岳厄尔

岳厄尔 3:1

Ver. 1. Back. The people were just returned when the nations around fell upon them, and were miraculously defeated. Theod. --- We shall follow the system respecting God, given Ezec.

xxxviii. C. --- Most people, with S. Jerom, suppose that the general judgment is described, though some explain it of the captives delivered from their enemies. W.

岳厄尔 3:2

Ver. 2. Josaphat, "the judgment of the Lord," (H.) marks the place where the Judge will sit, on the east of Jerusalem, between the temple and Olivet, whence our Lord ascended into heaven. W.

--- There also had been seized and treated contumeliously. H. --- But many of the Fathers assert that the whole world will be the scene of judgment, and the first author who determines the situation of Josaphat, is one in the works of V.

Bede. Here it may denote the great plain reaching from Carmel to the Jordan, where the army of Cambyses perished with its chief. People of almost all nations were there. Ezec. xxxviii. --- Land. The Chaldees, now governed by a Persian, had scattered the Jews, and the Idumeans had seized part of their land.

岳厄尔 3:3

Ver. 3. Boy, to gratify their brutal passions; (Lam. v.) or, they have exchanged such for harlots, (C.) and paid the latter with captive boys. Sept. H.

岳厄尔 3:4

Ver. 4. Me. These cities and nations had rejoiced at the ruin of the Jews. Ezec.

xxv. C. ---

Coast. Sept. "Galilee of strangers." H.

岳厄尔 3:5

Ver. 5. Temples, or palaces. The Chaldeans had done so, and perhaps had sold some to others.

岳厄尔 3:6

Ver. 6. Greeks: the Ionians carried on such a traffic. Ezec. xxvii. 13. Tyre and the Philistines were ready to sell. ib. xxvi. 2. and xxv. 15.

岳厄尔 3:7

Ver. 7. Them, particularly under Hystaspes and Artaxerxes.

岳厄尔 3:8

Ver. 8. Sabeans; probably at the bottom of Arabia. C. --- Thirty thousand Tyreans were sold by Alexander. Arrian ii. --- The Jews would not fail to purchase. C.

岳厄尔 3:9

Ver. 9. Prepare. Lit. "sanctify." H. --- God sends Cambyses to chastise Egypt.

His turn will then come.

岳厄尔 3:11

Ver. 11. Down. Many perished in Egypt, the rest in Judea. v. 2.

岳厄尔 3:11

Ver. 11. Valley, at Jezrahel, the valley of destruction. v. 14.

岳厄尔 3:13

Ver. 13. Harvest, the time of vengeance. Mat. xiii. 30. Apoc. xiv. 15. C.

岳厄尔 3:14

Ver. 14. Nations. Heb. hamonim, "multitudes." H. --- This alludes to the place Amona, where God was buried. Ezec. xxx. 15. 18. C. --- Sept. "sounds have been heard in the vale of justice,"

where sentence has been pronounced and executed. H. --- The repetition of peoples and destruction, shews the crowds (H.) which shall be judged and cut in pieces like fuel for the fire.

Ps. cxxviii. 4. W.

岳厄尔 3:15

Ver. 15. Shining. All shall be amazed at the fall of Cambyses. C. ii. 30. Ezec.

xxviii. 30. A storm shall overwhelm his army. C.

岳厄尔 3:16

Ver. 16. Roar, in thunder. Jer. xxv. 30. Amos i. 2. H.

岳厄尔 3:17

Ver. 17. No more, for a long time. Antiochus and the Romans again profaned the temple. But the Church of Christ is always holy.

岳厄尔 3:18

Ver. 18. Sweetness; oil and honey. C. --- Fountain, &c. viz. the fountain of grace in the Church militant, and of glory in the Church triumphant; which shall water the torrent or valley of thorns, that is, the souls that before, like barren ground, brought forth nothing but thorns, or that were afflicted with the thorns of crosses and tribulations. Ch. --- Sept. have, "bands." Heb. shittim. H.

--- Abundance shall ensue after the death of Cambyses, as a figure of the graces which shall be granted to Christians. Ezec. xlvii. 2.

岳厄尔 3:19

Ver. 19. Desolation. Cambyses laid it waste for three years, as Ochus did afterwards. --- Edom.

Judas and Hican punished them for their former barbarity. Ps. cxxxvi. 7. and 2

Mac. x. 16.

Ezechiel xxv. 12. C.

岳厄尔 3:20

Ver. 20. Judea and Jerusalem. That is, the spiritual Jerusalem, viz. the Church of Christ. Ch. ---

Judea was unmolested for a considerable time.

岳厄尔 3:21

Ver. 21. Which must be supplied in Hebrew. The Idumeans had been spared for a long time. But they shall not escape. Chal. &c. C. --- The rites of the law could not purify, as the sacraments of Christ do. S. Jer. --- God will cleanse his people, and will chastise the Ammonites, &c. who had injured them. Sept. "I will seek (or avenge) their blood, and will not pronounce innocent;"

athooso. H. --- Sion, in heaven, (M.) and in the tabernacles of the Catholic Church, from the beginning of the world unto eternity. H.

AMOS

THE PROPHECY OF AMOS.

PREFACE.

Amos prophesied in Israel about the same time as Osee, and was called from following the cattle to denounce God's judgments to the people of Israel and the neighbouring nations, for their repeated crimes, in which they continued with repentance. Ch. --- The kingdom was then almost free from idolatry, except that of the calves, yet dissolute and flourishing under Jeroboam II. The prophet spoke at Bethel, (C. vii.) till the idolatrous priest, Amasias, forced him to flee to Thecua, four leagues south of Jerusalem, where he continued to prophesy against the various nations of Damascus, Juda, &c. but particularly against Israel. C. i. &c. How long he continued is uncertain. S. Jerom and others account his style rustic; but S. Aug. (Doct. iv. 7.) as good a judge, pronounces that it was eloquent, and like that of the other inspired writers, suited to the speakers.

C. --- Amos means "one carrying," or "a people torn away." S. Jer. in Joel. H. ---

He deals in metaphors agreeably to his pastoral education, but is profound in sense. Id. ep. ad Paulin. ---

After denouncing judgments on different nations, he foretells the coming of Christ and abundance of grace. W.