Amos · LSG
Amos
4
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Écoutez cette parole, génisses de Basan qui êtes sur la montagne de Samarie, Vous qui opprimez les misérables, qui écrasez les indigents, Et qui dites à vos maris: Apportez, et buvons! Voir aussi: Psaumes 22:12Amos 6:1Amos 5:11Le Seigneur, l’Éternel, l’a juré par sa sainteté: Voici, les jours viendront pour vous Où l’on vous enlèvera avec des crochets, Et votre postérité avec des hameçons; Voir aussi: Jérémie 16:16Psaumes 89:35Habacuc 1:15-16Vous sortirez par les brèches, chacune devant soi, Et vous serez jetées dans la forteresse, dit l’Éternel. Voir aussi: Ézéchiel 12:5Ézéchiel 12:12Matthieu 16:26Allez à Béthel, et péchez! Allez à Guilgal, et péchez davantage! Offrez vos sacrifices chaque matin, Et vos dîmes tous les trois jours! Voir aussi: Osée 4:15Ézéchiel 20:39Nombres 28:3-4Faites vos sacrifices d’actions de grâces avec du levain! Proclamez, publiez vos offrandes volontaires! Car c’est là ce que vous aimez, enfants d’Israël, Dit le Seigneur, l’Éternel. Voir aussi: Lévitique 22:18-21Psaumes 81:12Osée 9:10Et moi, je vous ai envoyé la famine dans toutes vos villes, Le manque de pain dans toutes vos demeures. Malgré cela, vous n’êtes pas revenus à moi, dit l’Éternel. Voir aussi: Aggée 2:17Jérémie 5:3Isaïe 9:13Et moi, je vous ai refusé la pluie, Lorsqu’il y avait encore trois mois jusqu’à la moisson; J’ai fait pleuvoir sur une ville, Et je n’ai pas fait pleuvoir sur une autre ville; Un champ a reçu la pluie, Et un autre qui ne l’a pas reçue s’est desséché. Voir aussi: Exode 9:26Jérémie 3:3Exode 9:4Deux, trois villes sont allées vers une autre pour boire de l’eau, Et elles n’ont point apaisé leur soif. Malgré cela, vous n’êtes pas revenus à moi, dit l’Éternel. Voir aussi: Amos 4:61 Rois 18:5Aggée 1:6Je vous ai frappés par la rouille et par la nielle; Vos nombreux jardins, vos vignes, vos figuiers et vos oliviers Ont été dévorés par les sauterelles. Malgré cela, vous n’êtes pas revenus à moi, dit l’Éternel. Voir aussi: Deutéronome 28:22Aggée 2:17Joël 1:4J’ai envoyé parmi vous la peste, comme en Égypte; J’ai tué vos jeunes gens par l’épée, Et laissé prendre vos chevaux; J’ai fait monter à vos narines l’infection de votre camp. Malgré cela, vous n’êtes pas revenus à moi, dit l’Éternel. Voir aussi: Deutéronome 28:60Lévitique 26:252 Rois 13:7Je vous ai bouleversés, Comme Sodome et Gomorrhe, que Dieu détruisit; Et vous avez été comme un tison arraché de l’incendie. Malgré cela, vous n’êtes pas revenus à moi, dit l’Éternel… Voir aussi: Zacharie 3:2Isaïe 13:19Jérémie 23:14C’est pourquoi je te traiterai de la même manière, Israël; Et puisque je te traiterai de la même manière, Prépare-toi à la rencontre de ton Dieu, ô Israël! Voir aussi: 1 Thessaloniciens 5:2-4Jacques 4:1-10Amos 9:1-4Car voici celui qui a formé les montagnes et créé le vent, Et qui fait connaître à l’homme ses pensées, Celui qui change l’aurore en ténèbres, Et qui marche sur les hauteurs de la terre: Son nom est l’Éternel, le Dieu des armées. Voir aussi: Amos 5:8Michée 1:3Amos 9:6
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 23
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Amos 4:1
Ver. 1. Fat kine. He means the great ones that lived in plenty and wealth, (Ch.) and without restraint, (Is. xv. 5. Jer. xlvi. 20. C.) having no compassion for the poor. W. The women who had too great an ascendency over their husbands, like Jezabel, may also be meant. Theod. Grot.
In many parts of the East the women affect being fat.
↑ 1Amos 4:2
Ver. 2. Holiness. He has none but himself to swear by. Heb. vi. 13. His word is infallible; but he condescends to use an oath to make a deeper impression on man. Pikes; spits, or large shields. Heb. also, "They will lead you away with hooks, (in the nose, Is. xxxvii. 29.) and your children with fishhooks," or pots.
You shall be treated like victims, being either roasted or boiled. No part shall be left.
↑ 2Amos 4:3
Ver. 3. Breaches of the city. C. Sept. "naked." Heb. "apart." H. The victors shall divide you among them. C. Armon, a foreign country; some understand it of Armenia, (Ch.) and this is the general opinion. M. Sept. "on Mount Remmon." Theodot. "Mona." Israel was removed into Armenia, "the mountain of Menni." Jer. li. 27.
↑ 3Amos 4:4
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 4. Galgal. Thither the people went of their own accord, as to a place of devotion. Osee iv.
15. Amos ironically tells them to proceed, as Christ addressed the Jews. Mat.
xxiii. 32. C.
After many admonitions have proved fruitless, God suffers infidels to act as they please. W.
This is the most dreadful of his judgments. H. Morning, with haste. Three days. This also may denote the false exactitude of the Israelites to perform what God did not require, while they neglected the most essential duties, like the Pharisees. It may also imply the giving tithes every third year, (Deut. xiv.
28.) or presenting themselves at the three great festivals. Ex. xxiii. 14. The schismatics observed parts of the law, and had a devotion of their own choice.
C.
↑ 4Amos 4:5
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 5. With. Heb. mechamets, (H.) also "without leaven." It was expressly forbidden, (Lev. ii.
11.) though not in the first fruits. Lev. xxiii. 17. It, to beg that God would remember you.
Num. x. 10. Hence the Pharisees did so when they gave alms, (Mat. vi. 2. C.) but out of ostentation. H. Sept. "And they read the law of their own invention, (Theod.) or of God, out of the land, (which the Jews were not to do.
S. Chrys. or. 3. c. Jud. Const. Apost. vi. 24.) and proclaimed praise or confession." H. These interpreters read inaccurately, (C.) krau méuts thure,
&c. yet S. Jerom explains their words of heretics reading the Scriptures out of the true Church, and misapplying them.
↑ 5Amos 4:6
Ver. 6. Dulness, ( stuporem) as when the teeth have bitten at a stone (H.) and are edged. Jer. xxxi.
29. Sept. "gnashing." Heb. "cleanness," through want of food. Eliseus foretold a famine under Achab. 4 K. viii. 1. That of Joel (i.) seems to have happened later than this. C. God sent these afflictions for their amendment. W.
↑ 6Amos 4:7
Ver. 7. Months. The latter rain falls in April. See Deut. xi. 14. C. Harvest. Sept.
have as usual, "vintage." But this is less accurate, as it never rains in the preceding summer months. S.
Jer.
↑ 7Amos 4:9
Ver. 9. Wind. Prot. "blasting." H. "Pestilential air," (Sept. Sym. &c.) which destroys the corn (C.) and men. H.
↑ 9Amos 4:10
Ver. 10. Egypt, as I published the Egyptians, (C.) or the Hebrews, when they came thence, and wished to return. Chal. S. Cyr. Horses. I have deprived you of them, (H.) under Achab and Joachaz. 4 K. vi. and xiii. Nostrils. Hazael slew many subjects of Jehu. 4 K. x. 32. C. The stench of their carcasses and of the locusts caused death or the plague. H.
↑ 10Amos 4:11
Ver. 11. Burning. This comparison shews the condition of Israel. Hardly any escaped. Zac. iii.
2. and 1 Cor. iii. 15. C.
↑ 11Amos 4:12
Ver. 12. These. He mentions not what, to keep them in greater suspense and dread; (S. Jer.) or he will put in execution what he had threatened before. v. 2.
Meet. Sept. "beseech." Aq.
"oppose," or to receive the Messias. S. Jer. Prepare by repentance to find mercy. C. After long captivity, Christ will save some. W.
↑ 12Amos 4:13
Ver. 13. Wind. Sept. "the Spirit, and announcing to man his Christ," (H.) or Cyrus. Theod.
But this version has read improperly. C. Some hence brought an argument against the divinity of the Holy Spirit. S. Jer. Mist. Sept. "the morning and the cloud," spreading light or darkness over man. Earth, on the wings of the wind. Ps. xvii. 11. C.
↑ 13Amos 4:1
Ver. 1. Fat kine. He means the great ones that lived in plenty and wealth, (Ch.) and without restraint, (Is. xv. 5. Jer. xlvi. 20. C.) having no compassion for the poor. W. --- The women who had too great an ascendency over their husbands, like Jezabel, may also be meant. Theod. Grot.
--- In many parts of the East the women affect being fat.
↑ 1Amos 4:2
Ver. 2. Holiness. He has none but himself to swear by. Heb. vi. 13. His word is infallible; but he condescends to use an oath to make a deeper impression on man. --- Pikes; spits, or large shields. Heb. also, "They will lead you away with hooks, (in the nose, Is. xxxvii. 29.) and your children with fish-hooks," or pots.
You shall be treated like victims, being either roasted or boiled. No part shall be left.
↑ 2Amos 4:3
Ver. 3. Breaches of the city. C. --- Sept. "naked." Heb. "apart." H. --- The victors shall divide you among them. C. --- Armon, a foreign country; some understand it of Armenia, (Ch.) and this is the general opinion. M. --- Sept. "on Mount Remmon." Theodot. "Mona." Israel was removed into Armenia, "the mountain of Menni." Jer. li. 27.
↑ 3Amos 4:4
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 4. Galgal. Thither the people went of their own accord, as to a place of devotion. Osee iv.
15. Amos ironically tells them to proceed, as Christ addressed the Jews. Mat.
xxiii. 32. C. ---
After many admonitions have proved fruitless, God suffers infidels to act as they please. W. ---
This is the most dreadful of his judgments. H. --- Morning, with haste. --- Three days. This also may denote the false exactitude of the Israelites to perform what God did not require, while they neglected the most essential duties, like the Pharisees. It may also imply the giving tithes every third year, (Deut. xiv.
28.) or presenting themselves at the three great festivals. Ex. xxiii. 14. The schismatics observed parts of the law, and had a devotion of their own choice.
C.
↑ 4Amos 4:5
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 5. With. Heb. mechamets, (H.) also "without leaven." It was expressly forbidden, (Lev. ii.
11.) though not in the first fruits. Lev. xxiii. 17. --- It, to beg that God would remember you.
Num. x. 10. Hence the Pharisees did so when they gave alms, (Mat. vi. 2. C.) but out of ostentation. H. --- Sept. "And they read the law of their own invention, (Theod.) or of God, out of the land, (which the Jews were not to do.
S. Chrys. or. 3. c. Jud. Const. Apost. vi. 24.) and proclaimed praise or confession." H. --- These interpreters read inaccurately, (C.) krau méuts thure,
&c. yet S. Jerom explains their words of heretics reading the Scriptures out of the true Church, and misapplying them.
↑ 5Amos 4:6
Ver. 6. Dulness, ( stuporem) as when the teeth have bitten at a stone (H.) and are edged. Jer. xxxi.
29. Sept. "gnashing." Heb. "cleanness," through want of food. Eliseus foretold a famine under Achab. 4 K. viii. 1. That of Joel (i.) seems to have happened later than this. C. --- God sent these afflictions for their amendment. W.
↑ 6Amos 4:7
Ver. 7. Months. The latter rain falls in April. See Deut. xi. 14. C. --- Harvest. Sept.
have as usual, "vintage." But this is less accurate, as it never rains in the preceding summer months. S.
Jer.
↑ 7Amos 4:9
Ver. 9. Wind. Prot. "blasting." H. --- "Pestilential air," (Sept. Sym. &c.) which destroys the corn (C.) and men. H.
↑ 9Amos 4:10
Ver. 10. Egypt, as I published the Egyptians, (C.) or the Hebrews, when they came thence, and wished to return. Chal. S. Cyr. --- Horses. I have deprived you of them, (H.) under Achab and Joachaz. 4 K. vi. and xiii. --- Nostrils. Hazael slew many subjects of Jehu. 4 K. x. 32. C. --- The stench of their carcasses and of the locusts caused death or the plague. H.
↑ 10Amos 4:12
Ver. 12. These. He mentions not what, to keep them in greater suspense and dread; (S. Jer.) or he will put in execution what he had threatened before. v. 2.
--- Meet. Sept. "beseech." Aq.
"oppose," or to receive the Messias. S. Jer. --- Prepare by repentance to find mercy. C. --- After long captivity, Christ will save some. W.
↑ 12Amos 4:13
Ver. 13. Wind. Sept. "the Spirit, and announcing to man his Christ," (H.) or Cyrus. Theod. ---
But this version has read improperly. C. --- Some hence brought an argument against the divinity of the Holy Spirit. S. Jer. --- Mist. Sept. "the morning and the cloud," spreading light or darkness over man. --- Earth, on the wings of the wind. Ps. xvii. 11. C.
↑ 13Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences