الملوك الثاني · AVD
الملوك الثاني
6
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَقَالَ بَنُو ٱلْأَنْبِيَاءِ لِأَلِيشَعَ: «هُوَذَا ٱلْمَوْضِعُ ٱلَّذِي نَحْنُ مُقِيمُونَ فِيهِ أَمَامَكَ ضَيِّقٌ عَلَيْنَا. انظر أيضًا: الملوك الثاني 2:3إشعياء 54:2-3إشعياء 49:19-20فَلْنَذْهَبْ إِلَى ٱلْأُرْدُنِّ وَنَأْخُذْ مِنْ هُنَاكَ كُلُّ وَاحِدٍ خَشَبَةً، وَنَعْمَلْ لِأَنْفُسِنَا هُنَاكَ مَوْضِعًا لِنُقِيمَ فِيهِ». فَقَالَ: «ٱذْهَبُوا». انظر أيضًا: أعمال الرسل 18:3يوحنا 21:3كورنثوس الأولى 9:6فَقَالَ وَاحِدٌ: «ٱقْبَلْ وَٱذْهَبْ مَعَ عَبِيدِكَ». فَقَالَ: «إِنِّي أَذْهَبُ». انظر أيضًا: الملوك الثاني 5:23القضاة 19:6أيوب 6:28فَٱنْطَلَقَ مَعَهُمْ. وَلَمَّا وَصَلُوا إِلَى ٱلْأُرْدُنِّ قَطَعُوا خَشَبًا. انظر أيضًا: التثنية 19:5التثنية 29:11وَإِذْ كَانَ وَاحِدٌ يَقْطَعُ خَشَبَةً، وَقَعَ ٱلْحَدِيدُ فِي ٱلْمَاءِ. فَصَرَخَ وَقَالَ: «آهِ يَا سَيِّدِي! لِأَنَّهُ عَارِيَةٌ». انظر أيضًا: الجامعة 10:10الرؤيا 18:10الملوك الثاني 6:15فَقَالَ رَجُلُ ٱللهِ: «أَيْنَ سَقَطَ؟» فَأَرَاهُ ٱلْمَوْضِعَ، فَقَطَعَ عُودًا وَأَلْقَاهُ هُنَاكَ، فَطَفَا ٱلْحَدِيدُ. انظر أيضًا: الملوك الثاني 2:21الخروج 15:25مرقس 8:23-25فَقَالَ: «ٱرْفَعْهُ لِنَفْسِكَ». فَمَدَّ يَدَهُ وَأَخَذَهُ. انظر أيضًا: الملوك الثاني 4:36الخروج 4:4الملوك الثاني 4:7وَأَمَّا مَلِكُ أَرَامَ فَكَانَ يُحَارِبُ إِسْرَائِيلَ، وَتَآمَرَ مَعَ عَبِيدِهِ قَائِلًا: «فِي ٱلْمَكَانِ ٱلْفُلَانِيِّ تَكُونُ مَحَلَّتِي». انظر أيضًا: الأمثال 21:30الأمثال 20:18الملوك الثاني 6:24فَأَرْسَلَ رَجُلُ ٱللهِ إِلَى مَلِكِ إِسْرَائِيلَ يَقُولُ: «ٱحْذَرْ مِنْ أَنْ تَعْبُرَ بِهَذَا ٱلْمَوْضِعِ، لِأَنَّ ٱلْأَرَامِيِّينَ حَالُّونَ هُنَاكَ». انظر أيضًا: عاموس 3:7الملوك الثاني 4:27الملوك الثاني 3:17-19فَأَرْسَلَ مَلِكُ إِسْرَائِيلَ إِلَى ٱلْمَوْضِعِ ٱلَّذِي قَالَ لَهُ عَنْهُ رَجُلُ ٱللهِ وَحَذَّرَهُ مِنْهُ وَتَحَفَّظَ هُنَاكَ، لَا مَرَّةً وَلَا مَرَّتَيْنِ. انظر أيضًا: الأمثال 27:12متى 2:12متى 3:7فَٱضْطَرَبَ قَلْبُ مَلِكِ أَرَامَ مِنْ هَذَا ٱلْأَمْرِ، وَدَعَا عَبِيدَهُ وَقَالَ لَهُمْ: «أَمَا تُخْبِرُونَنِي مَنْ مِنَّا هُوَ لِمَلِكِ إِسْرَائِيلَ؟» انظر أيضًا: صموئيل الأول 22:8إشعياء 57:20-21متى 2:3-12فَقَالَ وَاحِدٌ مِنْ عَبِيدِهِ: «لَيْسَ هَكَذَا يَا سَيِّدِي ٱلْمَلِكَ. وَلَكِنَّ أَلِيشَعَ ٱلنَّبِيَّ ٱلَّذِي فِي إِسْرَائِيلَ، يُخْبِرُ مَلِكَ إِسْرَائِيلَ بِٱلْأُمُورِ ٱلَّتِي تَتَكَلَّمُ بِهَا فِي مُخْدَعِ مِضْطَجَعِكَ». انظر أيضًا: عاموس 3:7دانيال 2:28-30دانيال 2:22-23فَقَالَ: «ٱذْهَبُوا وَٱنْظُرُوا أَيْنَ هُوَ، فَأُرْسِلَ وَآخُذَهُ». فَأُخْبِرَ وَقِيلَ لَهُ: «هُوَذَا هُوَ فِي دُوثَانَ». انظر أيضًا: التكوين 37:17يوحنا 11:47-53المزامير 37:12-14فَأَرْسَلَ إِلَى هُنَاكَ خَيْلًا وَمَرْكَبَاتٍ وَجَيْشًا ثَقِيلًا، وَجَاءُوا لَيْلًا وَأَحَاطُوا بِٱلْمَدِينَةِ. انظر أيضًا: متى 26:47متى 26:55صموئيل الأول 24:2فَبَكَّرَ خَادِمُ رَجُلِ ٱللهِ وَقَامَ وَخَرَجَ، وَإِذَا جَيْشٌ مُحِيطٌ بِٱلْمَدِينَةِ وَخَيْلٌ وَمَرْكَبَاتٌ. فَقَالَ غُلَامُهُ لَهُ: «آهِ يَاسَيِّدِي! كَيْفَ نَعْمَلُ؟» انظر أيضًا: متى 8:26أخبار الأيام الثاني 20:12المزامير 53:5فَقَالَ: «لَا تَخَفْ، لِأَنَّ ٱلَّذِينَ مَعَنَا أَكْثَرُ مِنَ ٱلَّذِينَ مَعَهُمْ». انظر أيضًا: رومية 8:31إشعياء 41:10-14يوحنا الأولى 4:4وَصَلَّى أَلِيشَعُ وَقَالَ: «يَارَبُّ، ٱفْتَحْ عَيْنَيْهِ فَيُبْصِرَ». فَفَتَحَ ٱلرَّبُّ عَيْنَيِ ٱلْغُلَامِ فَأَبْصَرَ، وَإِذَا ٱلْجَبَلُ مَمْلُوءٌ خَيْلًا وَمَرْكَبَاتِ نَارٍ حَوْلَ أَلِيشَعَ. انظر أيضًا: المزامير 68:17المزامير 34:7زكريا 6:1-7وَلَمَّا نَزَلُوا إِلَيْهِ صَلَّى أَلِيشَعُ إِلَى ٱلرَّبِّ وَقَالَ: «ٱضْرِبْ هَؤُلَاءِ ٱلْأُمَمَ بِٱلْعَمَى». فَضَرَبَهُمْ بِٱلْعَمَى كَقَوْلِ أَلِيشَعَ. انظر أيضًا: أعمال الرسل 13:11التكوين 19:11يوحنا 12:40فَقَالَ لَهُمْ أَلِيشَعُ: «لَيْسَتْ هَذِهِ هِيَ ٱلطَّرِيقَ، وَلَا هَذِهِ هِيَ ٱلْمَدِينَةَ. ٱتْبَعُونِي فَأَسِيرَ بِكُمْ إِلَى ٱلرَّجُلِ ٱلَّذِي تُفَتِّشُونَ عَلَيْهِ». فَسَارَ بِهِمْ إِلَى ٱلسَّامِرَةِ. انظر أيضًا: مرقس 8:34متى 16:24لوقا 9:23فَلَمَّا دَخَلُوا ٱلسَّامِرَةَ قَالَ أَلِيشَعُ: «يَارَبُّ ٱفْتَحْ أَعْيُنَ هَؤُلَاءِ فَيُبْصِرُوا». فَفَتَحَ ٱلرَّبُّ أَعْيُنَهُمْ فَأَبْصَرُوا وَإِذَا هُمْ فِي وَسْطِ ٱلسَّامِرَةِ. انظر أيضًا: الملوك الثاني 6:17لوقا 16:23لوقا 24:31فَقَالَ مَلِكُ إِسْرَائِيلَ لِأَلِيشَعَ لَمَّا رَآهُمْ: «هَلْ أَضْرِبُ؟ هَلْ أَضْرِبُ يَا أَبِي؟» انظر أيضًا: الملوك الثاني 5:13الملوك الثاني 8:9الملوك الثاني 2:12فَقَالَ: «لَا تَضْرِبْ. تَضْرِبُ ٱلَّذِينَ سَبَيْتَهُمْ بِسَيْفِكَ وَبِقَوْسِكَ. ضَعْ خُبْزًا وَمَاءً أَمَامَهُمْ فَيَأْكُلُوا وَيَشْرَبُوا، ثُمَّ يَنْطَلِقُوا إِلَى سَيِّدِهِمْ». انظر أيضًا: التكوين 48:22رومية 12:20-21أخبار الأيام الثاني 28:8-15فَأَوْلَمَ لَهُمْ وَلِيمَةً عَظِيمَةً فَأَكَلُوا وَشَرِبُوا، ثُمَّ أَطْلَقَهُمْ فَٱنْطَلَقُوا إِلَى سَيِّدِهِمْ. وَلَمْ تَعُدْ أَيْضًا جُيُوشُ أَرَامَ تَدْخُلُ إِلَى أَرْضِ إِسْرَائِيلَ. انظر أيضًا: الملوك الثاني 5:2الملوك الثاني 24:2الملوك الثاني 6:8-9وَكَانَ بَعْدَ ذَلِكَ أَنَّ بَنْهَدَدَ مَلِكَ أَرَامَ جَمَعَ كُلَّ جَيْشِهِ وَصَعِدَ فَحَاصَرَ ٱلسَّامِرَةَ. انظر أيضًا: الملوك الأول 20:1التثنية 28:52الملوك الأول 22:31وَكَانَ جُوعٌ شَدِيدٌ فِي ٱلسَّامِرَةِ. وَهُمْ حَاصَرُوهَا حَتَّى صَارَ رَأْسُ ٱلْحِمَارِ بِثَمَانِينَ مِنَ ٱلْفِضَّةِ، وَرُبْعُ ٱلْقَابِ مِنْ زِبْلِ ٱلْحَمَامِ بِخَمْسٍ مِنَ ٱلْفِضَّةِ. انظر أيضًا: إرميا 14:13-15إرميا 52:6الملوك الثاني 6:28-29وَبَيْنَمَا كَانَ مَلِكُ إِسْرَائِيلَ جَائِزًا عَلَى ٱلسُّورِ صَرَخَتِ ٱمْرَأَةٌ إِلَيْهِ تَقُولُ: «خَلِّصْ يَا سَيِّدِي ٱلْمَلِكَ». انظر أيضًا: صموئيل الثاني 14:4إشعياء 10:3لوقا 18:3فَقَالَ: «لَا! يُخَلِّصْكِ ٱلرَّبُّ. مِنْ أَيْنَ أُخَلِّصُكِ؟ أَمِنَ ٱلْبَيْدَرِ أَوْ مِنَ ٱلْمِعْصَرَةِ؟» انظر أيضًا: المزامير 118:8-9المزامير 124:1-3المزامير 146:3ثُمَّ قَالَ لَهَا ٱلْمَلِكُ: «مَا لَكِ؟» فَقَالَتْ: «إِنَّ هَذِهِ ٱلْمَرْأَةَ قَدْ قَالَتْ لِي: هَاتِي ٱبْنَكِ فَنَأْكُلَهُ ٱلْيَوْمَ ثُمَّ، نَأْكُلَ ٱبْنِي غَدًا. انظر أيضًا: صموئيل الثاني 14:5القضاة 18:23اللاويين 26:29فَسَلَقْنَا ٱبْنِي وَأَكَلْنَاهُ. ثُمَّ قُلْتُ لَهَا فِي ٱلْيَوْمِ ٱلْآخَرِ: هَاتِي ٱبْنَكِ فَنَأْكُلَهُ فَخَبَّأَتِ ٱبْنَهَا». انظر أيضًا: اللاويين 26:29التثنية 28:53التثنية 28:57فَلَمَّا سَمِعَ ٱلْمَلِكُ كَلَامَ ٱلْمَرْأَةِ مَزَّقَ ثِيَابَهُ وَهُوَ مُجْتَازٌ عَلَى ٱلسُّورِ، فَنَظَرَ ٱلشَّعْبُ وَإِذَا مِسْحٌ مِنْ دَاخِلٍ عَلَى جَسَدِهِ. انظر أيضًا: الملوك الأول 21:27إشعياء 58:5-7الملوك الثاني 19:1فَقَالَ: «هَكَذَا يَصْنَعُ لِي ٱللهُ وَهَكَذَا يَزِيدُ، إِنْ قَامَ رَأْسُ أَلِيشَعَ بْنِ شَافَاطَ عَلَيْهِ ٱلْيَوْمَ». انظر أيضًا: راعوث 1:17الملوك الأول 19:2الملوك الأول 22:8وَكَانَ أَلِيشَعُ جَالِسًا فِي بَيْتِهِ وَٱلشُّيُوخُ جُلُوسًا عِنْدَهُ. فَأَرْسَلَ رَجُلًا مِنْ أَمَامِهِ. وَقَبْلَمَا أَتَى ٱلرَّسُولُ إِلَيْهِ قَالَ لِلشُّيُوخِ: «هَلْ رَأَيْتُمْ أَنَّ ٱبْنَ ٱلْقَاتِلِ هَذَا قَدْ أَرْسَلَ لِكَيْ يَقْطَعَ رَأْسِي؟ ٱنْظُرُوا! إِذَا جَاءَ ٱلرَّسُولُ فَأَغْلِقُوا ٱلْبَابَ وَٱحْصُرُوهُ عِنْدَ ٱلْبَابِ. أَلَيْسَ صَوْتُ قَدَمَيْ سَيِّدِهِ وَرَاءَهُ؟». انظر أيضًا: حزقيال 8:1حزقيال 14:1حزقيال 20:1وَبَيْنَمَا هُوَ يُكَلِّمُهُمْ إِذَا بِٱلرَّسُولِ نَازِلٌ إِلَيْهِ. فَقَالَ: «هُوَذَا هَذَا ٱلشَّرُّ هُوَ مِنْ قِبَلِ ٱلرَّبِّ. مَاذَا أَنْتَظِرُ مِنَ ٱلرَّبِّ بَعْدُ؟». انظر أيضًا: أيوب 2:9إشعياء 8:21إشعياء 26:3
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)20 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
الملوك الثاني 6:2
Ver. 2. Timber. Heb. and Sept. "a beam." Salien supposes that these prophets resided at Galgal.
M.
↑ 2الملوك الثاني 6:5
Ver. 5. Borrowed. He was grieved because he could not repair the loss. W.
↑ 5الملوك الثاني 6:6
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 6. Swam. So; Demersam fluvio relevavit virga securim. (Tert. c. Marc.) The Fathers here remark a figure of the cross of Jesus Christ; the virtue of which, in baptism, reclaims the hardened sinner from the ways of vanity. Tert. c.
Judæos xiii. C. --- Those who would explain the reason of every miracle, may here inform the infidel why recourse was had to a supernatural interference, in a matter apparently of such a trifling nature. They ask why God should cause the eyes of various pictures in Italy to move on a late occasion; and because they cannot assign a satisfactory reason, they boldly assert that all was an imposture. But this mode of argumentation is very delusive, if not impious. "
Who hat been his ( God's) counsellor? " Rom. xi. 34. All that we have to do is to believe, when the proofs are of such a nature as to require our rational assent.
↑ 6الملوك الثاني 6:8
Ver. 8. And such, which the king would mention. M. --- The causes of this war are not known; but an ambitious prince always finds pretexts to cover his injustice. C.
↑ 8الملوك الثاني 6:10
Ver. 10. Twice, but very frequently: so that the Syrian feared some treachery. H.
↑ 10الملوك الثاني 6:12
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 12. Chamber. It is difficult therefore for the saints in heaven to hear our prayers? though they have not such long ears as Calvin ridicules. H.
↑ 12الملوك الثاني 6:13
Ver. 13. Take him. Foolish attempt! as if the prophet could not foresee his own danger. Salien.
--- Dothan or Dothain, (Gen. xxxvii. 17.) twelve miles north of Samaria. (Eus. C.) Andrichomius says, in the tribe of Zabulon. M.
↑ 13الملوك الثاني 6:14
Ver. 14. Of an, or, "of the army." To take one man was judged of such consequence; and Benadad feared lest the Israelites should rise up in his defence. H.
↑ 14الملوك الثاني 6:15
Ver. 15. Servant, Giezi; as his leprosy is placed too soon. Salien. M.
↑ 15الملوك الثاني 6:17
Ver. 17. Of fire. The angels assumed such a glorious and terrible appearance.
One of them would have sufficed to destroy all the army of Syria; and thus the servant might be convinced how vain were all attempts against God's servants, Psalm cxliv. 19. Salien, A.C. Christ 907.
Jacob beheld such camps of angels, (Gen. xxxii. 1, 2.) and our Saviour speaks of the legions which he could have brought forward, Mat. xxvi. 53. C.
↑ 17الملوك الثاني 6:18
Ver. 18. Blindness. The blindness here spoken of was of a particular kind, which hindered them from seeing the objects that were really before them; and represented other different object to their imagination; so that they no longer perceived the city of Dothan, nor were able to know the person of Eliseus; but were easily led by him, whom they took to be another man, to Samaria.
Sot that he truly told them; this is not the way, neither is this the city, &c.
because he spoke with relation to the way, and to the city which was represented to them. Ch. --- Stratagems in war are lawful. S. Chrys, &c. Grot.
Jur. iii. 1. 17. The words of the prophet might be merely ironical. ---
Blindness, Sept. aorasia, "not seeing" certain objects, while they could perceive others; as was the case of the men who sought Lot's door at Sodom; (Gen. xix. 11. C.) and the eyes of the disciples were held, that they might not know our Saviour. Eliseus had left his house, going towards Samaria to meet the soldiers; and when they asked him where the prophet dwelt, he answered truly, This, &c. For he was then near the royal city, and is above was at Dothan.
Salien. H. --- The reprobate will thus acknowledge their error, when it is too late, at the last day.
↑ 18الملوك الثاني 6:22
Ver. 22. For thou. Heb. "Dost thou kill, &c.?" If those who have surrendered themselves in battle be often spared, though they might be slain by the strict laws of war, how much less ought these men to be treated with such severity?
C. --- Sicut bellanti & resistenti violentia redditur: ita victo vel capto misericorida jam debetur. S. Aug. ep. 1. ad Bonif. Grot. --- And water, all necessary provisions. W. --- These men were suffered to live that they might relate the wonders of God. Theod. q. 20.
↑ 22الملوك الثاني 6:23
Ver. 23. Meats. So the apostle orders us to treat our enemies, Rom. xii. 20. ---
The robbers, these soldiers, who were dismissed. H. --- No more, ( ultra) or,
"no farther." (H.) during this war, or in small troops; but, a little later, Benadad came with all his forces to besiege Samaria. T. --- He was enraged at Eliseus and Joram, as if they despised his power. Salien.
↑ 23الملوك الثاني 6:25
Ver. 25. In Samaria. It had raged in all the country above three years, (Salien) and continued other four, C. viii. 1. The continuance of the siege added fresh horrors. --- Pieces is not expressed in Heb.: a sicle is understood. H. --- Lyran supposes that the whole ass was sold for about 38
crowns, (H.) or 130 livres; as we say commonly, "so much a head." But interpreters generally assert that the price of the head alone is given; which shews more forcibly the greatness of the famine. On other occasions the animal could not be eaten by the Jews. Artaxerxes was forced to kill his beasts of burden; and an ass's head was then sold for 60 drachms, or 25 livres. When Hannibal besieged Casilinum, a mouse (or rat) was sold for above 70, or for 200 denari. Plin.
viii. 57. V. Max. vii. 6, 3. --- Cabe. Sufficient measure of corn for a man's daily sustenance. M.
--- The fourth part would be about a gill. H. --- Dung. Bochart maintains that
"chick-peas" are designated. The Arab. usnen and kali, "pigeon or sparrows'
dung," are real eatables. Those who suppose that the Samaritans bought the dung of pigeons to use as salt or for food, or to burn, or to manure the earth,
&c. produce not satisfactory reasons; no more than the Rabbins, who pretend that the corn which they had picked up was taken from their crop. Tr. Megil. 3.
and the Schol.
History. Junius and Fuller would translate "belly," which is refuted by Bochart, Anim. T. ii. B. i.
7. Very disgusting things have often been used through extreme hunger, (Grot.) and some sort of birds' dung is said to fatten oxen and swine, Varro 38.
Pliny xvii. 9. --- But what nutriment can there be in that of pigeons, that people should go to buy it? C. --- Houbigant understands a sort of peas is meant. H. ---
The Hebrews called them kali when they were parched; and such food was very common. 2 K. xvii. 28. Bellon. ii. 53, and 99. C.
↑ 25الملوك الثاني 6:27
Ver. 27. Save ( salvat. ) Many ancient MSS. read salvet, conformably to the Heb.
and Sept. as if the king cursed the woman: "Let not the Lord save thee,"
Joseph. ix. 4. Others place the stops differently: "He said, no: the Lord save thee." C. --- He is the author of life. M.
↑ 27الملوك الثاني 6:29
Ver. 29. Eat him. Strange cruelty! foretold Deut. xxviii. 53, and again verified at Jerusalem.
Ezec. v. 10.
↑ 29الملوك الثاني 6:30
Ver. 30. Passed by, without punishing such a horrid crime, as he esteemed his own sins the occasion of it. M. --- Flesh. Behold the advantage to be derived from afflictions! They make the most hardened enter into sentiments of humility and penance. C. --- Abulensis thinks that God was pleased to cause the siege to be raised, to reward this act; as a similar one of Joram's father had merited a delay and mitigation of punishment, (H.) 3 K. xxi. 27. Salien.
↑ 30الملوك الثاني 6:31
Ver. 31. Day. This was said in a fit of sudden passion, which may give us reason to conclude that the repentance was insincere, or of short duration. H.
--- The king supposed that he Eliseus could remedy the evil: but God was not moved by his prayers to grant such a favour, till all were convinced that human aid was fruitless. C. --- The prophet might have answered Joram in the words of Elias, 3 K. xviii. 18. M. --- Probably he had dissuaded the king from making peace. T.
↑ 31الملوك الثاني 6:32
Ver. 32. Murderer. Achab had slain Naboth, and Jezabel had destroyed the prophets. C.
↑ 32الملوك الثاني 6:33
Ver. 33. And he, Joram, (M. &c.) after (H.) his messenger. E. Pisc. --- What, &c.
All is desperate; (C.) our miseries cannot increase. M. --- I have nothing now to fear or to hope for.
Salien.
↑ 33الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص