ایوب · IRV-UR
ایوب
21
بائبل کا متنمصنوعی آواز (AI)
तब अय्यूब ने जवाब दिया, ग़ौर से मेरी बात सुनो, और यही तुम्हारा तसल्ली देना हो। مزید دیکھیں: عبرانیوں 2:1ایوب 13:3-4ایوب 33:1मुझे इजाज़त दो तो मैं भी कुछ कहूँगा, और जब मैं कह चुकूँ तो ठठ्ठा मारलेना। مزید دیکھیں: ایوب 17:2ایوب 16:10ایوب 16:20लेकिन मैं, क्या मेरी फ़रियाद इंसान से है? फिर मैं बेसब्री क्यूँ न करूँ? مزید دیکھیں: زبور 102:1زبور 142:2-3زبور 42:11मुझ पर ग़ौर करो और मुत'अजीब हो, और अपना हाथ अपने मुँह पर रखो। مزید دیکھیں: قضاۃ 18:19ایوب 40:4ایوب 29:9जब मैं याद करता हूँ तो घबरा जाता हूँ, और मेरा जिस्म थर्रा उठता है। مزید دیکھیں: زبور 77:3حبقوق 3:16نوحہ 3:19-20शरीर क्यूँ जीते रहते, उम्र रसीदा होते, बल्कि कु़व्वत में ज़बरदस्त होते हैं? مزید دیکھیں: زبور 73:3-12ایوب 12:6زبور 37:35उनकी औलाद उनके साथ उनके देखते देखते, और उनकी नसल उनकी आँखों के सामने क़ाईम हो जाती है। مزید دیکھیں: امثال 17:6ایوب 20:10ایوب 18:19उनके घर डर से महफ़ूज़ हैं, और ख़ुदा की छड़ी उन पर नहीं है। مزید دیکھیں: زبور 73:5ایوب 9:34ایوب 18:11उनका साँड बरदार कर देता है और चूकता नहीं, उनकी गाय ब्याती है और अपना बच्चा नहीं गिराती। مزید دیکھیں: خروج 23:26استثنا 7:13-14استثنا 28:11वह अपने छोटे छोटे बच्चों को रेवड़ की तरह बाहर भेजते हैं, और उनकी औलाद नाचती है। مزید دیکھیں: زبور 107:41زبور 127:3-5वह ख़जरी और सितार के ताल पर गाते, और बाँसली की आवाज़ से ख़ुश होते हैं। مزید دیکھیں: پیدایش 4:21عاموس 6:4-6یسعیاہ 5:12वह ख़ुशहाली में अपने दिन काटते, और दम के दम में पाताल में उतर जाते हैं। مزید دیکھیں: ایوب 36:11متی 24:38-39زبور 73:4हालाँकि उन्होंने ख़ुदा से कहा था, कि 'हमारे पास से चला जा; क्यूँकि हम तेरी राहों के 'इल्म के ख़्वाहिशमन्द नहीं। مزید دیکھیں: ایوب 22:17رومیوں 8:7زبور 10:4क़ादिर — ए — मुतलक़ है क्या कि हम उसकी इबादत करें? और अगर हम उससे दुआ करें तो हमें क्या फ़ायदा होगा? مزید دیکھیں: خروج 5:2ایوب 34:9ملاکی 1:13-14देखो, उनकी इक़बालमन्दी उनके हाथ में नहीं है। शरीरों की मशवरत मुझ से दूर है। مزید دیکھیں: ایوب 22:18زبور 1:1زبور 52:5-7कितनी बार शरीरों का चराग़ बुझ जाता है? और उनकी आफ़त उन पर आ पड़ती है? और ख़ुदा अपने ग़ज़ब में उन्हें ग़म पर ग़म देता है? مزید دیکھیں: ایوب 18:5-6امثال 13:9امثال 20:20और वह ऐसे हैं जैसे हवा के आगे डंठल, और जैसे भूसा जिसे आँधी उड़ा ले जाती है? مزید دیکھیں: زبور 1:4زبور 83:13ایوب 13:25'ख़ुदा उसका गुनाह उसके बच्चों के लिए रख छोड़ता है, वह उसका बदला उसी को दे ताकि वह जान ले। مزید دیکھیں: خروج 20:5حزقی ایل 18:19-20یرمیاہ 31:29उसकी हलाकत को उसी की आँखें देखें, और वह क़ादिर — ए — मुतलक के ग़ज़ब में से पिए। مزید دیکھیں: یسعیاہ 51:17زبور 75:8مکاشفہ 14:10क्यूँकि अपने बाद उसको अपने घराने से क्या ख़ुशी है, जब उसके महीनों का सिलसिला ही काट डाला गया? مزید دیکھیں: ایوب 14:5واعظ 2:18-19زبور 55:23क्या कोई ख़ुदा को 'इल्म सिखाएगा? जिस हाल की वह सरफ़राज़ों की 'अदालत करता है। مزید دیکھیں: رومیوں 11:341 کرنتھیوں 2:16یسعیاہ 40:13-14कोई तो अपनी पूरी ताक़त में, चैन और सुख