches, honours, &c. Wi.
↑ 1یعقوب 4:2
Ver. 2. You covet, and have not. Though God has promised that whosoever asks shall receive, (Mat. vii. 8.) yet no wonder you receive not, because you ask amiss, by asking such temporal things as would be prejudicial to your soul, or because you ask not with humility, devotion, and perseverance. Wi.
↑ 2یعقوب 4:4
Ver. 4. Adulterers: which is here taken in a figurative sense for those who love creatures more than God, the true spouse of their souls; who reflect not that the love and friendship of this world is an enemy to God, and the true manner of serving him. Wi.
↑ 4یعقوب 4:5
Ver. 5. Do you think that the scripture saith in vain: To envy doth the spirit covet, with dwelleth in you?[2] This verse is obscure, and differently expounded. By some, of an evil spirit in men, by which they covet and envy others for having what they have not. Others understand God's spirit inhabiting in them; and then it is an interrogation, and reprehension, as if he said: Doth God's spirit, which you have received, teach or excite you to covet and envy others, and not rather to love and wish their good? And to enable men to do this, God is not wanting, who gives us greater grace, especially to the humble that ask it, though he resists the proud. Wi. — It is not evident to what part of Scripture S. James here alludes, the exact words are nowhere in the sacred writings. That which seems the most like this text, and the most adapted to his subject, is a passage from Ezechiel, "I will set my jealousy against thee:" (Ezech. xxiii. 25.) i.e. I have loved thee with the love of jealousy, and I will revenge upon thee my slighted affections. C.
↑ 5یعقوب 4:6
Ver. 6. But he giveth greater grace. The Holy Spirit which dwelleth in you, giveth you graces in proportion to your fidelity in complying with them, and according to your humility and the love which you bear to your neighbour. C.
— S. James may also mean by these two verses, to exhort the Jews and Gentiles, who were rather jealous of each other, to nourish no jealousy against one another, nor be troubled at the blessing which their neighbour enjoyed from the bountiful hand of the Almighty. Then will God deal to us with a more liberal hand, and will bestow upon us greater graces in proportion as we lay aside all ill-will towards our neighbour. But that he will withhold his hand from the envious man, because he resists the proud, and gives his grace to the humble. Glory is the exclusive property of heaven; whoever, therefore assumes it to himself, makes God his enemy. There is nothing in man since his fall; there is nothing in holy writ which does not preach to us this truth. —
N.B. These last words, "God resisteth the proud, and giveth grace to the humble," are only in the Septuagint edition. Prov. iii. 34. The Heb. and Vulg.
read in this place, "He shall scorn the scorners, and to the meek he will give grace." C.
↑ 6یعقوب 4:7
Ver. 7. Be subject therefore to God; humble yourselves in his sight, considering your own nothing. Wi.
↑ 7یعقوب 4:8
Ver. 8. Purify your heart from the love of creatures, so that your affections be not divided betwixt God and this world, like persons of two minds[3] or two souls. Wi.
↑ 8یعقوب 4:9
Ver. 9. Be afflicted[4] and mourn, and deplore your sins against his divine majesty; punish yourselves, and think not that a mere change of life is sufficient after so many sins committed. Wi.
↑ 9یعقوب 4:11
Ver. 11. Detract not one another, (nor judge rashly) brethren. Though he spoke so much against the evils of the tongue, he gives them a special admonition against the vice of detraction, so common in the world, as also against rash judgments, which happen so frequently where there are dissensions and divisions. He that detracteth, judgeth, and rashly condemneth his brother, may be said to detract and judge the law, inasmuch as he seems to contemn and condemn the law, by which these sins are forbidden; when, instead of obeying and complying with the law, he rather takes upon himself to act as a judge,[5]
without fear of the law and of God, the only lawgiver, who is to judge all our actions, and who alone is able to destroy, or to free us and deliver us from the punishments we have deserved. Wi.
↑ 11یعقوب 4:13
Ver. 13. To-day or to-morrow, &c. An admonition against that presumption, when persons forget the uncertainty of life, and the vanity of all things in this world, which vanish like a vapour, and can never be relied upon, so as to count upon years and the time to come. All things here appear and disappear in a moment. Take heed, therefore, not to glory or boast in your arrogancies; (v.
16.) lit. pride; like the rich man, (Lu. x.) who thought of nothing but a long and merry life, and was cut off that very night. And being now admonished, reflect that it is sinful to know what is good, what is your duty, and not to comply with it. Wi.
↑ 13یعقوب 4:15
Ver. 15. For what is your life? it is a vapour. We frequently meet with three beautiful comparisons in holy writ. "Remember that my life is but wind . . . . As a cloud is consumed, and passeth away; so he that shall go down to hell, shall not come up." Job vii. 7, 9. "Man is like to vanity, his days pass away like a shadow." Ps. cxliii. 4. Similar expressions also frequently occur in profane authors.
Nemo tam Divos habuit faventes
Crastinum ut possit sibi polliceri. Seneca.
With reason then did our Saviour say, "Be you then also ready, for at what hour you think not, the Son of Man will come." Lu. xii. 40. C.
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[1] V. 1. Unde bella et lites? polemoi kai machai, as also v. 2, litigatis et belligeratis, machesthe, kai polemeite. I see no reason to translate it, by lawsuits and pleadings, as Mr. N.
[2] V. 5. Ad invidiam concupiscit Spiritus, qui habitat in vobis: pros phthonon epipothei to pneuma o katokesen (habitavit) en umin. Ven. Bede expounds it, nunquid Spiritus Gratiæ . . . hoc concupiscit ut invideatis alterutrum?
[3] V. 8. Duplices animo, dipsuchoi.
[4] V. 9. Miseri estote, talaiporesate.
[5] V. 11. Parens . . . exterminabitur, phainomene, aphanizomene.
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↑ 15لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس