
欧瑟亚 · WEB-C
欧瑟亚
6
圣经经文合成语音(AI)
“Come! Let’s return to the LORD; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds. 另见: 约伯传 5:18申命纪 32:39撒慕尔纪上 2:6After two days he will revive us. On the third day he will raise us up, and we will live before him. 另见: 列王纪下 20:5格林多前书 15:4厄则克耳 37:11-13Let’s acknowledge the LORD. Let’s press on to know the LORD. As surely as the sun rises, the LORD will appear. He will come to us like the rain, like the spring rain that waters the earth.” 另见: 耶肋米亚 24:7欧瑟亚 14:5箴言 2:1-5“Ephraim, what shall I do to you? Judah, what shall I do to you? For your love is like a morning cloud, and like the dew that disappears early. 另见: 欧瑟亚 13:3欧瑟亚 11:8圣咏集 78:34-37Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth. Your judgments are like a flash of lightning. 另见: 耶肋米亚 23:29耶肋米亚 1:10耶肋米亚 5:14For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings. 另见: 玛窦福音 9:13玛窦福音 12:7箴言 21:3But they, like Adam, have broken the covenant. They were unfaithful to me there. 另见: 创世纪 3:11欧瑟亚 5:7耶肋米亚 9:6Gilead is a city of those who work iniquity; it is stained with blood. 另见: 欧瑟亚 12:11米该亚 7:2欧瑟亚 4:2As gangs of robbers wait to ambush a man, so the company of priests murder on the path toward Shechem, committing shameful crimes. 另见: 箴言 1:11-19索福尼亚 3:3欧瑟亚 5:1In the house of Israel I have seen a horrible thing. There is prostitution in Ephraim. Israel is defiled. 另见: 欧瑟亚 5:3耶肋米亚 23:14厄则克耳 23:5“Also, Judah, there is a harvest appointed for you, when I restore the fortunes of my people. 另见: 岳厄尔 3:13约伯传 42:10耶肋米亚 51:33
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)10 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
欧瑟亚 6:1
Ver. 1. Early, or in haste. All the people will repent. C.
↑ 1欧瑟亚 6:2
Ver. 2. Cure us. God is always ready to receive penitents. W.
↑ 2欧瑟亚 6:3
Ver. 3. Third. In a short time the Lord will easily set us free. But the prophet refers more directly to the resurrection of the faithful, and of Christ. Eph. ii. 5.
and 1 Cor. xv. 4. C. --- S.
Paul mentions the third day according to the Scriptures, which nowhere else so clearly specify it.
W. See S. Jer. S. Cyp. Sanct. 9. --- Know. Hitherto we have been reproached with voluntary ignorance in adoring idols. C. iv. 6. We will amend. --- His, Christ's. --- Rain. It falls only in autumn and in spring. Deut. xi. 14. C.
↑ 3欧瑟亚 6:4
Ver. 4. Mercy. Heb. chesed, (H.) "piety," &c. (Grot.) whence the word Assideans is derived. 1
Mac. ii. 42. The captives flattered themselves, that as soon as they began to entertain sentiments of repentance, God would relieve them. But he answers that their virtue is inconstant, and that they must suffer in proportion to their crimes.
↑ 4欧瑟亚 6:5
Ver. 5. Mouth. I have ordered my prophets to denounce death unto them, and to treat them roughly, like a piece of marble designed for a statue. Sept. &c. "I have slain thy prophets," &c.
by Elias, Jehu, &c. The former sense is preferable. --- Thy judgments, or condemnation. C. ---
Heb. "and thy judgments light shall go forth." H. --- Pocock labours hard, but in vain, to explain this; as all the old versions, except the Vulg. have, "my judgments as the light," &c. Heb. letters may probably have been ill joined, (Kennicott) as Meibomius suspects they have been also. Jer.
xxiii. 33. Here umospoti caur, "my judgments as the light," &c. is exchanged for umishpatec or.
This would be very easy when words were written undivided, as in ancient MSS. H. --- "Some transcriber upon hearing umishpatecaor, from the person dictating to him, writ umishpateca or instead of umishpate caor. Kennicott, Diss. 1.
↑ 5欧瑟亚 6:6
Ver. 6. Mercy: sincere piety. v. 4. --- Sacrifice. They had offered many. C. v. 6. C.
--- "My victims are the salvation of the faithful, and the conversion of sinners."
S. Jer. --- Knowledge, of a practical nature, which was deficient. C. iv. 6. and vi.
4. C.
↑ 6欧瑟亚 6:7
Ver. 7. Adam. A compact was made with him, that if he continued faithful or otherwise, his posterity should be born in original justice or sin. H. --- He transgressed, and was expelled from paradise, as the Jews were from their land. Sept. "like a man:" like any who had not been so highly favoured with the law, &c. C. --- Adam means "a man," and sometimes it would be as well rendered in this sense. H.
↑ 7欧瑟亚 6:8
Ver. 8. Supplanted with blood. That is, undermined and brought to ruin for shedding of blood; and, as it is signified in the following verse, for conspiring with the priests, (of Bethel) like robbers, to murder in the way such as passed out of Sichem to go towards the temple of Jerusalem. Or else supplanted with blood signifies flowing in such a manner with blood, as to suffer none to walk there without embruing the soles of their feet in blood. Ch. --- Thus they would become unclean, and might easily slip. H. --- Galaad was famous for the treaty between Laban and Jacob; and all such places were chosen for altars in the latter times of the two kingdoms. Maspha or Ramoth were the usual resorts.
Theodoret reads, "Galgal." C. iv. 15. C.
↑ 8欧瑟亚 6:9
Ver. 9. Robbers. Jephte had infested those parts, and the country was noted for murders; whence more cities of refuge were appointed in it. Judg. xi.and Jos. xx. 8. The prophet alludes to what had been said to Gad. Gen. xlix. 19. ---
Out of, or to Sichem. They were jealous of people going thither, (C.) wishing to receive their offerings themselves. H.
↑ 9欧瑟亚 6:11
Ver. 11. Harvest. This implies punishment or felicity. The turn of Juda shall come, and he shall be chastised; but after the captivity, he shall enjoy plenty.
C. ii. 15. Is. ix. 3. C.
↑ 11许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可