से रहता हुआ मर जाता है। مزید دیکھیں: ایوب 20:22-23زبور 49:17لوقا 12:19-21उसकी दोहिनियाँ दूध से भरी हैं, और उसकी हड्डियों का गूदा तर है; مزید دیکھیں: امثال 3:8ایوب 15:27زبور 17:10और कोई अपने जी में कुढ़ कुढ़ कर मरता है, और कभी सुख नहीं पाता। مزید دیکھیں: حزقی ایل 4:16-17ایوب 7:11ایوب 3:20वह दोनों मिट्टी में यकसाँ पड़ जाते हैं, और कीड़े उन्हें ढाँक लेते हैं। مزید دیکھیں: واعظ 9:2یسعیاہ 14:11ایوب 20:11देखो, मैं तुम्हारे ख़यालों को जानता हूँ, और उन मंसूबों को भी जो तुम बे इन्साफ़ी से मेरे ख़िलाफ़ बाँधते हो। مزید دیکھیں: لوقا 5:22زبور 119:86ایوب 20:5क्यूँकि तुम कहते हो, 'अमीर का घर कहाँ रहा? और वह ख़ेमा कहाँ है जिसमें शरीर बसते थे? مزید دیکھیں: ایوب 20:7ایوب 8:22زبور 52:5-6क्या तुम ने रास्ता चलने वालों से कभी नहीं पूछा? और उनके निशान — आत नहीं पहचानते مزید دیکھیں: زبور 129:8कि शरीर आफ़त के दिन के लिए रख्खा जाता है, और ग़ज़ब के दिन तक पहुँचाया जाता है? مزید دیکھیں: امثال 16:42 پطرس 2:9-17رومیوں 2:5कौन उसकी राह को उसके मुँह पर बयान करेगा? और उसके किए का बदला कौन उसे देगा? مزید دیکھیں: استثنا 7:10گلتیوں 2:11رومیوں 12:19तोभी वह क़ब्र में पहुँचाया जाएगा, और उसकी क़ब्र पर पहरा दिया जाएगा। مزید دیکھیں: لوقا 16:22زبور 49:14حزقی ایل 32:21-32वादी के ढेले उसे पसंद हैं; और सब लोग उसके पीछे चले जाएँगे, जैसे उससे पहले बेशुमार लोग गए। مزید دیکھیں: عبرانیوں 9:27ایوب 24:24ایوب 30:23इसलिए तुम क्यूँ मुझे झूठी तसल्ली देते हो, जिस हाल कि तुम्हारी बातों में झूँठ ही झूँठ है। مزید دیکھیں: ایوب 16:2ایوب 13:4ایوب 32:3
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)25 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 21:2
Ver. 2. Do. "After your opinion." M. --- Sym. "hear." Sept. "may this be for your consolation,"
(Heb.) which I shall receive from you, or which you may make use of, if you should be afflicted (C.) as I am. H. --- Job undertakes to show that the wicked are sometimes suffered to enjoy a long prosperity.
↑ 2ایوب 21:4
Ver. 4. Troubled. Heb. "Why is not my spirit shortened" by death, if your assertion be true? (H.) or why may I not be "troubled," since I have to deal, not with an enlightened judge, but with men who are under the greatest prejudices? C. --- I seem to you to dispute against God. Have I not then reason to tremble? v. 6. H. --- Though he disputed with men, it was concerning Providence and eternal things. W.
↑ 4ایوب 21:5
Ver. 5. Hearken to. Lit. "look steadfastly on me." H. --- Compare my present with my former condition, and do not pretend to fathom God's judgments; which fall me also with astonishment, when I consider why the virtuous are distressed, and the wicked prosper, v. 7. --- Mouth be silent.
Harpocrates, the god of silence, was represented in this posture; and Virgil says, Intentique ora tenebant. Æneid ii. --- Sept. "upon the cheek," like men in deep consideration. C.
↑ 5ایوب 21:7
Ver. 7. Riches. This is what fills me with great anxiety. Yet it quite destroys the force of your argument, (C.) since you pretend that the prosperity of the wicked is never of long duration. We see them, however, live to an advanced old age, (H.) continually offending God, and annoying their neighbours. C. ---
Sept. "yea, they grow old in riches."
↑ 7ایوب 21:8
Ver. 8. Sight. The Jews esteemed this as the greatest blessing and mark of God's favour. Yet it was also equivocal, as it was often possessed by the wicked. C.
↑ 8ایوب 21:9
Ver. 9. Rod. Divine judgments. M. Ps. lxxii. 5.
↑ 9ایوب 21:10
Ver. 10. Cattle. Lit. "ox," bos. Prot. "their bull gendereth, and faileth not." H. ---
But Bochart explains it of the cows' bringing forth every year. C. --- Ox is used in the same sense, both by sacred and profane authors. H. --- A great part of the riches of these nations consisted in cattle.
Ps. cxliii. 14. Zac. viii. 5.
↑ 10ایوب 21:11
Ver. 11. Their. Sept. "They continue like eternal sheep, as if they and their flocks would never die. C. --- And play, is to shew the nature of the dance. It is not in Heb. H. --- The children are healthy and sportive. M. --- Sept. "they play before them." H.
↑ 11ایوب 21:13
Ver. 13. Moment. Sept. "in the rest of the lower region, adou, they shall be laid," (H.) in the grave. M. --- A sudden death, without agony or sickness, (H.) was the choice of Julius Cæsar, the night before he was slain. Repentinum inopinatumque prætulerat. Sueton. --- But the enlightened servant of God would rather desire time to do penance, and to prepare for death. For who shall presume that he has that charity which banisheth fear? C. --- Hell. The same term is used for the place where the damned are tormented, as for that where the souls of the just waited (C. vii. and xvii.) for their Redeemer's coming. But here Job is speaking of the apparent happiness of the wicked; (H.) and only alludes to the grave, (C. M.) or comfortable death and burial of the reprobate: though, at the same time, he may declare that their souls are buried in hell.
H.
↑ 13ایوب 21:14
Ver. 14. Ways. The too common effect of riches. Prov. xxx. 8. Eccli. v. 2.
↑ 14ایوب 21:16
Ver. 16. Because, is not in Heb. "Lo, their good is not." They are not possessed of true riches, or of good sense. Alex. Sept. "For good things were in their hands: but the works of the impious are not pure." No: the more they possess, the greater is their perversity. Grabe substitutes oukathora, for kathara; God
"does not behold" the works, &c. which is more conformable to the other editions; and thus the blasphemies of the impious are continued. H. --- When we are not sensible of our wants and dependance, we think less on God. C. ---
Hand, or power, they are only the gifts of God; far be then such sentiments from me. C.
↑ 16ایوب 21:17
Ver. 17. How often. When do we witness the downfall of the wicked? Mercer. ---
Or, in a contrary sense, how often are they miserable as well as the just? Such things are, therefore, a very equivocal argument, to prove either side of the question. Those who are afflicted, and cling closer to God, must be accounted virtuous and happy; while that prosperity is fatal which is an occasion of our neglecting his service. C. --- Job answers his own questions, v. 7. If the wicked be happy for a time, their future state is deplorable, and often they forfeit even their temporal advantages. M.
↑ 17ایوب 21:19
Ver. 19. The sorrow. Prot. "his iniquity." Marg. "that is the punishment. " H. ---
The children shall share in his punishment, (C.) when they have been partakers, or imitators of his injustice.
H. --- Know his offence, and whether there be a God (C.) and Providence. M.
↑ 19ایوب 21:21
Ver. 21. And if. Heb. "when" he is cut off in the midst of his days: he does not regard the happiness or misery of those whom he leaves behind. H. --- The children are rather taken away for his punishment, while he is living, as their misery would not touch him in the grave. M.
↑ 21ایوب 21:23
Ver. 23. Hale, or healthy. Heb. "in perfect strength." H. --- Sept. "simplicity, or folly." S. Aug.
reads with the old Vulg. "in the strength of his simplicity, (C.) or innocence. H.
--- These outward appearances prove nothing for interior piety or wickedness.
C.
↑ 23ایوب 21:24
Ver. 24. Bowels. Prot. "breasts" (Marg. "milk-pails") are full of milk. But the Sept. Bochart, &c.
agree with the Vulgate. Job describes a corpulent man (C.) living in luxury, like the glutton. H.
