
若苏厄书 · WEB-C
若苏厄书
11
圣经经文合成语音(AI)
When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph, 另见: 若苏厄书 11:10圣咏集 2:1-4民长纪 4:2and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west, 另见: 民长纪 1:27若苏厄书 12:3若苏厄书 17:11to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah. 另见: 民长纪 3:3若苏厄书 18:26创世纪 31:49They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots. 另见: 民长纪 7:12撒慕尔纪上 13:5创世纪 32:12All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel. 另见: 默示录 16:14依撒意亚 8:9圣咏集 3:1The LORD said to Joshua, “Don’t be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire.” 另见: 若苏厄书 10:8撒慕尔纪下 8:4撒慕尔纪上 11:9So Joshua came suddenly, with all the warriors, against them by the waters of Merom, and attacked them. 另见: 若苏厄书 10:9得撒洛尼前书 5:2-3The LORD delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpah eastward. They struck them until they left them no one remaining. 另见: 若苏厄书 13:6若苏厄书 19:28匝加利亚 9:2Joshua did to them as the LORD told him. He hamstrung their horses and burned their chariots with fire. 另见: 若苏厄书 11:6厄则克耳 39:9-10Joshua turned back at that time, and took Hazor, and struck its king with the sword; for Hazor used to be the head of all those kingdoms. 另见: 若苏厄书 11:1民长纪 4:2They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burned Hazor with fire. 另见: 若苏厄书 10:40申命纪 20:16Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them, as Moses the servant of the LORD commanded. 另见: 申命纪 20:16-17申命纪 7:2户籍纪 33:50-53But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that. 另见: 耶肋米亚 30:18The children of Israel took all the plunder of these cities, with the livestock, as plunder for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn’t leave any who breathed. 另见: 若苏厄书 10:40申命纪 20:14申命纪 6:10-11As the LORD commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that the LORD commanded Moses. 另见: 若苏厄书 1:7出谷纪 34:11-13宗徒大事录 20:20So Joshua captured all that land, the hill country, all the South, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same, 另见: 若苏厄书 10:41若苏厄书 12:8若苏厄书 11:21from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death. 另见: 申命纪 7:24若苏厄书 13:5若苏厄书 11:3Joshua made war a long time with all those kings. 另见: 若苏厄书 14:7-10若苏厄书 11:23There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle. 另见: 若苏厄书 9:3-27For it was of the LORD to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as the LORD commanded Moses. 另见: 罗马人书 9:18申命纪 20:16-17出谷纪 4:21Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua utterly destroyed them with their cities. 另见: 申命纪 9:2户籍纪 13:22-23申命纪 1:28There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain. 另见: 撒慕尔纪上 17:4编年纪上 18:1若苏厄书 15:46So Joshua took the whole land, according to all that the LORD spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Then the land had rest from war. 另见: 若苏厄书 21:44-45户籍纪 26:52-55圣咏集 46:9
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)17 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
若苏厄书 11:1
Ver. 1. Jabin, "the intelligent," was perhaps the common name of the kings of Asor, the most powerful city in the northern parts of the country, (v. 10. C.) not far from the Cæsarea, (M.) which was built by Philip, where Lais stood before.
H. --- Josue burnt Asor to the ground; but it was rebuilt by the Chanaanites, and a powerful king reigned here, and subjugated the Israelites about 130
years after the death of Josue. Judg. iv. 1. C. --- Being the most interested in this warfare, Jabin assembled all the petty kings of the country as far as Dor, to resist the common enemy. H. --- He was the generalissimo, (Grot.) and went to stop the progress of Josue, who had conquered the southern parts, and was making ready to march against the north.
↑ 1若苏厄书 11:2
Ver. 2. Ceneroth, or having the lake Genesareth on the south. They city of Cineroth, or of Tiberias, was situated on the southern borders of the lake. S.
Jerom. --- Side. Dor lay on the Mediterranean, the last of the cities of Phœnicia.
All below was in a manner subdued. The Philistines did not enter into this league, nor were they invited, as they bore a certain antipathy to the people of Chanaan.
↑ 2若苏厄书 11:3
Ver. 3. Chanaanite. Some lived near the Jordan, others upon the Mediterranean. --- Maspha.
Probably where Laban and Jacob had met. Gen. xxxi. 48. Hermon lay to the east of Libanus. C.
--- There was another Hermon near the torrent of Cisson. M.
↑ 3若苏厄书 11:4
Ver. 4. Shore. The Scripture sometimes uses an hyperbole, as well as the other figures of speech.
S. Aug. C. D. xvi. 21. Josephus says they had 300,000 foot, 10,000 horse, and 20,000 chariots.
These were frequently armed with scythes. The ancient heroes often fought on chariots of a different kind. C.
↑ 4若苏厄书 11:5
Ver. 5. Merom, or the lake of Semechon, according to most interpreters; though it is more probable, that the confederates would advance to meet Josue near the lake of Cisson, to the important pass 12 miles north of Samaria, in the canton of Meron, or Merone. Judg. iv. 10. and v.
18. This place was famous for the victory of Barac, and for the defeat of king Josias.
↑ 5若苏厄书 11:6
Ver. 6. Hamstring their horses, &c. God so ordained, that his people might not trust in chariots and horses, but in him. Ch. --- He mentions the very time, when the victory will be obtained, to inspire the Israelites with greater confidence. Josue had proceeded from Galgal to Meron, about 90 miles; or if he had to go to the Semonite lake, 120 miles. Josephus says he had marched five days.
↑ 6若苏厄书 11:8
Ver. 8. Thereof. Josue divided his forces, and sent some to pursue the fugitives to Sidon and Sarepta, and others he dispatched to the east side of the Jordan. --- Sihon was famous for its commerce, and for its glass works.
Plin. v. 19.
↑ 8若苏厄书 11:10
Ver. 10. King. Jabin had thrown himself into the city, or perhaps a new king had been appointed, according to the custom of Persia, &c. when the former went to battle. Hence we find so many kings of Israel were chosen very young and while their fathers were living.
↑ 10若苏厄书 11:12
Ver. 12. Him. Deut. vii. 22. all the Chanaanites in arms, are ordered to be slain.
C. --- Josue took the greatest part of the strong cities, and indeed all which he attacked. M.
↑ 12若苏厄书 11:13
Ver. 13. Fire. Several towns built on eminences, were reserved to keep the country in subjection.
But it was thought proper to destroy Asor. Heb. may be, "He burnt not the towns which remained standing, with their fortifications," &c. or such as had opened their gates to the Israelites. Chal. Sept. &c.) Ver. 14. Spoil, excepting what was found on the idols, which was burnt. Deut.
vii. 25. C.
↑ 13若苏厄书 11:15
Ver. 15. Moses. It is not to be doubted but that the lawgiver would communicate many instructions, by word of mouth, to his successor. He would also tell him, in general, to observe whatever laws had been given to regulate the conduct of the leaders, (C.) as they were given not only to Moses, but to all who should afterwards occupy his post. H.
↑ 15若苏厄书 11:16
Ver. 16. So. Here follows a recapitulation of the victories of Josue. --- Israel, or of Ephraim, which was the chief tribe of the kingdom of Israel: after the commencement of which, this seems to have been inserted; (C.) or having designated the southern parts by the name of Juda, (v. 21,) the more northern countries are called the mountain of Israel, which refers particularly to Samaria, or Bethel, which might receive the appellation of Israel, among his descendants, from the vision of the ladder, with which that patriarch was favoured. H.
↑ 16若苏厄书 11:17
Ver. 17. And part. Heb. "from Mount Halak, (H. or the bald mountain, destitute of wood) going up to Seir, (which is very shady; that is, from the southern parts of Chanaan, by Seir) as far as Baalgad," on the east side of the Jordan, perhaps unto Cœlosyria. C.
↑ 17若苏厄书 11:18
Ver. 18. A long time. Seven years, as appears from C. xiv. 10. (Ch.) where Caleb informs us that he was 85 years old. He was 40 when he went to explore the country, and 38 years were spent in the wilderness. God was pleased to allow the Chanaanites time to repent, and he would not render the country desolate all at once, lest wild beasts should overrun it. Ex. xxiii. 19. Wisd. xii.
10. C.
↑ 18若苏厄书 11:20
Ver. 20. Hardened. This hardening of their hearts, was their having no thought of yielding or submitting: which was a sentence or judgment of God upon them, in punishment of their enormous crimes. Ch. --- God might indeed by his all-powerful grace have changed their hearts, but their crimes caused him to withhold that grace; and thus they were suffered to shut their eyes to their true interest. C. --- They alone therefore were the cause of their own obduracy, which God only did not prevent. Ex. vii. W.
↑ 20若苏厄书 11:21
Ver. 21. Time. Among his other conquests, after the victory of Gabaon, Josue defeated the Enacim at Hebron, &c. Many of them fled into the country of the Philistines, and afterwards seized an opportunity of re-establishing themselves, so that Caleb had to drive them out afresh.
C. xv. 14. --- Cities, or inhabitants. We have seen that he did not demolish all the cities, which were built on a commanding situation, v. 13. --- Enacim.
Goliah is supposed to have been of this family, being six cubits and a span high, 1 K. xvii. 4. C. --- The Phœnicians probably took their name from Enak, bene anak, "sons of Enak;" whence Phœnix might easily be formed. Bochart.
--- Carthage was founded by them, and styled Chadre-Anak, "the dwelling of Anak," (Plautus) as they chose to pass for descendants of that giant, though they were not in reality. Anak means "a chain;" and some have asserted that he wore one, as the kings of the Madianites did when they were vanquished by Gedeon, and the Torquati at Rome, as a mark of honour. But this is uncertain.
C.
↑ 21若苏厄书 11:22
Ver. 22. Gaza, the most southern city of the Philistines, was afterwards taken by the tribe of Juda, but lost again in a short time. It was particularly addicted to the worship of Jupiter, Marnas, or "the Lord." --- Geth was probably taken by David, who found a refuge with its king, 1
K. xxi. After the reign of Solomon, it returned to its former masters. --- Azotus, or as the Heb.
writes, Asdod, on the Mediterranean, was noted for the temple of Dagon, (1 K.
v. 1,) which Jonathas destroyed. Joseph. xxii. 8. C. --- Wars, of a general nature. The different tribes had only to take some cities. C. xv. 1. W.
↑ 22许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可