训道篇 · WEB-C
训道篇
8
圣经经文合成语音（AI）
Who is like the wise man? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed. 另见: 宗徒大事录 6:15申命纪 28:50伯多禄后书 1:20I say, “Keep the king’s command!” because of the oath to God. 另见: 弟铎书 3:1箴言 24:21列王纪上 2:43Don’t be hasty to go out of his presence. Don’t persist in an evil thing, for he does whatever pleases him, 另见: 训道篇 10:4达尼尔 4:35箴言 14:29for the king’s word is supreme. Who can say to him, “What are you doing?” 另见: 罗马人书 13:1-4约伯传 9:12达尼尔 4:35Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure. 另见: 希伯来书 5:14斐理伯书 1:9-10伯多禄前书 3:13-14For there is a time and procedure for every purpose, although the misery of man is heavy on him. 另见: 训道篇 3:1训道篇 3:17训道篇 3:11For he doesn’t know that which will be; for who can tell him how it will be? 另见: 训道篇 10:14训道篇 6:12玛窦福音 24:50There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it. 另见: 圣咏集 89:48约伯传 14:5希伯来书 9:27All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt. 另见: 训道篇 5:8训道篇 5:13训道篇 4:7-8So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity. 另见: 箴言 10:7训道篇 2:16训道篇 9:5Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 另见: 依撒意亚 26:10圣咏集 50:21-22罗马人书 2:4-5Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him. 另见: 圣咏集 37:11路加福音 1:50伯多禄后书 2:9But it shall not be well with the wicked, neither shall he lengthen days like a shadow, because he doesn’t fear God. 另见: 训道篇 6:12约伯传 14:2依撒意亚 3:11There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. 另见: 训道篇 7:15玛拉基亚 3:15训道篇 2:14Then I commended mirth, because a man has no better thing under the sun than to eat, to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun. 另见: 训道篇 2:24训道篇 5:18训道篇 3:12-13When I applied my heart to know wisdom, and to see the business that is done on the earth (even though eyes see no sleep day or night), 另见: 训道篇 2:23圣咏集 127:2训道篇 1:13then I saw all the work of God, that man can’t find out the work that is done under the sun, because however much a man labors to seek it out, yet he won’t find it. Yes even though a wise man thinks he can comprehend it, he won’t be able to find it. 另见: 训道篇 3:11圣咏集 73:16罗马人书 11:33
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）17 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
训道篇 8:1
Ver. 1. Most. Sept. "he whose face is impudent, shall be hated." The truly wise and virtuous man is always polite and affable. C. --- As we may form a probable conjecture of a person's disposition from his countenance, so we may judge of man's virtue by their actions. They are right and meritorious when the intention is good, (W.) and the works themselves blameless.
↑ 1训道篇 8:2
Ver. 2. I. Prot. add, " counsel thee, to keep, &c. "Obey the king and God." H. 1
Pet. ii. 17. ---
Solomon proposes his own example, or speaks in the name of the just. --- God.
The law of Moses, confirmed with an oath, or the engagement to be faithful to the king. 2 K. v. 3. 1 Par.
xxix. 24.
↑ 2训道篇 8:3
Ver. 3. Face. This courtiers observe, while many Christians neglect God. ---
Work. Defend not what has been said or done amiss.
↑ 3训道篇 8:4
Ver. 4. So? The eastern kings rule with absolute sway. Prov. xvi. 14.
↑ 4训道篇 8:5
Ver. 5. Answer. Heb. "judgment." He knows when to reprove even kings with effect; like Nathan, Elias, or S. Ambrose. 2 K. xii. 1. and 3 K. xviii. 17.
↑ 5训道篇 8:6
Ver. 6. Man. Solomon often reminds him of his misery. Sept. and Theod. "man is possessed of much knowledge," as they read dahth for rahth. C.
↑ 6训道篇 8:7
Ver. 7. Past. Prot. and Sept. "that shall be." H.
↑ 7训道篇 8:8
Ver. 8. Spirit from leaving the body, or the wind from blowing. There is no quarter given by death; so the wicked cannot escape vengeance.
↑ 8训道篇 8:9
Ver. 9. Hurt. Those who are despised in elevated situations, might have been happy in obscurity.
↑ 9训道篇 8:10
Ver. 10. Works. In life and death hypocrites are mixed with the unjust; and this excites indignation.
↑ 10训道篇 8:11
Ver. 11. Fear. Thus they abuse the patience of God, and grow worse, because he is good. His time will come. Apoc. xvi. 15 Eccli. v. 4. 2 Pet. iii. 10.
↑ 11训道篇 8:12
Ver. 12. Face. If God shew such clemency to the wicked, will he disregard his servants? Greek interpreters have read in a different meaning. C. --- Sept. "the sinner has done evil from that time, and for a long while," (T.) &c. See S. Jer. H.
↑ 12训道篇 8:13
Ver. 13. Let. Or, Heb. "it shall not," &c. Prot. H. --- Faith evinces that the wicked will be punished. --- But. Heb. "like a shadow." Sept. "under the shade," in prosperity.
↑ 13训道篇 8:14
Ver. 14. Vain, or afflicting. Hence some have denied Providence. Jer. xii. 1. C.
↑ 14训道篇 8:15
Ver. 15. No good for a man, &c. Some commentators think the wise man here speaks in the person of the libertine, representing the objections of these men against divine Providence, and the inferences they draw from thence, which he takes care afterwards to refute. But it may also be said, that his meaning is to commend the moderate use of the goods of this world, preferably to the cares and solicitudes of worldlings, their attachment to vanity and curiosity, and presumptuously diving into the unsearchable ways of divine providence. Ch.
C. ii. 24. and iii.
12. Eccli. xv. C. --- Felicity is not attached to temporal prosperity, nor are the afflicted always miserable. W.
↑ 15训道篇 8:16
Ver. 16. Distraction of politicians, (Grot.) and of all human affairs.
↑ 16训道篇 8:17
Ver. 17. Reason. We know in general that God does all for his own glory, and for the welfare of his elect. But we cannot account for his treatment of mankind in particular cases. Rom. xi. 33.
S. Jer. C. --- Say. Sept. "speak what thing soever, that he may know he," &c. H.
↑ 17许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可