↑ 24ایوب 21:25
Ver. 25. Any. Heb. "ever having eaten with pleasure." H.
↑ 25ایوب 21:27
Ver. 27. Me. I perceive you are not convinced; and what you say respecting the wicked, is pointed at me. M.
↑ 27ایوب 21:28
Ver. 28. Prince. Job, (M.) or rather the tyrant, whose lot we know is miserable, as he falls a victim of God's justice. C. xx. 7.
↑ 28ایوب 21:29
Ver. 29. Way. Travellers, who have seen foreign countries, (Vatab.) or any one that may be passing, (Sanchez) will answer this objection (H.) in my favour. M.
--- They will all agree in testifying that the wicked prosper, even for a long time.
C.
↑ 29ایوب 21:30
Ver. 30. To the. He will be requited indeed, at last; or rather, when others are in the utmost danger, he will be protected as it were by God. Sept. (C.) or Theodotion, "the wicked is kept on high," chouphizetai. All from v. 28 to 33
inclusively, is marked as an addition to the Sept. by Grabe, who has supplied many similar omissions, of which Origen and S. Jerom complained. H.
↑ 30ایوب 21:31
Ver. 31. Done. Man is afraid, and God defers to take cognizance. C.
↑ 31ایوب 21:32
Ver. 32. Dead. Heb. "the sheaves," being quite ripe for harvest, and even in the tomb, the tyrant retains some sore of pre-eminence, as he is buried with honour, an set like a more elevated sheaf, to inspect the rest. C. --- Godiss, is rendered by Prot. "tomb," (margin) "heap." But (C. v. 26.) where only the word occurs again, we find "a shock of corn," and this comparison seems very suitable here. The damned shall watch, alas, when it will be to no purpose, among the heap of fellow-sufferers, who would not think while they had time to repent. After millions of night spent thus without sleep or ease, we may imagine we hear their mournful lamentations from the depth of the abyss.
Always misery! and never any hope of ease! H. --- "Eternity," says Bridayne, (ser.
in Maury's Eloq.) "is a pendulum, the vibration of which sounds continually, Always! Never! In the mean while, a reprobate cries out: What o'clock is it?
And the same voice answers, Eternity!"
Thus at last the wicked shall awake from the sleep in which they have spent their days; (H.) and their watching, restless, and immortal souls (S. Thom.) will bitterly lament their past folly. What profit will they derive from the honours paid to their corpse by surviving friends, (H.) even though they be embalmed, and seem to live in marble statues? Pineda.
↑ 32ایوب 21:33
Ver. 33. Acceptable to the gravel of Cocytus. The Hebrew word, which S. Jerom has here rendered by the name Cocytus, (which the poets represent as a river in hell) signifies a valley or a torrent: and in this place, is taken for the low region of death, and hell: which willingly, as it were, receives the wicked at their death: who are ushered in by innumerable others that have gone before them; and are followed by multitudes above number. Ch. --- Isaias (xiv. 9.) and Ezechiel (xxxii. 21.) describe the splendid reception in hell of the kings of Babylon and of Egypt, nearly in the same manner as Job does that of any sinner who has lived in prosperity. C. xxxviii. 17. He gives life to the whole creation, in the true spirit of poetry. C. --- The rich man is represented as tenderly embraced by his mother earth; (C. i. 21. H.) the very stones and turf press lightly upon him; as the ancients prayed, Sit tibi terra levis. Heb. "the stones or clods of the torrent (C.) shall be sweet to him, and he," &c. H. --- S.
Jerom has chosen to mention a particular river, instead of the general term nel,
"a torrent or vale," to intimate that Job is speaking of the state after death.
--- Cocytus is a branch of the Styx, a river of Arcadia, of a noxious quality, which the poets have place in hell. Pineda. --- Sept. "The pebbles of the torrent became sweet to him, and in his train every man shall come, and unnumbered men before him." Alex. MS. has "men of number;" the two first letters of anarithmetoi being omitted. H. --- The Church reads in her office for S.
Stephen, Lapides torrentis illi dulces fuerunt: ipsum sequuntur omnes animæ justæ. Many explain this passage of Job as a menace. The wicked have carried their insolence so far as to (C.) give orders to (H.) be buried with the utmost pomp: but in the other world, they shall be thrown ignominiously among the other dead. S. Greg. &c. C. --- They were little moved with the thought of death, as it was common to all. But what will they think of eternal misery? H.
↑ 33ایوب 21:34
Ver. 34. Vain. These arguments shew that your assertions are destitute of proof, and afford me no comfort. C.
↑ 34لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس