创世纪 · WEB
创世纪
39
圣经经文合成语音（AI）
WEB-C 中没有创世纪，本章改用 WEB (World English Bible (Protestant canon)) 显示。
Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there. 另见: 创世纪 37:28圣咏集 105:17创世纪 37:36The LORD was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian. 另见: 撒慕尔纪上 18:14圣咏集 91:15耶肋米亚 15:20His master saw that the LORD was with him, and that the LORD made all that he did prosper in his hand. 另见: 圣咏集 1:3创世纪 30:27编年纪下 26:5Joseph found favor in his sight. He ministered to him, and Potiphar made him overseer over his house, and all that he had he put into his hand. 另见: 创世纪 39:21-22宗徒大事录 20:28创世纪 24:2From the time that he made him overseer in his house, and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake. The LORD’s blessing was on all that he had, in the house and in the field. 另见: 创世纪 30:27撒慕尔纪下 6:11-12宗徒大事录 27:24He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate. Joseph was well-built and handsome. 另见: 撒慕尔纪上 16:12路加福音 19:17创世纪 29:17After these things, his master’s wife set her eyes on Joseph; and she said, “Lie with me.” 另见: 厄则克耳 16:34撒慕尔纪下 13:11伯多禄后书 2:14But he refused, and said to his master’s wife, “Behold, my master doesn’t know what is with me in the house, and he has put all that he has into my hand. 另见: 箴言 22:14箴言 23:26-28箴言 1:10No one is greater in this house than I am, and he has not kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?” 另见: 撒慕尔纪下 12:13创世纪 42:18创世纪 20:6As she spoke to Joseph day by day, he didn’t listen to her, to lie by her, or to be with her. 另见: 伯多禄前书 2:11弟茂德后书 2:22格林多前书 6:18About this time, he went into the house to do his work, and there were none of the men of the house inside. 另见: 厄弗所书 5:12厄弗所书 5:3耶肋米亚 23:24She caught him by his garment, saying, “Lie with me!” He left his garment in her hand, and ran outside. 另见: 弟茂德后书 2:22箴言 7:13-27箴言 6:5When she saw that he had left his garment in her hand, and had run outside, she called to the men of her house, and spoke to them, saying, “Behold, he has brought a Hebrew in to us to mock us. He came in to me to lie with me, and I cried with a loud voice. 另见: 圣咏集 35:11依撒意亚 54:17玛窦福音 5:11When he heard that I lifted up my voice and cried, he left his garment by me, and ran outside.” She laid up his garment by her, until his master came home. 另见: 圣咏集 37:32圣咏集 37:12耶肋米亚 4:22She spoke to him according to these words, saying, “The Hebrew servant, whom you have brought to us, came in to me to mock me, 另见: 出谷纪 23:1箴言 19:9玛窦福音 26:65and as I lifted up my voice and cried, he left his garment by me, and ran outside.” When his master heard the words of his wife, which she spoke to him, saying, “This is what your servant did to me,” his wrath was kindled. 另见: 得撒洛尼后书 2:11箴言 18:17雅歌 8:7Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody. 另见: 创世纪 40:15达尼尔 3:21-22依撒意亚 53:8But the LORD was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison. 另见: 依撒意亚 41:10出谷纪 3:21伯多禄前书 3:17The keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it. 另见: 创世纪 39:4创世纪 40:3-4圣咏集 37:11The keeper of the prison didn’t look after anything that was under his hand, because the LORD was with him; and that which he did, the LORD made it prosper. 另见: 依撒意亚 43:2圣咏集 1:3创世纪 39:2-3
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
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注释 · Haydock（1859，公有领域）10 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
创世纪 39:1
Ver. 1. Ismaelites. They are called Madianites. C. xxxvii. 36. H.
↑ 1创世纪 39:6
Ver. 6. Bread. A proverbial expression, to shew how entirely he reposed in Joseph's fidelity and prudence. M. --- He was so rich, that he knew not the extent of his wealth. So Petronius says, Nescit quid habeat, adeo Zaplutus est. It may also be understood as a commendation of Joseph's disinterestedness.
↑ 6创世纪 39:7
Ver. 7. Many days. About 10 years; as Joseph was 30, three years after this. C.
↑ 7创世纪 39:9
Ver. 9. His wife, and such things as could not be touched without sin; such as his daughter, if the woman, whom Joseph afterwards married, was the daughter of this man. C. xli. 45. ---
My God, Elohim; which might also be understood of his lord and master. The sin against the latter would be resented by God, who is offended by every transgression. H.
↑ 9创世纪 39:10
Ver. 10. Both the woman was importunate, &c. Heb. does not express this so fully. D.
↑ 10创世纪 39:12
Ver. 12. Out. He could easily have wrested it from her. But he would not do any thing that might seem disrespectful, nor claim what her impure hands had touched. M.
↑ 12创世纪 39:16
Ver. 16. A proof of her fidelity, or an argument to gain credit, argumentum fidei. Ch. --- Love neglected, turns to fury. She wishes to take away Joseph's life, according to the laws of Egypt against adulterers. Diodorus says Sesostris burnt some women taken in the crime; and we must attribute it to divine Providence, that the enraged husband did not inflict instant death upon his slave. Perhaps he did not altogether believe him guilty. H.
↑ 16创世纪 39:17
Ver. 17. Thou hast, &c. As if her husband were guilty of an indiscretion. M.
↑ 17创世纪 39:19
Ver. 19. Too much. The proof was of an ambiguous nature. But Putiphar perhaps thought it unbecoming to distrust his wife, or to interrogate his slave. H.
↑ 19创世纪 39:21
Ver. 21. Keeper. Pererius thinks this was the same Putiphar, who, recognizing the innocence of Joseph, allows him every indulgence in prison; but does not liberate him, for fear of the dishonour and resentment of his wife. C. --- He had before put him in irons. Ps. civ. 18. Wis. x. 13. Joseph here exercises at once the four cardinal virtues. Prudence, in keeping out of the company of his mistress, as the Hebrew express it, v. 10. "He yielded not to lie with her, or to be in her company." H. ---
Justice, in regard to his master. Fortitude, in bearing with all sorts of hardships, loss of character, &c. And Temperance, by refusing to gratify the most violent of all passions, at an age when it is the most insidious and ungovernable. This makes the fathers exclaim, We wonder more at the conduct of Joseph, than at the delivery of the three children from the Babylonian furnace. For, like them, Joseph continues unhurt, and more shining, in the midst of the flames. S. Chrys. T. ---
The stories of Hippolitus, Bel erophon, &c. seem to be copied from this. C.
↑ 21许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可