训道篇 · WEB-C
训道篇
12
圣经经文合成语音（AI）
Remember also your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say, “I have no pleasure in them;” 另见: 哀歌 3:27训道篇 11:8圣咏集 71:17-18Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain; 另见: 依撒意亚 5:30撒慕尔纪上 4:18撒慕尔纪上 4:15in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those who look out of the windows are darkened, 另见: 圣咏集 90:9-10圣咏集 102:23创世纪 48:10and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low; 另见: 耶肋米亚 25:10撒慕尔纪下 19:35默示录 18:22yes, they shall be afraid of heights, and terrors will be on the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets; 另见: 约伯传 17:13耶肋米亚 9:17-20约伯传 30:23before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern, 另见: 匝加利亚 4:2-3and the dust returns to the earth as it was, and the spirit returns to God who gave it. 另见: 达尼尔 12:2训道篇 3:20-21圣咏集 146:4“Vanity of vanities,” says the Preacher. “All is vanity!” 另见: 训道篇 1:2训道篇 8:8训道篇 6:12Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs. 另见: 箴言 25:1列王纪上 4:32箴言 1:1The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth. 另见: 哥罗森书 1:5弟茂德前书 1:15箴言 16:21-24The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd. 另见: 耶肋米亚 23:29希伯来书 4:12宗徒大事录 2:37Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 另见: 训道篇 1:18若望福音 21:25伯多禄后书 1:19-21This is the end of the matter. All has been heard. Fear God and keep his commandments; for this is the whole duty of man. 另见: 申命纪 10:12米该亚 6:8申命纪 6:2For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil. 另见: 格林多后书 5:10罗马人书 2:16玛窦福音 12:36
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
训道篇 12:1
Ver. 1. Not. Prevent old age, to procure a stock of virtues. H. --- Solomon refutes the former sentiments of the wicked, which he had perhaps once entertained. C.
↑ 1训道篇 12:2
Ver. 2. Before the sun, &c. That is, before old age: the effects of which upon all the senses and faculties are described in the following verses, under a variety of figures. Ch. --- All are exhorted to live well, before death come to deprive them of their senses and all helps: and to continue in expectation of judgment, the signs of which are given, as Matt. xxiv. W. S. Jer. --- Rain. One misery succeeds another, the understanding is darkened, and the senses become dull. C. --- The Jews explain v. 2. 7. of the future distress of their nation under captivity. S. Jer. H.
↑ 2训道篇 12:3
Ver. 3. House. The sides, (S. Jer.) or rather the arms. C. --- Some understand prelates, or angels.
Thaumat. --- And the powers that are in heaven shall be moved. Mar. xiii. 25. H.
--- Men. The arms, (Chal.) or thighs, (Smith) or those who were formerly the most robust. --- Number. The rest have been lost, and what remain are of little service for chewing meat. C. --- Holes. Spectacles, (Geier) as if they had been already in use. C. --- Heb. "windows." H.
↑ 3训道篇 12:4
Ver. 4. Doors. The lips, (C.) feet, (Chal.) nostrils, (Vat.) or the trachea and pulmonary arteries.
--- Bird. The cock-crowing; or at the least sound their slumbers are broken. ---
Deaf. Heb. "be low." The ears cannot enjoy music, nor can the voice of the old people please. 2 K. xix. 25.
↑ 4训道篇 12:5
Ver. 5. Way. They shall walk bent down, and afraid of rough ground. ---
Flourish. Their head shall become white, like the almond-flower. Jer. i. 11. ---
Fat. Sept. "heavy." --- Destroyed. The hair shall fall off. C. --- Concupiscence shall be extinct. Vat. T. --- Eternity. The body being consigned to the grave, and the soul to the region of spirits, to have no farther concern with the transactions of the world. H. Job vii. 9. --- Street. This custom is often mentioned. Herod. ii.
85. Lu. vii. 32. --- The women dance, having one (C.) or two old people disfigured in the midst of them, to recount the actions of the deceased. Brun.
↑ 5训道篇 12:6
Ver. 6. Cord. The nerves. --- Fillet. Veins, or the spermatic vessels, (C.) and the soul. S. Jer. ---
Cistern. When the bladder, &c. become disordered. Num. xxiv. 7. C.
↑ 6训道篇 12:7
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 7. It. Man is composed of two distinct parts; the destination of which we ought never to forget. Thus the objection of infidels (c. iii. 19.) is refuted. Plato and some of the ancients had the same idea of the soul's spiritual nature; though some took it to be an aerial body. C.
↑ 7训道篇 12:8
Ver. 8. Ecclesiastes. "The preacher." W. --- He returns to his first proposition, and having pushed the objection of free-thinkers as far as possible, shews us what we ought to believe and practise. He establishes the distinction of soul and body, the advantage of instruction, (v. 11.) without meddling with things too high, (v. 12.) the obligation of fearing God, (v. 13.) and future retribution. v.
14. This is the sum of all sound morality. C.
↑ 8训道篇 12:10
Ver. 10. Profitable. Heb. "pleasing." Utile dulci. H. --- Perhaps he condemns his attempt to know all things. c. i. 13. C.
↑ 10训道篇 12:11
Ver. 11. In. The ground, (H.) to keep a tent in its proper place. He seemed before to have placed the wise on the same level with fools. C. vi. 8. 11. and vii.
1. C. --- Shepherd. God, or Solomon.
The Jews explain it of Moses, and his successors, who taught the people.
↑ 11训道篇 12:12
Ver. 12. Not. I have had experience of all. --- End. They can teach nothing farther. C. ---
Tenet insanabile multos
Scribendi cacoethes. Juv. Sat. vii.
--- Impious productions abound, while those which promote piety are too scarce. When the same truths are enforced, as those which the Scriptures contain, we cannot be accused of writing many books. Orig. Philoc. v. S. Jer.
--- Flesh. It ruins the health.
↑ 12训道篇 12:13
Ver. 13. All man. The whole business and duty of man. Ch. --- This is the sum of all profitable doctrine. W. --- He who does not fear God, deserves not the title of man. He is nothing but vanity. C.
↑ 13训道篇 12:14
Ver. 14. Error. Or hidden and secret things. Ch. --- Heb. "with every secret thing," (Prot. H.)
"every inadvertency." Sept. Sym. C.
↑ 14许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可