Amos · LSG
Amos
9
Texte bibliqueVoix de synthèse (IA)
Je vis le Seigneur qui se tenait sur l’autel. Et il dit: Frappe les chapiteaux et que les seuils s’ébranlent, Et brise-les sur leurs têtes à tous! Je ferai périr le reste par l’épée. Aucun d’eux ne pourra se sauver en fuyant, Aucun d’eux n’échappera. Voir aussi: Psaumes 68:21Apocalypse 1:17Isaïe 6:1S’ils pénètrent dans le séjour des morts, Ma main les en arrachera; S’ils montent aux cieux, Je les en ferai descendre. Voir aussi: Jérémie 51:53Psaumes 139:7-10Abdias 1:4S’ils se cachent au sommet du Carmel, Je les y chercherai et je les saisirai; S’ils se dérobent à mes regards dans le fond de la mer, Là j’ordonnerai au serpent de les mordre. Voir aussi: Jérémie 16:16Job 34:22Jérémie 23:23-24S’ils vont en captivité devant leurs ennemis, Là j’ordonnerai à l’épée de les faire périr; Je dirigerai contre eux mes regards Pour faire du mal et non du bien. Voir aussi: Lévitique 26:33Jérémie 44:11Jérémie 21:10Le Seigneur, l’Éternel des armées, touche la terre, et elle tremble, Et tous ses habitants sont dans le deuil; Elle monte tout entière comme le fleuve, Et elle s’affaisse comme le fleuve d’Égypte. Voir aussi: Amos 8:8Michée 1:3-4Isaïe 64:1Il a bâti sa demeure dans les cieux, Et fondé sa voûte sur la terre; Il appelle les eaux de la mer, Et les répand à la surface de la terre: L’Éternel est son nom. Voir aussi: Psaumes 104:3Amos 5:8Amos 4:13N’êtes-vous pas pour moi comme les enfants des Éthiopiens, Enfants d’Israël? Dit l’Éternel. N’ai-je pas fait sortir Israël du pays d’Égypte, Comme les Philistins de Caphtor et les Syriens de Kir? Voir aussi: Jérémie 47:42 Rois 16:9Deutéronome 2:23Voici, le Seigneur, l’Éternel, a les yeux sur le royaume coupable. Je le détruirai de dessus la face de la terre; Toutefois je ne détruirai pas entièrement la maison de Jacob, Dit l’Éternel. Voir aussi: Jérémie 30:11Jérémie 44:27Amos 9:4Car voici, je donnerai mes ordres, Et je secouerai la maison d’Israël parmi toutes les nations, Comme on secoue avec le crible, Sans qu’il tombe à terre un seul grain. Voir aussi: Luc 22:31Deutéronome 28:64Isaïe 30:28Tous les pécheurs de mon peuple mourront par l’épée, Ceux qui disent: Le malheur n’approchera pas, ne nous atteindra pas. Voir aussi: Amos 6:3Isaïe 33:14Matthieu 13:49-50En ce temps-là, je relèverai de sa chute la maison de David, J’en réparerai les brèches, j’en redresserai les ruines, Et je la rebâtirai comme elle était autrefois, Voir aussi: Actes des Apôtres 15:15-17Jérémie 33:14-16Isaïe 16:5Afin qu’ils possèdent le reste d’Édom et toutes les nations Sur lesquelles mon nom a été invoqué, Dit l’Éternel, qui accomplira ces choses. Voir aussi: Isaïe 43:7Isaïe 65:1Actes des Apôtres 15:17Voici, les jours viennent, dit l’Éternel, Où le laboureur suivra de près le moissonneur, Et celui qui foule le raisin celui qui répand la semence, Où le moût ruissellera des montagnes Et coulera de toutes les collines. Voir aussi: Joël 3:18Jean 4:35Isaïe 55:13Je ramènerai les captifs de mon peuple d’Israël; Ils rebâtiront les villes dévastées et les habiteront, Ils planteront des vignes et en boiront le vin, Ils établiront des jardins et en mangeront les fruits. Voir aussi: Isaïe 61:4Jérémie 30:3Jérémie 30:18Je les planterai dans leur pays, Et ils ne seront plus arrachés du pays que je leur ai donné, Dit L’Éternel, ton Dieu. Voir aussi: Jérémie 24:6Ézéchiel 37:25Isaïe 60:21
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 20
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Amos 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. But Amos speaks rather of Israel. C. Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1Amos 9:2
Ver. 2. Hell; to the deepest caves, where they used to flee. Ps. cxxxviii. 8.
↑ 2Amos 9:3
Ver. 3. Top, in woods, or caverns. Serpent. Fishes and sea monsters are so called.
↑ 3Amos 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5Amos 9:6
Ver. 6. Ascension, or his high throne. Ch. Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6Amos 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. Their future return is represented as already past. Vat. Mercer.
↑ 7Amos 9:9
Ver. 9. Ground, to be mixed with the good corn. Israel shall be purified in captivity. C.
Though many perished, God still preserved his Church. W.
↑ 9Amos 9:10
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 10. Us. Such infidels delayed repentance, (H.) or laughed at the menaces of impending ruin.
C. v. 18. C.
↑ 10Amos 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11Amos 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12Amos 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13Amos 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. --- The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. --- But Amos speaks rather of Israel. C. --- Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1Amos 9:3
Ver. 3. Top, in woods, or caverns. --- Serpent. Fishes and sea monsters are so called.
↑ 3Amos 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. --- Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5Amos 9:6
Ver. 6. Ascension, or his high throne. Ch. --- Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. --- Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. --- Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." --- Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6Amos 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. --- Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. --- God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. --- Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. --- Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. --- Their future return is represented as already past. Vat. Mercer.
↑ 7Amos 9:9
Ver. 9. Ground, to be mixed with the good corn. --- Israel shall be purified in captivity. C. ---
Though many perished, God still preserved his Church. W.
↑ 9Amos 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. --- After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11Amos 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. --- "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12Amos 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. --- Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. --- God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences