训道篇 · WEB-C
训道篇
1
圣经经文合成语音（AI）
The words of the Preacher, the son of David, king in Jerusalem: 另见: 训道篇 12:8-10训道篇 1:12训道篇 7:27“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” 另见: 圣咏集 144:4罗马人书 8:20训道篇 5:10What does man gain from all his labor in which he labors under the sun? 另见: 训道篇 3:9训道篇 2:22训道篇 5:16One generation goes, and another generation comes; but the earth remains forever. 另见: 圣咏集 104:5训道篇 6:12匝加利亚 1:5The sun also rises, and the sun goes down, and hurries to its place where it rises. 另见: 哈巴谷 3:11圣咏集 19:4-6圣咏集 42:1The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. 另见: 若望福音 3:8训道篇 11:5圣咏集 107:29All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. 另见: 约伯传 38:10-11All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. 另见: 箴言 27:20玛窦福音 11:28训道篇 4:8That which has been is that which shall be, and that which has been done is that which shall be done; and there is no new thing under the sun. 另见: 训道篇 3:15训道篇 6:10默示录 21:1Is there a thing of which it may be said, “Behold, this is new”? It has been long ago, in the ages which were before us. 另见: 宗徒大事录 7:51路加福音 17:26-30玛窦福音 23:30-32There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after. 另见: 训道篇 2:16圣咏集 9:6训道篇 9:5I, the Preacher, was king over Israel in Jerusalem. 另见: 训道篇 1:1列王纪上 4:1-19I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with. 另见: 训道篇 3:10创世纪 3:19训道篇 8:16-17I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind. 另见: 训道篇 2:11训道篇 2:17训道篇 2:26That which is crooked can’t be made straight; and that which is lacking can’t be counted. 另见: 训道篇 7:12-13玛窦福音 6:27训道篇 3:14I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.” 另见: 训道篇 2:9列王纪上 4:30列王纪上 10:7I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind. 另见: 训道篇 2:3得撒洛尼前书 5:21训道篇 7:23-25For in much wisdom is much grief; and he who increases knowledge increases sorrow. 另见: 约伯传 28:28训道篇 12:12-13格林多前书 3:18-20
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本书导言
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
ECCLESIASTES.
PREFACE.
This Book is called Ecclesiastes, or the preacher, (in Hebrew, Coheleth) because in it Solomon, as an excellent preacher, setteth forth the vanity of the things of this world, to withdraw the hearts and affections of men from such empty toys. Ch. --- Coheleth is a feminine noun, to indicate the elegance of the discourse. It is very difficult to discriminate the objections of free-thinkers from the real sentiments of the author. It is most generally supposed that Solomon wrote this after his repentance; but this is very uncertain. S. Jerom (in C. xii. 12.) informs us that the collectors of the sacred books had some scruple about admitting this; and Luther speaks of it with great disrespect: (Coll. conviv.) but the Church has always maintained its authority. See Conc. v.
Act. 4. Philast. 132. C. --- It refutes the false notions of worldlings, concerning felicity; and shews that it consists in the service of God and fruition. W.
训道篇 1:1
Ver. 1. Jerusalem. This clearly designates Solomon. See v. 12. C. xii. 8.
↑ 1训道篇 1:2
Ver. 2. Vanities. Most vain and despicable, (C.) and frustrating the expectations of men. M. ---
S. Aug. reads vanitantium, and infers that this vanity of sublunary things is an effect of man's sin.
Yet he afterwards discovered that he had read incorrectly. Ret. i. 7.
↑ 2训道篇 1:3
Ver. 3. Labour. People fight for a mere point; for such is the earth compared with the universe.
Sen. q. Nat. Hoc est punctum, &c. Matt. xvi. 26.
↑ 3训道篇 1:4
Ver. 4. Ever. Its substance remains, though the form be changed. C. --- At the end of time, it will be purified to continue for ever. W.
↑ 4训道篇 1:5
Ver. 5. Place daily. Its annual motion is then mentioned. C.
↑ 5训道篇 1:6
Ver. 6. Spirit. The sun, (S. Jer.) which is like the soul of the world, and which some have falsely asserted to be animated; or rather (C.) the wind is meant, as one rises in different parts of the world when another falls. Pliny ii. 27. M.
↑ 6训道篇 1:7
Ver. 7. Again. The sea furnishes vapours, &c. Homer (Il. Ph.) expresses himself in the same manner.
↑ 7训道篇 1:8
Ver. 8. Hearing. In all sciences there are many difficulties. If a man had arrived at perfect knowledge, his researches would cease.
↑ 8训道篇 1:10
Ver. 10. New. Such vicissitudes have occurred before, though we must not infer that the world is eternal; or that there have been many others before this, as Origen would suppose. Prin. iii. 5.
&c. C. --- Men's souls, which are created daily, are nevertheless of the same sort as Adam's was; and creatures proceed from others of the same species, which have been from the beginning. S.
Tho. p. 1. q. 73. W. --- Natural and moral things continue much the same. M.
↑ 10训道篇 1:11
Ver. 11. Things. Otherwise we should read of similar events to those which we behold. The same cause naturally produces the same effect.
↑ 11训道篇 1:12
Ver. 12. Israel. This was the case with none of Solomon's descendants. C.
↑ 12训道篇 1:14
Ver. 14. Vexation. Heb. also, "food of wind;" (Sym.) or "choice of the spirit."
Sept. People are eager to become learned, and yet find no satisfaction. H. ---
All natural things are insufficient to procure felicity. W.
O Curas hominum! O quantum est in rebus inane! Persius.
↑ 14训道篇 1:15
Ver. 15. Perverse. Habitual and obstinate sinners. C. --- Fools, who follow the broad road. H.
--- Heb. and Sept. "the defect cannot be numbered." We know not to what a height the soul of man might have risen, if he had continued faithful.
↑ 15训道篇 1:16
Ver. 16. Learned. Solomon was blessed both with a natural genius, which he improved by study, and also he had the gift of supernatural wisdom. Yet he declares that all is vanity and pain.
↑ 16训道篇 1:17
Ver. 17. Errors. Sept. "parables and science." But to discern the mistakes of men is a part of wisdom, (C.) and Grabe substitutes "wanderings," instead of
"parables," after Theodot. as Heb.
ealluth (H.) means "errors," (C.) or "follies." Mont.
↑ 17训道篇 1:18
Ver. 18. Labour. He is bound to do more for heaven, as he is convinced of his own defects, and of the strict judgments of God. Wisdom is not true happiness, but the means to obtain it. W. ---
The more a person knows, the more he is convinced of his own ignorance, (C.) and filled with grief, that wisdom should be so much concealed. S. Jer. ---
Those who are learned, feel indignant that their disciples should be so dull. M.
↑ 18许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可