创世纪 · WEB
创世纪
40
圣经经文合成语音（AI）
WEB-C 中没有创世纪，本章改用 WEB (World English Bible (Protestant canon)) 显示。
After these things, the butler of the king of Egypt and his baker offended their lord, the king of Egypt. 另见: 创世纪 40:13艾斯德尔传 6:1厄斯德拉下 1:11Pharaoh was angry with his two officers, the chief cup bearer and the chief baker. 另见: 箴言 16:14编年纪上 27:27箴言 27:4He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound. 另见: 创世纪 39:20创世纪 39:23The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days. 另见: 创世纪 39:21-23创世纪 39:1圣咏集 37:5They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison. 另见: 创世纪 41:11达尼尔 4:19达尼尔 7:1-8Joseph came in to them in the morning, and saw them, and saw that they were sad. 另见: 达尼尔 5:6创世纪 40:8达尼尔 2:1-3He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?” 另见: 厄斯德拉下 2:2撒慕尔纪上 1:8路加福音 24:17They said to him, “We have dreamed a dream, and there is no one who can interpret it.” Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.” 另见: 达尼尔 2:47创世纪 41:15-16达尼尔 2:28The chief cup bearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me, 另见: 创世纪 37:5-10达尼尔 4:8民长纪 7:13-15and in the vine were three branches. It was as though it budded, it blossomed, and its clusters produced ripe grapes. Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.” 另见: 厄斯德拉下 1:11列王纪上 10:5编年纪下 9:4Joseph said to him, “This is its interpretation: the three branches are three days. 另见: 创世纪 41:12民长纪 7:14创世纪 41:25-26Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh’s cup into his hand, the way you did when you were his cup bearer. 另见: 圣咏集 3:3耶肋米亚 52:31列王纪下 25:27But remember me when it is well with you. Please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house. 另见: 若苏厄书 2:12路加福音 23:42撒慕尔纪上 20:14-15For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.” 另见: 伯多禄前书 3:17-18创世纪 39:20圣咏集 59:3-4When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and behold, three baskets of white bread were on my head. 另见: 创世纪 40:1-2In the uppermost basket there were all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head.” 另见: 创世纪 49:20Joseph answered, “This is its interpretation. The three baskets are three days. 另见: 创世纪 40:12创世纪 41:26格林多前书 10:4Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you.” 另见: 创世纪 40:22创世纪 40:13宗徒大事录 20:27On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and he lifted up the head of the chief cup bearer and the head of the chief baker among his servants. 另见: 创世纪 40:19玛窦福音 14:6创世纪 40:13He restored the chief cup bearer to his position again, and he gave the cup into Pharaoh’s hand; 另见: 创世纪 40:13厄斯德拉下 2:1but he hanged the chief baker, as Joseph had interpreted to them. 另见: 创世纪 40:19耶肋米亚 23:28达尼尔 2:19-23Yet the chief cup bearer didn’t remember Joseph, but forgot him. 另见: 约伯传 19:14圣咏集 31:12圣咏集 105:19
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）12 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
创世纪 40:1
Ver. 1. Two eunuchs; chief officers, and high in dignity, as the Hebrew expresses it, v. 2. H. --- Offended, perhaps, by stealing, or by some treasonable conspiracy. M.
↑ 1创世纪 40:2
Ver. 2. And, &c. Heb. "Pharao was enraged against two of his officers; against the chief of the butlers," &c. Mashkim. S.
Jerom translates this word procurator domus, "steward of the house." C. xv. 2. No slave was entrusted with these high offices in the courts of Egypt and of Persia.
↑ 2创世纪 40:3
Ver. 3. Commander. Putiphar. C. --- Prisoner, though his chains were struck off. M.
↑ 3创世纪 40:5
Ver. 5. According to, &c. foreshewing what would happen to them, as Joseph afterwards interpreted the dreams. T.
↑ 5创世纪 40:8
Ver. 8. Doth not interpretation belong to God? When dreams are from God, as these were, the interpretation of them is a gift of God. But the generality of dreams are not of this sort; but either proceed from the natural complexions and dispositions of persons, or the roving of their imaginations in the day on such objects as they are much affected with, or from their mind being disturbed with cares and troubles, and oppressed with bodily infirmities: or they are suggested by evil spirits, to flatter, or to terrify weak minds; in order to gain belief, and so draw them into error or superstition; or at least to trouble them in their sleep, whom they cannot move while they are awake: so that the general rule, with regard to dreams, is not to observe them, nor to give any credit to them. Ch. --- Physicians indeed, sometimes from some judgment of the nature of a distemper from dreams; on which subject, Hippocrates and Galen have written. But to pretend to discover by them the future actions of free agents, would be superstitious. Deut. xviii. 10. T. --- Justin (xxxvi. 2,) says, "Joseph was the first interpreter of dreams, and often gave proofs of his knowledge," &c.
↑ 8创世纪 40:14
Ver. 14. Prison, after examining into the justice of my cause.
↑ 14创世纪 40:15
Ver. 15. Hebrews. Chanaan, a foreign land with respect to Egypt, as was also Mesopotamia, where he was born. H. ---
Joseph only maintains his own innocence, without accusing any one. M.
↑ 15创世纪 40:16
Ver. 16. Of meal. Heb. may also mean "white, full of holes," &c.
↑ 16创世纪 40:19
Ver. 19. From thee, by decapitation. This was customary, when a person's body was to be hung on the cross or gibbet. Deut.
xxi. 22. Jos. x. 26. Lament. v. 12. 1 K. xxxi. 10. --- Birds. So Horace says, pasces in cruce corvos.
↑ 19创世纪 40:20
Ver. 20. Birth-day. This was a common practice among the pagans. S. Matt. xiv. 6. 2 Mac. vi. 7. C.
↑ 20创世纪 40:22
Ver. 22. That, &c. Thus was verified the prediction of Joseph.
M.
↑ 22创世纪 40:23
Ver. 23. Forgot. A thing too common among those who enjoy prosperity! H. --- God would not have his servants to trust in men. D. --- The butler was a figure of the good thief, as the baker represented the impenitent one, between whom our Saviour hung on the cross. C.
↑ 23许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可