依撒意亚 · WEB-C
依撒意亚
8
圣经经文合成语音（AI）
The LORD said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz’; 另见: 依撒意亚 30:8哈巴谷 2:2-3依撒意亚 8:3and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.” 另见: 列王纪下 16:10-11列王纪下 16:15-16格林多后书 13:1I went to the prophetess, and she conceived, and bore a son. Then the LORD said to me, “Call his name ‘Maher Shalal Hash Baz.’ 另见: 欧瑟亚 1:3-9依撒意亚 7:13-14民长纪 4:4For before the child knows how to say, ‘My father’ and ‘My mother,’ the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria.” 另见: 罗马人书 9:11列王纪下 17:3依撒意亚 7:8-9The LORD spoke to me yet again, saying, 另见: 依撒意亚 7:10“Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son; 另见: 若望福音 9:7厄斯德拉下 3:15民长纪 9:16-20now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks. 另见: 依撒意亚 17:12-13亚毛斯 8:8依撒意亚 7:17It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck. The stretching out of its wings will fill the width of your land, O Immanuel. 另见: 依撒意亚 7:14玛窦福音 1:23依撒意亚 30:28Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered! 另见: 依撒意亚 14:5-6箴言 11:21圣咏集 37:14-15Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.” 另见: 哀歌 3:37罗马人书 8:31约伯传 5:12For the LORD spoke this to me with a strong hand, and instructed me not to walk in the way of this people, saying, 另见: 厄则克耳 3:14箴言 1:15圣咏集 32:8“Don’t call a conspiracy all that this people call a conspiracy. Don’t fear their threats or be terrorized. 另见: 伯多禄前书 3:14-15路加福音 21:9依撒意亚 51:12-13The LORD of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread. 另见: 路加福音 12:5依撒意亚 26:3-4默示录 15:4He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare. 另见: 伯多禄前书 2:8罗马人书 9:32-33依撒意亚 28:16Many will stumble over it, fall, be broken, be snared, and be captured.” 另见: 玛窦福音 21:44路加福音 20:17-18依撒意亚 28:13Wrap up the covenant. Seal the law among my disciples. 另见: 达尼尔 12:4希伯来书 3:5依撒意亚 29:11-12I will wait for the LORD, who hides his face from the house of Jacob, and I will look for him. 另见: 希伯来书 10:36-39哈巴谷 2:3哀歌 3:25-26Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of Armies, who dwells in Mount Zion. 另见: 希伯来书 2:13-14路加福音 2:34匝加利亚 8:3When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter,” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living? 另见: 编年纪上 10:13肋未纪 20:6编年纪下 33:6Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them. 另见: 伯多禄后书 1:19弟茂德后书 3:15-17宗徒大事录 17:11They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse their king and their God. They will turn their faces upward, 另见: 依撒意亚 9:20箴言 19:3申命纪 28:53-57then look to the earth and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness. 另见: 依撒意亚 5:30玛窦福音 22:13耶肋米亚 13:16
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
依撒意亚 8:1
Ver. 1. Book. This mystery would require a large explanation. W. --- Pen. Lit.
"style." H. ---
Write intelligibly. Here all is plain. C. --- Take. Prot. "concerning Mahershalalchashbaz." Marg.
"in making speed to the spoil, he hasteneth the prey." H. --- Chashbaz, the son of Isaias, was a sign that Syria and Israel should soon be rendered desolate; and in a more elevated sense, he shewed that Christ should overturn the powers of hell. C. --- The virgin's son took the prey from the devil, who before possessed almost all the world. W. --- Urias. Probably the high priest, who afterwards weakly complied with the king's idolatrous order. 4 K. xvi. 10. C. ---
Yet at this time, he was a credible witness. H. --- Zacharias. A person to us unknown. C.
↑ 1依撒意亚 8:3
Ver. 3. Prophetess. The blessed Virgin, (S. Chrys. &c.) or to his wife. He gives his son a different name from Emmanuel, (c. vii. 14.) that they might not be confounded. --- Hasten. Heb.
Mahershalalchashbaz. v. 1. H.
↑ 3依撒意亚 8:4
Ver. 4. Assyrians. Theglathphalassar, the next year, took the Damascenes to Kir, and Nephthali, Reuben, Gad, and Manasses into captivity. Yet the kingdom continued some time longer. Never was prediction more explicit. Can the pagans produce any thing similar?
↑ 4依撒意亚 8:6
Ver. 6. Silence. Being willing to receive Tabeel, instead of their lawful prince.
Achaz was then terrified, and chose to become tributary, rather than to lose his crown. Herein both offended God, in whom they ought to have trusted; and the auxiliary king looked upon himself as master of the country. 2 Par. xxviii. 20. C.
--- Israel had joined with the Syrian; but was reduced to the state of captivity, while Jerusalem was preserved. W.
↑ 6依撒意亚 8:7
Ver. 7. River. Euphrates, (C.) with the overflowing of which the Assyrian is compared. H.
↑ 7依撒意亚 8:8
Ver. 8. Wings. Or troops. --- Emmanuel. Christ was born in the country, and Lord of it: though it might be said to belong to the son of Isaias, as being his figure. C.
↑ 8依撒意亚 8:9
Ver. 9. Overcome. The defeat of Sennacherib, of the Idumeans, &c. under Ezechias, is intimated.
4 K. xviii. 8. and xix. 35.
↑ 9依撒意亚 8:10
Ver. 10. God. Heb. "Emmanuel." We have a pledge of God's protection.
↑ 10依撒意亚 8:12
Ver. 12. Conspiracy. In despair, they wish to submit to the enemy. v. 6. Isaias exhorts them to have recourse rather to the Lord. C.
↑ 12依撒意亚 8:14
Ver. 14. Two. The wicked of both kingdoms, (H.) who choose to revolt from God. Many of Israel were led into captivity, and the territory of Juda was laid waste. C.
↑ 14依撒意亚 8:16
Ver. 16. Disciples. Let some faithful witnesses keep this prophecy, (H.) that when it is verified, all may be convinced.
↑ 16依撒意亚 8:17
Ver. 17. Jacob. Having resolved on their ruin. C.
↑ 17依撒意亚 8:18
Ver. 18. I and my two children. C. vii. 3. and viii. 4. H. --- The actions of some were prophetical. C. xx. 2. Os. xii. 10. C. --- God announces what will happen, by the names of my children, (H.) and by their age, as well as by my mouth. C.
↑ 18依撒意亚 8:19
Ver. 19. Seek of pythons. That is, people pretending to tell future things by a prophesying spirit.
--- Should not the people seek of their God, for the living of the dead? Here is signified, that it is to God we should pray to be directed, and not to seek of the dead, (that is, of fortune-tellers dead in sin) for the health of the living. Ch. ---
Mutter. Lit. "use a shrill note," strident. H. --- so Horace, (1 Sat. viii.) says---
Umbræ cum sagana resonarent triste et acutum.
--- Should. Make this reply: Should, &c.
↑ 19依撒意亚 8:20
Ver. 20. Law. Sealed, (v. 16.) or to the law of Moses. Eccli. xxxiv. 28. C. --- Sept.
"why do they consult the dead concerning the living? For he gave the law to assist us." H. --- Light. They shall die or be miserable. C.
↑ 20依撒意亚 8:21
Ver. 21. By it. The word of God. H. --- God. Elohim means also princes or idols.
C. ---
Whether they seek God unwillingly, or the aid of men, (v. 22.) they shall perish.
W.
↑ 21许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可