欧瑟亚 · WEB-C
欧瑟亚
12
圣经经文合成语音（AI）
Ephraim feeds on wind, and chases the east wind. He continually multiplies lies and desolation. They make a covenant with Assyria, and oil is carried into Egypt. 另见: 欧瑟亚 11:12欧瑟亚 5:13欧瑟亚 8:7The LORD also has a controversy with Judah, and will punish Jacob according to his ways; according to his deeds he will repay him. 另见: 米该亚 6:2欧瑟亚 4:1依撒意亚 10:6In the womb he took his brother by the heel, and in his manhood he contended with God. 另见: 创世纪 25:26创世纪 32:24-28雅各伯书 5:16-18Indeed, he struggled with the angel, and prevailed; he wept, and made supplication to him. He found him at Bethel, and there he spoke with us— 另见: 创世纪 35:15得撒洛尼前书 4:17玛拉基亚 3:1even the LORD, the God of Armies. The LORD is his name of renown! 另见: 出谷纪 3:15依撒意亚 42:8圣咏集 135:13Therefore turn to your God. Keep kindness and justice, and wait continually for your God. 另见: 米该亚 6:8米该亚 7:7欧瑟亚 14:1A merchant has dishonest scales in his hand. He loves to defraud. 另见: 亚毛斯 8:5-6米该亚 6:10-11箴言 11:1Ephraim said, “Surely I have become rich. I have found myself wealth. In all my wealth they won’t find in me any iniquity that is sin.” 另见: 默示录 3:17圣咏集 62:10申命纪 8:17“But I am the LORD your God from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast. 另见: 欧瑟亚 13:4肋未纪 23:40-43圣咏集 81:10I have also spoken to the prophets, and I have multiplied visions; and by the ministry of the prophets I have used parables. 另见: 列王纪下 17:13厄则克耳 20:49岳厄尔 2:28If Gilead is wicked, surely they are worthless. In Gilgal they sacrifice bulls. Indeed, their altars are like heaps in the furrows of the field. 另见: 欧瑟亚 6:8欧瑟亚 8:11欧瑟亚 4:15Jacob fled into the country of Aram. Israel served to get a wife. For a wife he tended flocks and herds. 另见: 创世纪 29:18-28创世纪 31:41创世纪 27:43By a prophet the LORD brought Israel up out of Egypt, and by a prophet he was preserved. 另见: 宗徒大事录 3:22-23圣咏集 77:20出谷纪 12:50-51Ephraim has bitterly provoked anger. Therefore his blood will be left on him, and his Lord will repay his contempt. 另见: 厄则克耳 18:13达尼尔 11:18列王纪下 17:7-18
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
欧瑟亚 12:1
Ver. 1. On. Lit. the wind. H. --- To trust in men is no less vain. W. --- Sept.
"Ephraim is an evil spirit," &c. --- Heat. Heb. "eastern or burning wind." H. ---
Manahem attempted to engage Egypt on his side, but he was frustrated in his hopes, (4 K. xv. S. Jer.) as Osee was likewise; to which king the sense conducts us better. C. xiii. 15. --- Oil. That of Palestine was very excellent.
Ezec. xxvii. 17.
↑ 1欧瑟亚 12:2
Ver. 2. Judgment. Heb. "trial." What follows refers to all the people, whose impiety is contrasted with Jacob's virtue.
↑ 2欧瑟亚 12:3
Ver. 3. Brother Esau, thus foreshewing what would happen. Gen. xxv. --- Angel.
Sept. "God,"
whose place this angel held. Elohim implies both. v. 4. Gen. xxxii. 24.
↑ 3欧瑟亚 12:4
Ver. 4. Wept. Sept. "they wept, and besought me." Other interpreters agree with the Vulg. ---
Us. By changing a vowel point, in Hebrew, it might be, "He spoke to him." Cap.
Grot. --- The most magnificent promises were made, at Bethel, regarding the Israelites: this made the profanation of the place more horrible. C. --- Sept.
"They found me in the house of On, and there the word was addressed to them." --- Bethaven was the name of Bethel, among the pious Jews, in the days of Osee. H.
↑ 4欧瑟亚 12:5
Ver. 5. Memorial, and the object of worship; or this great Jehovah spoke to Jacob.
↑ 5欧瑟亚 12:7
Ver. 7. Chanaan. The Phœnicians were so called, and all merchants. Here the title is given reproachfully (C.) to all the posterity of Jacob. H. --- None more ignominious could be used.
Dan. xiii. 56. Thus Rome is styled Babylon.
↑ 7欧瑟亚 12:8
Ver. 8. Idol. Heb. also, "vanity." Riches are vain, and lead to idolatry when people place their affections on them. Mat. xiii. 22. Eph. v. 5. --- Committed. I am conscious of no injustice. C. ---
Yet he had used a deceitful balance, and his judgment is equally perverse. H.
--- "What rich man shall be saved?" Clem. Alex.
↑ 8欧瑟亚 12:9
Ver. 9. Egypt. At Sinai the covenant between God and Israel was chiefly ratified. The former ceased not to perform the conditions, but the latter repaid him with ingratitude. --- Feast. The people shall be brought back, (C.) or they shall again be forced to dwell under tents. Theod. ---
"Shall I still cause?" &c. Tournemine.
↑ 9欧瑟亚 12:10
Ver. 10. Prophets. They have represented me as it were under visible forms, that you cannot plead ignorance. The prophets prefigured Christ, the end of the law, &c. C.
↑ 10欧瑟亚 12:11
Ver. 11. Idol. That is, if Galaad, with all its idols and sacrifices, be like a mere idol itself, being brought to nothing by Theglathphalassar, how vain is it to expect that the idols worshipped in Galgal shall be of any service to the tribes that remain. Ch. --- Will these idols be more powerful? Sept. copies vary. Rom.
ed. has Galaad, and Comp. Galgal in both places. But that of S. Jer. and of Theodoret is better. --- Heaps of stones. They are in ruins, or very numerous: (C.) yet have not secured the country. H.
↑ 11欧瑟亚 12:12
Ver. 12. Jacob. The history of the patriarch, and of his posterity, serves to place the ingratitude of the people in the clearest light. W. --- The prophet had interrupted the account of Jacob, (v. 4.) who had signalized his piety in Galaad.
Gen. xxxi. 46.
↑ 12欧瑟亚 12:13
Ver. 13. Prophet. Josue put the people in possession of the country, and offered sacrifice at Galgal, where the rite of circumcision was performed. This place is now defiled. What perfidy (H.) and ingratitude. C.
↑ 13欧瑟亚 12:14
Ver. 14. Him. He shall suffer for his crimes. M. --- He can blame only himself. C.
↑ 14许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可