训道篇 · WEB-C
训道篇
4
圣经经文合成语音（AI）
Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 另见: 训道篇 3:16训道篇 5:8弟茂德后书 4:16-17Therefore I praised the dead who have been long dead more than the living who are yet alive. 另见: 约伯传 3:11-26训道篇 2:17训道篇 9:4-6Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun. 另见: 路加福音 23:29玛窦福音 24:19训道篇 6:3-5Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. 另见: 若望一书 3:12训道篇 1:14训道篇 2:21The fool folds his hands together and ruins himself. 另见: 箴言 6:10-11依撒意亚 9:20箴言 13:4Better is a handful, with quietness, than two handfuls with labor and chasing after wind. 另见: 箴言 15:16-17箴言 16:8圣咏集 37:16Then I returned and saw vanity under the sun. 另见: 训道篇 4:1圣咏集 78:33匝加利亚 1:6There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business. 另见: 若望一书 2:16箴言 27:20路加福音 12:20Two are better than one, because they have a good reward for their labor. 另见: 箴言 27:17创世纪 2:18格林多前书 12:18-21For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. 另见: 得撒洛尼前书 5:11得撒洛尼前书 4:18依撒意亚 35:3-4Again, if two lie together, then they have warmth; but how can one keep warm alone? 另见: 列王纪上 1:1-4If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. 另见: 厄弗所书 4:3达尼尔 3:16-17Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more. 另见: 箴言 19:1编年纪下 25:16箴言 28:15-16For out of prison he came out to be king; yes, even in his kingdom he was born poor. 另见: 创世纪 41:14圣咏集 113:7-8哀歌 4:20I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him. 另见: 撒慕尔纪下 15:6There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind. 另见: 训道篇 1:14列王纪上 1:40训道篇 2:17
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）14 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
训道篇 4:1
Ver. 1. Any. God suffereth the innocent to be oppressed for a time, that they may merit a greater reward. Ps. lxxii.
↑ 1训道篇 4:3
Ver. 3. Born. It is better to have no existence than to be in eternal misery. Matt.
xxvi. 24. But the affliction of the just procureth glory for them. W. --- The pagan sages observed, that it was
"best for mortals not to be born; and if they were, to die very soon." Chalcid.
and Theognis. ---
But they considered only temporal inconveniences. Religion has in view the danger of sin, and the desire of eternal happiness. Rom. vii. 24.
↑ 3训道篇 4:4
Ver. 4. Industries, or Heb. "righteous actions." If one be poor, he is in distress; if rich, he is exposed to envy; so that all is vanity. C.
↑ 4训道篇 4:5
Ver. 5. Flesh, which he will not labour to sustain; (H.) or he repines at his own past misconduct, and at the affluence of others.
↑ 5训道篇 4:6
Ver. 6. Mind. These are the words of the slothful, (C.) or of truth. H. Prov. xvii. 1.
--- The indolent will not observe moderation in the application of this sentence.
M.
↑ 6训道篇 4:8
Ver. 8. Things? He acts as if he were to live for ever, or feared to be starved.
↑ 8训道篇 4:9
Ver. 9. Therefore is not in Heb. &c. The miser had better have some society. It is advantageous; though to refrain from its comforts, out of piety, is not blamed. The solitary must be "an angel or a devil." C. --- Society. Besides the advantages of friendship, this implies that a person must have Jesus Christ with him, that he may rise from sin and death by his assistance. S. Jer. W.
↑ 9训道篇 4:10
Ver. 10. Fall into sickness, poverty, or sin. The saints have withdrawn people from the dangers of the world into monasteries, where they may fight together against the devil.
↑ 10训道篇 4:12
Ver. 12. Cord. True charity increaseth in strength as it does in number, (S. Jer.
W.) though friendship may not admit of more than two persons. H. --- Some explain this triple cord of the blessed Trinity, or of the three monastic vows, the theological virtues, or the parts of penance, &c.
↑ 12训道篇 4:13
Ver. 13. Foolish. Great wisdom and prudence is required of kings; who, like others, are exposed to many vicissitudes.
↑ 13训道篇 4:14
Ver. 14. Prison. The exaltation of Joseph, Mardochai, and Daniel, was remarkable. C. --- Si fortuna volet, fies de Rhetore Consul. Juv. Sat. vii.
↑ 14训道篇 4:15
Ver. 15. Second heir. M. --- "They adore the rising (Papinius) more than the setting sun; (Plut.
Pomp.) and a person is no sooner on the throne than his successor begins to be courted: (v. 16.) so inconstant are mortals! C.
↑ 15训道篇 4:16
Ver. 16. In him. Many are perfectly unacquainted with the king, who finds so many admirers about his person, and even of these the greatest part begin to be presently disgusted, and wish for another change.
↑ 16训道篇 4:17
Ver. 17. Keep. Here many begin the fifth chap. as Solomon alters his style, and gives many important instructions. C. --- For. Heb. "rather than that fools should offer sacrifice, since they know not that they are doing wrong." Mont.
--- Do not imitate hypocrites, (H.) who have the appearance of sanctity, while they despise God's orders. Jer. vii. 2. C.
↑ 17许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可