1 سموئیل · IRV-UR
1 سموئیل
9
بائبل کا متنمصنوعی آواز (AI)
और बिनयमीन के क़बीले का एक शख़्स था जिसका नाम क़ीस, बिन अबीएल, बिन सरोर, बिन बकोरत, बिन अफ़ीख़ था वह एक बिनयमीनी का बेटा और ज़बरदस्त सूरमा था। مزید دیکھیں: 1 سموئیل 14:51اعمال 13:211 تواریخ 9:36-39उसका एक जवान और ख़ूबसूरत बेटा था जिसका नाम साऊल था, और बनी — इस्राईल के बीच उससे ख़ूबसूरत कोई शख़्स न था। वह ऐसा लम्बा था कि लोग उसके कंधे तक आते थे। مزید دیکھیں: گنتی 13:332 سموئیل 14:25-261 سموئیل 16:7और साऊल के बाप क़ीस के गधे खो गए, इसलिए क़ीस ने अपने बेटे साऊल से कहा, “कि नौकरों में से एक को अपने साथ ले और उठ कर गधों को ढूँड ला।” مزید دیکھیں: قضاۃ 10:4قضاۃ 5:101 سموئیل 10:2इसलिए वह इफ़्राईम के पहाड़ी मुल्क और सलीसा की सर ज़मीन से होकर गुज़रा, लेकिन वह उनको न मिले। तब वह सा'लीम की सर ज़मीन में गए और वह वहाँ भी न थे, फिर वह बिनयमीनी के मुल्क में आए लेकिन उनको वहाँ भी न पाया। مزید دیکھیں: 2 سلاطین 4:42یشوع 24:33پیدایش 33:18जब वह सूफ़ के मुल्क में पहुँचे तो साऊल अपने नौकर से जो उसके साथ था कहने लगा, “आ हम लौट जाएँ, ऐसा न हो कि मेरा बाप गधों की फ़िक्र छोड़ कर हमारी फ़िक्र करने लगे।” مزید دیکھیں: 1 سموئیل 10:21 سموئیل 1:1لوقا 12:11उसने उससे कहा, “देख इस शहर में खुदा एक नबी है जिसकी बड़ी 'इज़्ज़त होती है, जो कुछ वह कहता है, वह सब ज़रूर ही पूरा होता है। इसलिए हम उधर चलें, शायद वह हमको बता दे कि हम किधर जाएँ।” مزید دیکھیں: 1 سلاطین 13:11 تیمتھیس 6:11استثنا 33:1साऊल ने अपने नौकर से कहा, “लेकिन देख अगर हम वहाँ चलें तो उस शख़्स के लिए क्या लेते जाएँ? रोटियाँ तो हमारे तोशेदान की हो चुकीं और कोई चीज़ हमारे पास है नहीं, जिसे हम उस नबी को पेश करें हमारे पास है किया?” مزید دیکھیں: 1 سلاطین 14:32 سلاطین 8:82 سلاطین 4:42नौकर ने साऊल को जवाब दिया, “देख, पाव मिस्क़ाल चाँदी मेरे पास है, उसी को मैं उस नबी को दूँगा ताकि वह हमको रास्ता बता दे।” अगले ज़माने में इस्राईलियों में जब कोई शख़्स ख़ुदा से मशवरा करने जाता तो यह कहता था, कि आओ, हम ग़ैबबीन के पास चलें, क्यूँकि जिसको अब नबी कहतें हैं, उसको पहले ग़ैबबीन कहते थे। مزید دیکھیں: یسعیاہ 30:102 سلاطین 17:13عاموس 7:12तब साऊल ने अपने नौकर से कहा, तू ने क्या ख़ूब कहा, आ हम चलें इस लिए वह उस शहर को जहाँ वह नबी था चले। مزید دیکھیں: 2 سلاطین 5:13-14और उस शहर की तरफ़ टीले पर चढ़ते हुए, उनको कई जवान लड़कियाँ मिलीं जो पानी भरने जाती थीं; उन्होंने उन से पूछा, “क्या ग़ैबबीन यहाँ है?” مزید دیکھیں: پیدایش 24:11خروج 2:16قضاۃ 5:11उन्होंने उनको जवाब दिया, “हाँ है, देखो वह तुम्हारे सामने ही है, इसलिए जल्दी करो क्यूँकि वह आज ही शहर में आया है, इसलिए कि आज के दिन ऊँचे मक़ाम में लोगों की तरफ़ से क़ुर्बानी होती है। مزید دیکھیں: پیدایش 31:541 سموئیل 10:51 سموئیل 16:2जैसे ही तुम शहर में दाख़िल होगे, वह तुमको पहले उससे कि वह ऊँचे मक़ाम में खाना खाने जाए मिलेगा, क्यूँकि जब तक वह न पहुँचे लोग खाना नहीं खायेंगे, इसलिए कि वह क़ुर्बानी को बरकत देता है, उसके बाद मेहमान खाते हैं, इसलिए अब तुम चढ़ जाओ, क्यूँकि इस वक़्त वह तुमको मिल जाएगा।” مزید دیکھیں: یوحنا 6:11لوقا 24:30یوحنا 6:23इसलिए वह शहर को चले और शहर में दाख़िल होते ही देखा कि समुएल उनके सामने आ रहा है कि वह ऊँचे मक़ाम को जाए। और ख़ुदावन्द ने साऊल के आने से एक दिन पहले समुएल पर ज़ाहिर कर दिया था कि مزید دیکھیں: اعمال 13:211 سموئیل 15:1زبور 25:14कल इसी वक़्त मैं एक शख़्स को बिन यमीन के मुल्क से तेरे पास भेजूँगा, तू उसे मसह करना ताकि वह मेरी क़ौम इस्राईल का सरदार हो, और वह मेरे लोगों को फ़िलिस्तियों के हाथ से बचाएगा, क्यूँकि मैंने अपने लोगों पर नज़र की है, इसलिए कि उनकी फ़रियाद मेरे पास पहुँची है। مزید دیکھیں: 1 سموئیل 10:1خروج 3:7-9زبور 106:44इसलिए जब समुएल साऊल से मिला, तो ख़ुदावन्द ने उससे कहा, “देख यही वह शख़्स है जिसका ज़िक्र मैंने तुझ से किया था, यही मेरे लोगों पर हुकूमत करेगा।” مزید دیکھیں: ہوسیع 13:11اعمال 13:21رومیوں 13:3-4फिर साऊल ने फाटक पर समुएल के नज़दीक जाकर उससे कहा, “कि मुझको ज़रा बता दे कि ग़ैबबीन का घर कहा, है?” समुएल ने साऊल को जवाब दिया कि वह ग़ैबबीन मैं ही हूँ; मेरे आगे आगे ऊँचे मक़ाम को जा, क्यूँकि तुम आज के दिन मेरे साथ खाना खाओगे और सुबह को मैं तुझे रुख़्सत करूँगा, और जो कुछ तेरे दिल में है सब तुझे बता दूँगा। مزید دیکھیں: 1 کرنتھیوں 14:25یوحنا 4:29और तेरे गधे जिनको खोए हुए तीन दिन हुए, उनका ख़्याल मत कर, क्यूँकि वह मिल गए और इस्राईलियों में जो कुछ दिलकश हैं वह किसके लिए हैं, क्या वह तेरे और तेरे बाप के सारे घराने के लिए नहीं? مزید دیکھیں: 1 سموئیل 8:51 سموئیل 12:131 سموئیل 9:3साऊल ने जवाब दिया “क्या मैं बिन यमीनी, या'नी इस्राईल के सब से छोटे क़बीले का नहीं? और क्या मेरा घराना बिन यमीन के क़बीले के सब घरानों में सब से छोटा नहीं? इस लिए तू मुझ से ऐसी बातें क्यूँ कहता है?” مزید دیکھیں: 1 سموئیل 15:17قضاۃ 20:46-48لوقا 14:11और समुएल साऊल और उसके नौकर को मेहमानख़ाने में लाया, और उनको मेहमानों के बीच जो कोई तीस आदमी थे सद्र जगह में बिठाया। مزید دیکھیں: لوقا 14:10پیدایش 43:32और समुएल ने बावर्ची से कहा “कि वह टुकड़ा जो मैंने तुझे दिया, जिसके बारे में तुझ से कहा, था कि उसे अपने पास रख छोड़ना, लेआ।” مزید دیکھیں: پیدایش 43:341 سموئیل 1:5बावर्ची ने वह रान म'अ उसके जो उसपर था, उठा कर साऊल के सामने रख दी, तब समुएल ने कहा, यह देख जो रख लिया गया था, उसे अपने सामने रख कर खा ले क्यूँकि वह इसी मु'अय्यन वक़्त के लिए, तेरे लिए रख्खी रही क्यूँकि मैंने कहा कि मैंने इन लोगों की दा'वत की है “इस लिए साऊल ने उस दिन समुएल के साथ खाना खाया। مزید دیکھیں: احبار 7:32-33حزقی ایل 24:4خروج 29:27और जब वह ऊँचे मक़ाम से उतर कर शहर में आए तो उसने साऊल से उस के घर की छत पर बातें कीं مزید دیکھیں: استثنا 22:8اعمال 10:92 سموئیل 11:2और वह सवेरे उठे, और ऐसा हुआ, कि जब दिन चढ़ने लगा, तो समुएल ने साऊल को फिर घर की छत पर बुलाकर उससे कहा, उठ कि मैं तुझे रुख़्सत करूँ।” इस लिए साऊल उठा, और वह और समुएल दोनों बाहर निकल गए। مزید دیکھیں: قضاۃ 19:28پیدایش 44:4پیدایش 19:14और शहर के सिरे के उतार पर चलते चलते समुएल ने साऊल से कहा कि अपने नौकर को हुक्म कर कि वह हम से आगे बढ़े, इसलिए वह आगे बढ़, गया, लेकिन तू अभी ठहरा रह ताकि मैं तुझे ख़ुदा की बात सुनाऊँ। مزید دیکھیں: یوحنا 15:14-152 سلاطین 9:5-61 سموئیل 20:38-39
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)23 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
1 سموئیل 9:1
Ver. 1. Abiel, who is also called Ner. 1 Par. viii. 33. Cajetan. --- Strong. Heb. "a mighty man of power," either of body, or of riches.
↑ 11 سموئیل 9:2
Ver. 2. Goodlier, better proportioned, more handsome, (H.) as the daughters of men are styled good, or fair. Gen. vi. 1. People seek for corporal advantages in those who command. The poets always represent their deities and heroes as taller than the rest of men. A king of Sparta was fined for marrying a little woman. Arist. Polit. iv. The Ethiopians give their highest offices to those who have the most engaging appearance. Herod. iii. 20. C. --- Little people may be elegant, but never majestic or perfectly beautiful. Arist. Ethic. iv. 3. M. ---
Choice, is taken in the same sense as goodly, and does not intimate that Saul was one of the elect. Carthus.
↑ 21 سموئیل 9:3
Ver. 3. Asses. The greatest noblemen rode upon such. Judges v. 10. A prince of Esau fed asses.
Gen. xxx. 24. Agriculture, and keeping sheep, were the employment of men of the first eminence in the heroic ages, as hunting and other equally laborious exercises are now in fashion. C.
↑ 31 سموئیل 9:4
Ver. 4. Salisa, the ancient Segor, (M.) or rather a place 15 miles from Diospolis.
Euseb. ---
Salim, or Sual, not far from Galgal. C. xiii. 17.
↑ 41 سموئیل 9:5
Ver. 5. Suph, where Ramatha, the birth-place of Samuel, was situated. C. i. 1. C.
↑ 51 سموئیل 9:6
Ver. 6. Famous. Chal. "honourable." Sept. "covered with glory." The observations of a servant may often claim attention. Saul seemed to be less acquainted with this extraordinary personage than his servant. H.
↑ 61 سموئیل 9:7
Ver. 7. What. Were they uninformed of the disinterestedness of Samuel? or did they think that he would sell his oracles? By no means. But the manners of the ancients were very different from ours, and people chose to shew their respect for God, the king, prophets, &c. by making them some presents. People still never go to visit one another in Syria without something of the kind, as it would be deemed uncivil or cruel to act otherwise. See 3 K. xiv. 1. Mic. iii. 11.
--- Bread.
They would have made a present of some. Saul received two loaves. C. x. 4.
See C. xvi. 20.
Hence we may form some idea of the beautiful simplicity of those ages. People were then forced to carry their own provisions, as there were no inns which supplied any. C. --- Present. Sportula means a little basket. H. --- But here it is taken for a present, as meat was commonly given. M.
--- Cyrus sent his friends geese half eaten, from his own table, for greater distinction. Xenop. H.
--- Heb. "what have we?" Syr. "we have none of our provisions left." C.
↑ 71 سموئیل 9:8
Ver. 8. Silver. About seven-pence English. --- Stater, (H.) is put instead of Heb.
"sicle." M.
↑ 81 سموئیل 9:9
Ver. 9. A seer. Because of his seeing, by divine light, hidden things, and things to come, (Ch). by inspiration. W. --- They had the things which they foretold so clearly in view. The Sybil cries out,
Bella, horrida bella.
Et Tiberim multo spumantem sanguine cerno. Virg.
The Egyptians had their "seers of the gods." Manetho. --- Balaam styles himself "the man seeing visions." Num. xxiv. 4. 16. Some suppose that Samuel wrote this towards the close of his life, when the title of prophet was become more common, though the former was in use many years afterwards. 1 Par.
xxi. 9. 2 Par. xvi. 10. Others think that this verse was added by Esdras, &c.
↑ 91 سموئیل 9:11
Ver. 11. Water, perhaps for the sacrifice. Thus Fab. Victor says, "Rhea, according to the established custom, by which young women went to draw water for the sacrifices, proceeded to the fountain in the grove of Mars." C.
↑ 111 سموئیل 9:12
Ver. 12. A sacrifice. The law did not allow of sacrifices in any other place, but at the tabernacle, or temple, in which the ark of the covenant was kept; but Samuel, by divine dispensation, offered sacrifices in other places. For which dispensation this reason may be alleged, that the house of God in Silo, having lost the ark, was now cast off; as a figure of the reprobation of the Jews.
Psal. lxxvii. 60. 67. And in Cariathiarim, where the ark was, there was neither tabernacle, nor altar. Ch. --- At least that of Moses was in the tabernacle. See C.
vi. 21. H. --- Samuel was just come up to the city, from a place called Naiot, where he instructed some of the prophets. , C. xix.
19. The maids point him out to Saul; and God, at the same time, reveals to his prophet, that the person who addressed him should be king. C. --- The high place. Excelsum. The excelsa, or high places, so often mentioned in Scripture, were places of worship, in which were altars for sacrifice. These were sometimes employed in the service of the true God, as in the present case: but more frequently in the service of idols, and were called Excelsa, which is commonly (though perhaps not so accurately) rendered high places; not because they were always upon hills, for the very worst of all, which was that of Topheth, or Geennom, (Jer. xix.) was in a valley; but because of the high altars, and pillars, or monuments erected there, on which were set up the idols, or images of their deities; (Ch). so that they might be called "the high things." H. --- Before Solomon built the temple, from the time that the tabernacle was deprived of the honour of having the ark, people immolated on such heights, 3 K. iii. 2. M. --- On one of these, at Ramatha, Samuel was going to offer a peace-offering, and to feast with the heads of the city, (C.) or perhaps of the nation, who were expecting the result of his consultation of the Lord, respecting their petition of a king. H.
↑ 121 سموئیل 9:13
Ver. 13. The victim, begging the blessing, which was the office of the most honourable person at table, as he also gave thanks for all. C.
↑ 131 سموئیل 9:14
Ver. 14. Midst. That is, simply in the city, or entering the gate, where Samuel met them, v. 18.
↑ 141 سموئیل 9:15
Ver. 15. Ear, privately. C. --- Thus Jonathan promised to give David private information. C. xx.
13. H.
↑ 151 سموئیل 9:16
Ver. 16. Ruler. Heb. Nagid, "Leader." Sept. "Archon." Chal. "King." The Israelites demanded a king, to lead them, and to fight for them; and Homer (Iliad iii.) gives this idea of the chief magistrate, "a good king and stout warrior," which Alexander so much admired. --- Philistines.
They had been repressed by Samuel; but they had begun to gain the ascendancy, so as not to suffer the Israelites to have a blacksmith among them, &c. Saul gained some victories over them, and over the other enemies of his people, towards the beginning of his reign. C. xiii. and xiv. C.
--- To me. God threatened that he would not hear them, when they should grow weary (H.) of their king. C. viii. 18. But he protects his people against the efforts of their foreign enemies. M.
--- Oppression of the innocent cries to heaven for vengeance. W.
↑ 161 سموئیل 9:18
Ver. 18. Gate. Sept. "city." Chal. "within the gate," where business was transacted.
↑ 181 سموئیل 9:19
Ver. 19. Place, while Samuel retired, for a while, to his own house. He sends Saul to the assembly, (C.) where he would meet him to dine. H. --- Heart, or desirest to know. M.
↑ 191 سموئیل 9:20
Ver. 20. Best. The regal power, which all desired. Heb. "to or on whom is all the desire of Israel?" Any great felicity is called a desire, as the Messias, the spouse in the Canticle, v. 16. Ag.
ii. 8. Sept. "to whom the beautiful things of Israel?"
↑ 201 سموئیل 9:21
Ver. 21. Jemini, or Benjamin, which was always one of the smallest tribes, and, since the unfortunate war, still more reduced; so that none of the other tribes could well take umbrage, or be filled with jealousy, when they saw a king selected from it. --- Last. Though all were equally noble, yet some families were more numerous, possessed greater riches, or had filled the posts of honour more frequently than others. Nothing can be more charming than the modesty of Saul on this occasion. C. --- Happy would he have been, had he continued always to cherish the like sentiments. H. --- He and his posterity might then have long enjoyed the regal dignity. C. xiii.
13. M.
↑ 211 سموئیل 9:22
Ver. 22. At the head. Sept. "among the first of those...seventy men," which number Josephus also has instead of 30. Saul's servant was probably an Israelite, who had hired himself for a time.
The first place, at the head of the table, was the most honourable. Luke xiv. 8.
The king of Persia placed his most trusty friend at his left hand, and those of the highest dignity, in order at his right.
Cyropæd. vii. &c. C.
↑ 221 سموئیل 9:24
Ver. 24. Shoulder. It was the left, (M.) as the right shoulder belonged to the priest, and laymen were not allowed to taste of it after it had been offered in sacrifice. Lev. vii. 32. Some suppose that Samuel had this right shoulder for his portion. But he was not a priest. C. --- This part was assigned to the most eminent man at table; and Josephus calls it "the royal portion." M. --- Heb.
"the shoulder, and what was upon it, ( or he held it up) and set it (the whole quarter) before Saul."
Aquila, &c. translate "the thigh," left or reserved. Sept. "laid by." It was then the fashion to place large pieces of meat before those who were to be most honoured. Gen. xviii. 6. Homer, &c. ---
People. Heb. "till now it has been ket for thee, I said, I have invited the people."
He insinuates that he knew of his coming, though it seemed so accidental, even when he invited the company.
Sept. "eat, for it is placed before thee, as a memorial, by the people, cut it in pieces." H. --- As the shoulder supports a burden, so the king was reminded to maintain the interests of the commonwealth. M.
↑ 241 سموئیل 9:25
Ver. 25. House, probably giving him some instructions respecting his future dignity. --- As he,
&c. This seems to be a second translation of the former sentence, taken from the Sept. It is omitted in several Latin MSS. C. --- Sept. "and he went down from the Bama (perhaps "the steps" or high places, where the sacrifice and feast had been celebrated) into the city; and they made a bed for Saul, on the house top; and he lay down, (26) and when the day dawned, Samuel,"
&c. The roofs are flat in those countries, and such an airy situation would be most agreeable in such hot climates. H. --- The common people, generally, only spread a mat on the ground, and covered themselves with a sheet; to take their rest, either under a gallery, or in the open air.
Homer places his strangers, with their upon the ground under the gallery, which was erected before the house. Aristophanes (in Vespis) mentions the custom of sleeping on the house top.
See 2 K. xvi. 22. C. --- Saul had not been educated with the greatest delicacy.
M.
↑ 251 سموئیل 9:27
Ver. 27. Before us, and. Heb. ("and he passed on,") agreeably to his master's order. H.
↑ 27لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس