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1 سموئیل · IRV-UR

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तब अम्मूनी नाहस चढ़ाई कर के यबीस जिल'आद के मुक़ाबिल ख़ेमाज़न हुआ; और यबीस के सब लोगों ने नाहस से कहा, हम से 'अहद — ओ — पैमान कर ले, “और हम तेरी ख़िदमत करेंगे।” مزید دیکھیں: 1 سموئیل 12:121 سلاطین 20:34حزقی ایل 17:13तब अम्मूनी नाहस ने उनको जवाब दिया, “इस शर्त पर मैं तुम से 'अहद करूँगा, कि तुम सब की दहनी आँख निकाल डाली जाए और मैं इसे सब इस्राईलियों के लिए ज़िल्लत का निशान ठहराऊँ।” مزید دیکھیں: 1 سموئیل 17:26پیدایش 34:14گنتی 16:14तब यबीस के बुज़ुर्गों ने उस से कहा, “हमको सात दिन की मोहलत दे ताकि हम इस्राईल की सब सरहदों में क़ासिद भेजें, तब अगर हमारा हिमायती कोई न मिले तो हम तेरे पास निकल आएँगे।” और वह क़ासिद साऊल के जिबा' में आए और उन्होंने लोगों को यह बातें कह सुनाई और सब लोग चिल्ला चिल्ला कर रोने लगे। مزید دیکھیں: 1 سموئیل 10:26قضاۃ 2:4قضاۃ 21:2और साऊल खेत से बैलों के पीछे पीछे चला आता था, और साऊल ने पूछा, “कि इन लोगों को क्या हुआ, कि रोते हैं?” उन्होंने यबीस के लोगों की बातें उसे बताईं। مزید دیکھیں: 1 سلاطین 19:19پیدایش 21:171 سموئیل 9:1जब साऊल ने यह बातें सुनीं तो ख़ुदा की रूह उसपर ज़ोर से नाज़िल हुई, और उसका ग़ुस्सा निहायत भड़का مزید دیکھیں: 1 سموئیل 10:10قضاۃ 6:341 سموئیل 16:13तब उसने एक जोड़ी बैल लेकर उनको टुकड़े — टुकड़े काटा और क़ासिदों के हाथ इस्राईल की सब सरहदों में भेज दिया, और यह कहा कि “जो कोई आकर साऊल और समुएल के पीछे न हो ले, उसके बैलों से ऐसा ही किया जाएगा, और ख़ुदावन्द का ख़ौफ़ लोगों पर छा गया, और वह एक तन हो कर निकल आए। مزید دیکھیں: قضاۃ 19:29قضاۃ 20:1قضاۃ 21:5-11और उसने उनको बज़क़ में गिना, इसलिए बनी इस्राईल तीन लाख और यहूदाह के आदमी तीस हज़ार थे। مزید دیکھیں: قضاۃ 1:4-52 سموئیل 24:92 تواریخ 17:12-19और उन्होंने उन क़ासिदों से जो आए थे कहा कि तुम यबीस जिल'आद के लोगों से यूँ कहना कि कल धूप तेज़ होने के वक़्त तक तुम रिहाई पाओगे इस लिए क़ासिदों ने जाकर यबीस के लोगों को ख़बर दी और वह ख़ुश हुए। مزید دیکھیں: زبور 18:17तब अहल — ए — यबीस ने कहा, कल हम तुम्हारे पास निकल आएँगे, और जो कुछ तुमको अच्छा लगे, हमारे साथ करना।” مزید دیکھیں: 1 سموئیل 11:2-3और दूसरी सुबह को साऊल ने लोगों के तीन ग़ोल किए; और वह रात के पिछले पहर लश्कर में घुस कर 'अम्मूनियों को क़त्ल करने लगे, यहाँ तक कि दिन बहुत चढ़ गया, और जो बच निकले वह ऐसे तितर बितर हो गए, कि दो आदमी भी कहीं एक साथ न रहे। مزید دیکھیں: قضاۃ 7:16پیدایش 22:14خروج 14:24और लोग समुएल से कहने लगे “किसने यह कहा, था कि क्या साऊल हम पर हुकूमत करेगा? उन आदमियों को लाओ, ताकि हम उनको क़त्ल करें।” مزید دیکھیں: 1 سموئیل 10:27لوقا 19:27زبور 21:8साऊल ने कहा “आज के दिन हरगिज़ कोई मारा नहीं जाएगा, इसलिए कि ख़ुदावन्द ने इस्राईल को आज के दिन रिहाई दी है।” مزید دیکھیں: 2 سموئیل 19:22خروج 14:131 سموئیل 19:5तब समुएल ने लोगों से कहा, “आओ जिल्जाल को चलें ताकि वहाँ हुकूमत को नए सिरे से क़ाईम करें।” مزید دیکھیں: 1 سموئیل 10:81 سموئیل 7:161 سموئیل 5:3तब सब लोग जिल्जाल को गए, और वहीं उन्होंने ख़ुदावन्द के सामने साऊल को बादशाह बनाया, फिर उन्होंने वहाँ ख़ुदावन्द के आगे, सलामती के ज़बीहे ज़बह किए, और वहीं साऊल और सब इस्राईली मर्दों ने बड़ी ख़ुशी मनाई। مزید دیکھیں: 1 سموئیل 10:81 سموئیل 10:171 تواریخ 29:21-24

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حواشی · ہیڈک (1859، پبلک ڈومین)13 حواشی

حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔

یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد

1 سموئیل 11:1

Ver. 1. After this. So far is omitted in the Heb. &c. but we find it in most editions of the Sept.

and in Josephus. C. --- Fight. He had threatened an invasion before, and had perhaps (H.) attacked some of the tribes on the east side of the Jordan, and treated them with the same cruelty as he intended for those of Jabes, which was a city of the first consequence. Josephus, vi. 5. ---

Naas, "a serpent." There was a king of this country of the same name, in the days of David. The people had been quiet since Jephte had made such havoc among them, about ninety years before.

Judg. xi. C. --- Covenant. They were willing to pay him tribute. But it seems they had offered him some insult, which made the king resolve to punish them more severely. They make no mention of Saul, as they did not wish to let the king know of his election; (Salien) and perhaps had no great confidence in him, (H.) as he was not yet fully confirmed in his dignity, (C.) and had let a whole month pass without taking any measures for the deliverance of his country, though it was on that pretext that he was elected. H. --- They considered what had passed as of no consequence. C. xii. 12.

↑ 1

1 سموئیل 11:2

Ver. 2. Eyes: strange proposal! He would not render them quite blind, that he might not be deprived of their service. But he wished to render them unfit for war, (C.) as the buckler covers the left eye; (Josephus) and people who shoot with bow and arrow, keep it closed. C.

↑ 2

1 سموئیل 11:3

Ver. 3. Days. We have examples of similar requests in history. Grot. Jur. iii. 23.

See Judith vii.

23.

↑ 3

1 سموئیل 11:4

Ver. 4. Of Saul. Sept. "to Saul," which may remove the surprise of Abulensis, that the king is not mentioned. Salien. --- Saul was absent at the time, so that they made known the threatening danger to the people.

↑ 4

1 سموئیل 11:5

Ver. 5. Field. So David fed sheep, even after he was anointed king. The ancients had very different sentiments of royalty from what we have. Their kings and great men did not esteem it beneath them to cultivate the earth.

Several of them wrote on the subject.

Jura dabat populis, posito modo prætor aratro,

Pascebatque suas ipse Senator oves. Ovid, Fast. i.

Many of the most eminent Roman generals were taken from the plough. C. ---

Xenophon introduces the younger Cyrus, saying, "Many of these trees were planted with my own hands."

Cicero. Senect. 17.

↑ 5

1 سموئیل 11:6

Ver. 6. Spirit of fortitude, prudence, and zeal. H.

↑ 6

1 سموئیل 11:7

Ver. 7. Oxen, with which he had been ploughing. --- Pieces. Heb. does not say that he sent them; and Josephus intimates, that he only "hamstrung them, and sent messengers," &c. H. --- But such actions are far more impressive than words. See Judg. xix 29. Act. xxi. 10. &c. C. --- Samuel.

Saul adds the name of the prophet, as the people had still great confidence in him, and he always acted as God's envoy. H. --- Oxen. He does not threaten capital punishment, but insinuates that both duty and interest require the presence of all. Salien. --- Of the Lord; that is, a great fear: (C.) or, God moved the people to shew a ready obedience and reverence to their king's commands.

↑ 7

1 سموئیل 11:8

Ver. 8. Bezec, where Adonibezec had reigned, (Judg. i. M.) near the place where they crossed the Jordan, a little below Scythopolis, to go to Jabes, which was about thirty miles distant. C. ---

Thousand. Josephus makes the army consist of 770,000, who were collected at Bala. Sept. have 600,000 of Israel; and they agree with this author, in allowing also 70,000 to Juda alone. But this is a larger army than what came out of Egypt, and exceeds the limits of probability, unless all assembled, as the preceding verse seems (H.) to insinuate; (M.) and we find far greater numbers, 2 Par. xiii. 3. 17, if no (H.) error have there crept in. Kennicott.

↑ 8

1 سموئیل 11:9

Ver. 9. Hot. Josephus says, Saul "being seized with the divine spirit, ordered them to inform the citizens of Jabes, that he would come to their assistance on the third day, and rout the enemy before the sun arose." But the message of which the Scripture here speaks, (H.) was sent from Bezec. Saul, in effect, came upon the Ammonites unawares before it was light, gained a complete victory, (C.) and then pursued the fugitives till noon.

↑ 9

1 سموئیل 11:10

Ver. 10. To you, Naas, (H.) which they speak in irony, and that the enemy may be off his guard.

C. --- We must thus deceive our passions, that we may not be blinded (H.) or slain by them. S.

Greg. v. 1. in Reg. W.

↑ 10

1 سموئیل 11:11

Ver. 11. Camp. It was not then customary to throw up any fortifications, but only to place sentinels in all the avenues. --- Watch, which ended at sunrise. C.

↑ 11

1 سموئیل 11:12

Ver. 12. Them. It seems there were but few discontented persons. Salien. ---

They address themselves to Samuel, who they knew had not regarded their request of a king with approbation, as if to give him a little mortification. But he makes a proposal of confirming the election with still greater solemnity, if they persevered in their resolution, (H.) as he intimated they might still recede, (C.) and be content with the former mode of government, as being far better. H.

↑ 12

1 سموئیل 11:15

Ver. 15. They made. Sept. "and there (again the prophet; Josephus) Samuel anointed Saul king."

The same ceremonies as had been used before, except the casting of lots, were here repeated, particularly the solemn anointing, (Salien) whence, in the following chapter, (v. 3) Saul is styled the anointed. M. --- The Lord. His ark was probably present, and the priests to offer victims.

Salien, A. 2963.

↑ 15

لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس

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Urdu Indian Revised Version (IRV) © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (https://ebible.org/find/details.php?id=urd). Changes: none to the wording; formatting only (verse-per-line import). No endorsement by the licensor is implied.
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