Amos · LSG
Amos
3
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Écoutez cette parole que l’Éternel prononce contre vous, enfants d’Israël, Contre toute la famille que j’ai fait monter du pays d’Égypte! Voir aussi: Amos 2:10Jérémie 8:3Michée 3:1Je vous ai choisis, vous seuls parmi toutes les familles de la terre; C’est pourquoi je vous châtierai pour toutes vos iniquités. Voir aussi: Deutéronome 7:6Exode 19:5-6Deutéronome 10:15Deux hommes marchent-ils ensemble, Sans en être convenus? Voir aussi: 2 Corinthiens 6:14-16Genèse 17:1Genèse 5:22Le lion rugit-il dans la forêt, Sans avoir une proie? Le lionceau pousse-t-il des cris du fond de sa tanière, Sans avoir fait une capture? Voir aussi: Osée 11:10Psaumes 104:21Amos 1:2L’oiseau tombe-t-il dans le filet qui est à terre, Sans qu’il y ait un piège? Le filet s’élève-t-il de terre, Sans qu’il y ait rien de pris? Voir aussi: Ecclésiaste 9:12Daniel 9:14Jérémie 31:28Sonne-t-on de la trompette dans une ville, Sans que le peuple soit dans l’épouvante? Arrive-t-il un malheur dans une ville, Sans que l’Éternel en soit l’auteur? Voir aussi: Isaïe 45:7Sophonie 1:16Isaïe 14:24-27Car le Seigneur, l’Éternel, ne fait rien Sans avoir révélé son secret à ses serviteurs les prophètes. Voir aussi: Jean 15:15Genèse 18:17Psaumes 25:14Le lion rugit: qui ne serait effrayé? Le Seigneur, l’Éternel, parle: qui ne prophétiserait? Voir aussi: Amos 3:4Jérémie 20:9Actes des Apôtres 4:20Faites retentir votre voix dans les palais d’Asdod Et dans les palais du pays d’Égypte, Et dites: Rassemblez-vous sur les montagnes de Samarie, Et voyez quelle immense confusion au milieu d’elle, Quelles violences dans son sein! Voir aussi: Amos 4:1Amos 6:1Amos 1:8Ils ne savent pas agir avec droiture, dit l’Éternel, Ils entassent dans leurs palais les produits de la violence et de la rapine. Voir aussi: Sophonie 1:9Jérémie 4:22Psaumes 14:4C’est pourquoi ainsi parle le Seigneur, l’Éternel: L’ennemi investira le pays, Il détruira ta force, Et tes palais seront pillés. Voir aussi: 2 Rois 18:9-112 Rois 17:3-6Amos 6:14Ainsi parle l’Éternel: Comme le berger arrache de la gueule du lion Deux jambes ou un bout d’oreille, Ainsi se sauveront les enfants d’Israël qui sont assis dans Samarie A l’angle d’un lit et sur des tapis de damas. Voir aussi: 1 Samuel 17:34-37Romains 11:4-5Isaïe 31:4Écoutez, et déclarez ceci à la maison de Jacob! Dit le Seigneur, l’Éternel, le Dieu des armées. Voir aussi: Deutéronome 30:18-192 Rois 17:131 Thessaloniciens 4:6Le jour où je punirai Israël pour ses transgressions, Je frapperai sur les autels de Béthel; Les cornes de l’autel seront brisées, Et tomberont à terre. Voir aussi: 2 Rois 23:15Osée 10:5-82 Chroniques 34:6-7Je renverserai les maisons d’hiver et les maisons d’été; Les palais d’ivoire périront, Les maisons des grands disparaîtront, dit l’Éternel. Voir aussi: Jérémie 36:221 Rois 22:39Amos 6:11
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
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Notes · Haydock (1859, domaine public)Notes : 21
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Amos 3:1
Ver. 1. Family, including all the posterity of Jacob. W. He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1Amos 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. Visit. That is, punish. Ch. I will treat you like my children, that I may spare you in eternity. C.
↑ 2Amos 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3Amos 3:4
Ver. 4. Nothing? Thus, shall I inveigh against your crimes, if there were no need?
↑ 4Amos 3:5
Ver. 5. Somewhat? When the prophet speaks, has he no reason? God shews that he has sent him, by inflicting the punishments which he denounces.
↑ 5Amos 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. Evil. He speaks of the evil of sin, of which God is not the author. Ch. All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6Amos 3:7
Ver. 7. Prophets. In vain then would you silence them. C. ii. 12, and vii. 12. He always tends to the conclusion. v. 8. C.
↑ 7Amos 3:9
Ver. 9. Azotus. Sept. "Assyrians." Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9Amos 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11Amos 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M.
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. Sept. "overagainst the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. Only the miserable M. or fugitives escape the enemy.
H.
↑ 12Amos 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15.
Horns, made of brass, which the Assyrians carried off. C. The fairest possessions of sinners will at last perish. W.
↑ 14Amos 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
Summerhouse. The noblemen had such is cooler regions. M. The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. Palladius (i. 12.) orders that the summer apartments must look to the north. Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15Amos 3:1
Ver. 1. Family, including all the posterity of Jacob. W. --- He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1Amos 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. --- Visit. That is, punish. Ch. --- I will treat you like my children, that I may spare you in eternity. C.
↑ 2Amos 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. --- The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3Amos 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. --- Evil. He speaks of the evil of sin, of which God is not the author. Ch. --- All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. --- You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6Amos 3:9
Ver. 9. Azotus. Sept. "Assyrians." --- Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9Amos 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. --- Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11Amos 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M. ---
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. --- Sept. "over-against the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. --- Only the miserable M. or fugitives escape the enemy.
H.
↑ 12Amos 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15. ---
Horns, made of brass, which the Assyrians carried off. C. --- The fairest possessions of sinners will at last perish. W.
↑ 14Amos 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
--- Summer-house. The noblemen had such is cooler regions. M. --- The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. --- Palladius (i. 12.) orders that the summer apartments must look to the north. --- Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences