قضاۃ · IRV-UR
قضاۃ
2
بائبل کا متنمصنوعی آواز (AI)
और ख़ुदावन्द का फ़रिश्ता जिल्जाल से बोकीम को आया और कहने लगा, मैं तुम को मिस्र से निकाल कर, उस मुल्क में जिसके बारे में मैं ने तुम्हारे बाप — दादा से क़सम खाई थी, ले आया और मैंने कहा, 'मैं हरगिज़ तुम से वा'दा ख़िलाफ़ी नहीं करूंगा। مزید دیکھیں: خروج 20:2پیدایش 17:7-8احبار 26:42और तुम उस मुल्क के बाशिंदों के साथ 'अहद न बाँधना, बल्कि तुम उनके मज़बहों को ढा देना। लेकिन तुम ने मेरी बात नहीं मानी। तुमने क्यूँ ऐसा किया? مزید دیکھیں: استثنا 7:2-4یرمیاہ 2:36استثنا 7:16इसी लिए मैंने भी कहा, 'कि मैं उनको तुम्हारे आगे से दफ़ा' न करूँगा, बल्कि वह तुम्हारे पहलुओं के काँटे और उनके मा'बूद तुम्हारे लिए फंदा होंगे'। مزید دیکھیں: یشوع 23:13گنتی 33:55زبور 106:36जब ख़ुदावन्द के फ़रिश्ते ने सब बनी इस्राईल से यह बातें कहीं, तो वह ज़ोर — ज़ोर रोने से लगे। مزید دیکھیں: 2 کرنتھیوں 7:10یعقوب 4:91 سموئیل 7:6और उन्होंने उस जगह का नाम बोकीम रख्खा; और वहाँ उन्होंने ख़ुदावन्द के लिए क़ुर्बानी अदा की। مزید دیکھیں: پیدایش 35:81 سموئیل 7:9قضاۃ 6:24और जिस वक़्त यशू'अ ने जमा'अत को रुख़सत किया था, तब बनी — इस्राईल में से हर एक अपनी मीरास को लौट गया था ताकि उस मुल्क पर क़ब्ज़ा करे। مزید دیکھیں: یشوع 24:28-31یشوع 22:6और वह लोग ख़ुदावन्द की इबादत यशू'अ के जीते जी और उन बुज़ुर्गों के जीते जी करते रहे, जो यशू'अ के बाद ज़िन्दा रहे और जिन्होंने ख़ुदावन्द के सब बड़े काम जो उसने इस्राईल के लिए किए देखे थे। مزید دیکھیں: فلپیوں 2:12یشوع 24:312 سلاطین 12:2और नून का बेटा यशू'अ, ख़ुदावन्द का बंदा, एक सौ दस बरस का होकर वफ़ात कर गया। مزید دیکھیں: یشوع 24:29-30और उन्होंने उसी की मीरास की हद पर, तिमनत हरिस में इफ़्राईम के पहाड़ी मुल्क में जो कोह — ए — जा'स के उत्तर की तरफ़ है, उसको दफ़्न किया। مزید دیکھیں: یشوع 19:50یشوع 24:30और वह सारी नसल भी अपने बाप — दादा से जा मिली; और उनके बाद एक और नसल पैदा हुई, जो न ख़ुदावन्द को और न उस काम को जो उसने इस्राईल के लिए किया जानती थी। مزید دیکھیں: 1 سموئیل 2:12ططس 1:16خروج 5:2और बनी — इस्राईल ने ख़ुदावन्द के आगे बुराई की, और बा'लीम की इबादत करने लगे। مزید دیکھیں: قضاۃ 6:1قضاۃ 3:7قضاۃ 10:6और उन्होंने ख़ुदावन्द अपने बाप — दादा के ख़ुदा को जो उनको मुल्क — ए — मिस्र से निकाल लाया था छोड़ दिया, और दूसरे मा'बूदों की जो उनके चारों तरफ़ की क़ौमों के मा'बूदों में से थे पैरवी करने और उनको सिज्दा करने लगे और ख़ुदावन्द को ग़ुस्सा दिलाया। مزید دیکھیں: خروج 20:5استثنا 29:25استثنا 13:5और वह ख़ुदावन्द को छोड़ कर बा'ल और 'इस्तारात की इबादत करने लगे। مزید دیکھیں: قضاۃ 10:6زبور 106:361 کرنتھیوں 10:20-22और ख़ुदावन्द का क़हर इस्राईल पर भड़का, और उसने उनको ग़ारतगरों के हाथ में कर दिया जो उनको लूटने लगे; और उसने उनको उनके दुश्मनों के हाथ जो आस पास थे बेचा, इसलिए वह फिर अपने दुश्मनों के सामने खड़े न हो सके। مزید دیکھیں: 2 سلاطین 17:20زبور 106:40-42استثنا 32:30और वह जहाँ कहीं जाते ख़ुदावन्द का हाथ उनकी तकलीफ़ ही पर तुला रहता था, जैसा ख़ुदावन्द ने कह दिया था और उनसे क़सम खाई थी; इसलिए वह निहायत तंग आ गए। مزید دیکھیں: یشوع 23:15-16استثنا 28:15-68احبار 26:14-46फिर ख़ुदावन्द ने उनके लिए ऐसे क़ाज़ी खड़े किए, जिन्होंने उनको उनके ग़ारतगरों के हाथ से छुड़ाया। مزید دیکھیں: اعمال 13:20زبور 106:43-451 سموئیل 12:11लेकिन उन्होंने अपने क़ाज़ियों की भी न सुनी, बल्कि और मा'बूदों की पैरवी में ज़िना करते और उनको सिज्दा करते थे; और वह उस राह से जिस पर उनके बाप — दादा चलते और ख़ुदावन्द की फ़रमाँबरदारी करते थे, बहुत जल्द फिर गए और उन्होंने उनके से काम न किए। مزید دیکھیں: استثنا 9:12گلتیوں 1:6قضاۃ 2:7और जब ख़ुदावन्द उनके लिए क़ाज़ियों को बरपा करता तो ख़ुदावन्द उस क़ाज़ी के साथ होता, और उस क़ाज़ी के जीते जी उनको उनके दुश्मनों के हाथ से छुड़ाया करता था; इसलिए कि जब वह अपने सताने वालों और दुख देने वालों के ज़रिए' कुढ़ते थे, तो ख़ुदावन्द ग़मगीन होता था। مزید دیکھیں: استثنا 32:36یشوع 1:5خروج 2:24लेकिन जब वह क़ाज़ी मर जाता, तो वह फिरकर और मा'बूदों की पैरवी में अपने बाप — दादा से भी ज़्यादा बिगड़ जाते और उनकी इबादत करते और उनको सिज्दा करते थे; वह न तो अपने कामों से और न अपनी घमंडी के चाल — चलन से बाज़ आए। مزید دیکھیں: قضاۃ 8:33قضاۃ 4:12 تواریخ 24:17-18इसलिए ख़ुदावन्द का ग़ज़ब इस्राईल पर भड़का और उसने कहा, “चूँकि इन लोगों ने मेरे उस 'अहद को जिसका हुक्म मैं ने उनके बाप — दादा को दिया था, तोड़ डाला और मेरी बात नहीं सुनी। مزید دیکھیں: قضاۃ 2:14یشوع 23:16خروج 24:3-8इसलिए मैं भी अब उन क़ौमों में से जिनको यशू'अ छोड़ कर मरा है, किसी को भी इनके आगे से दफ़ा' नहीं करूँगा। مزید دیکھیں: یشوع 23:13حزقی ایل 20:24قضاۃ 2:3ताकि मैं इस्राईल को उन ही के ज़रिए' से आज़माऊँ, कि वह ख़ुदावन्द की राह पर चलने के लिए अपने बाप — दादा की तरह क़ाईम रहेंगे या नहीं।” مزید دیکھیں: استثنا 8:2استثنا 8:16استثنا 13:3इसलिए ख़ुदावन्द ने उन कौमों को रहने दिया और उनको जल्द न निकाल दिया और यशू'अ के हाथ में भी उनको हवाले न किया।
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
قضاۃ 2:1
Ver. 1. An angel. Taking the shape of a man, (Ch). such as had appeared to Josue, (C. v. 13. M.) the guardian angel of Israel. H. --- The Jews commonly suppose that it was Phinees, the high priest. Mal. ii. 8. Drusius. But he might be dead with the rest of the ancients when this took place, as the Israelites seem to have experienced many difficulties in consequence of their repeated prevarications, before this messenger was sent to them. He might very probably be some prophet, who speaks in the name of God, (Agg. i. 13,) as he is said to come not from heaven, but from Galgal to the place of weepers. Heb.
at Habbocim, "the mulberry trees." Sept.
Klauthmon. This place, the valley of tears, (Ps. lxxxiii. 7,) perhaps received his name afterwards, from what happened, v. 4. Some suppose it designates Silo, where the people might be assembled on some great festival, and where sacrifice was offered, v. 5. Bonfrere collects from the Sept. and Josephus, (vii.
4,) that it lay beyond the vale of the Raphaim, on the south side of Jerusalem, (M.) where this messenger might summon the people together, and authorize them to offer sacrifice, as was frequently done (C.) by dispensation (H.) at a distance from the tabernacle. C. vi. 20. and xiii. 19. --- I made. If he was an angel, his authority could not be called in question; and if he was the high priest, or a prophet known to the people, they would hear him with attention and respect.
C. --- He appeared at least in human form, and spoke in the name of God. W.
Jos. v.
↑ 1قضاۃ 2:2
Ver. 2. League. None of a public nature had been perhaps made by the whole nation, to sanction the idolatry of the Chanaanites. But so many individuals had entered into marriages with them and imitated their perverse manners, so many tribes had spared the cities, &c. that the Israelites in general merited the reprimand. Whether these leagues, made in contradiction to God's command, where to be observed or broken, in a matter of dispute. We may steer a middle course, and assert that such agreements as stipulated the protection of the idolatrous worship and altars, were null, and never to be observed; whereas those which secured to the inhabitants their lives and property, could not be lawfully broken, though the contractors did wrong in making such leagues.
See 1 Esd. ix. C.
↑ 2قضاۃ 2:3
Ver. 3. Ruin. Sept. "stumbling block," the occasion of ruin. M. --- Thus by a false compassion (C.) and negligence, the Israelites brought upon themselves the most serious difficulties, while those whom they had spared, turned against them by a just judgment of God, and proved the ruin both of their souls and bodies, by drawing them into idolatry and then putting them to the sword.
H.
↑ 3قضاۃ 2:5
Ver. 5. Lord: holocausts to acknowledge his dominion, and sacrifices of expiation for the transgressions of the people. Only the tabernacle and temple were appointed for such sacrifices, though they might be offered elsewhere by dispensation. S. Aug. q. 36. W.
↑ 5قضاۃ 2:6
Ver. 6. And Josue, &c. This is here inserted out of Josue, (xxiv.) by way of recapitulation of what had happened before, and by way of an introduction to that which follows. Ch. --- The sacred penman gives a short description of the general conduct of the Israelites, shewing how they abandoned their former fidelity, after Josue and the elders were no more, and in consequence were severely punished. Upon their repentance, God shewed them mercy again and again, as will be explained more at large (H.) in the subsequent chapters.
Salien and some others have hence inferred, that Josue was living when the angel made this reproach. C. --- But that is contradicted by many passages in the Book of Josue, where the fidelity of the people is commended, as well as here, v. 7; and C. i. we read of the death of Josue, so that S. Aug. (q. 14,) says,
"there can be no doubt but this is a recapitulation." M. --- As little had been said before, to enable us to see the grounds of the accusation, these few remarks are subjoined to justify the words of the angel, who appeared while the people was groaning under the afflictions which their sins deserved. C.
↑ 6قضاۃ 2:10
Ver. 10. Fathers. These expressions prove the immortality of the soul. Job xxxiv. 4. &c. Knew not, or did not approve or cordially serve the Lord. His tabernacle was still at Silo. But many joined the worship of idols with that of the true God, (C.) and light and darkness can never agree.
H.
↑ 10قضاۃ 2:12
Ver. 12. They followed strange gods. What is here said of the children of Israel, as to their falling so often into idolatry, is to be understood of a great part of them; but not so universally, as if the true worship of God was ever quite abolished among them: for the succession of the true church and religion was kept up all this time by the priest and Levites, at least in the house of God in Silo. Ch. --- At different times God raised up deliverers, who were taken from among his people, and no doubt abhorred the impiety of the multitude.
↑ 12قضاۃ 2:13
Ver. 13. Baal, "Lord," a title given to many of the idols, (H.) both male and female. M. --- They are often distinguished by some additional name, as Beelzebub, "fly," and berith, "covenant,"
gods adored at Accaron and Sichem. Under this name the pagans adored heaven or the sun, (C.) as Astaroth denoted some female deity, the moon, Venus, &c. M.
↑ 13قضاۃ 2:14
Ver. 14. Who took. Heb. "that spoiled them, and he sold" or abandoned them,
&c. C.
↑ 14قضاۃ 2:16
Ver. 16. Them, for any long time. Their inconstancy was astonishing. H. ---
These judges raised up by God, or chose by the people under his direction, often rescued Israel from servitude; and during the remainder of their lives, watched to see the laws put in execution, being assisted by the counsels of the senators (M.) and magistrates of the nation. H. --- They were commissioned to rescue the penitent and suffering Israelites. W.
↑ 16قضاۃ 2:17
Ver. 17. Quickly. They had persevered in virtue under the government of Josue and of the elders, for the space of forty years, according to Marsham and Houbigant. The former places the first state of anarchy and of idolatry 34 years after Josue, allowing 15 years for the administration of the surviving ancients, and the remainder to bring the nation to such a pitch of wickedness as to force God to abandon it to the dominion of Chusan, for eight years. --- Walked. Heb.
and Sept.
"walked, obeying the commands of the Lord: they did not so."
↑ 17قضاۃ 2:18
Ver. 18. Moved, &c. Heb. and Sept. "and the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge, (for it repented the Lord (Sept. he was moved to compassion) on account of their groans, &c.) H. --- The repentance of God denotes a change of conduct in our regard. C. --- Delivered. Hence the judges have the title of Saviour. C. iii. 9. 2
Esd. ix. 27. M.
↑ 18قضاۃ 2:19
Ver. 19. And did. Heb. "and corrupted themselves. " Sept. "were more depraved than," &c. --- By which, &c. is put instead of the Heb. "their stubborn (or hard) (H.) Chal. 'corrupt' way." This hard and rough path denotes the labours which the wicked have to encounter, in the pursuit of pleasure, as they themselves confess. We wearied ourselves in the way of iniquity...and have walked through hard ways. Wisd. v. 7. C. --- Though the life of the libertine seem delightful, it draws on the most serious evils and provokes the anger of God.
M.
↑ 19قضاۃ 2:21
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 21. Nations. Heb. "any." Sept. "a man of those nations," which must be understood, unless the Israelites return to a proper sense of their duty. For then he destroyed not only individuals, but whole armies, by the hand of the judges. Yet we do not find that such havoc was made among the infidels afterwards, as had been made in the days of Josue. They frequently rose up and harassed the Israelites; and God suffered them to do so, that the latter might learn to know themselves, and might perceive how dreadful a thing it is not to comply, at first, with his injunctions. H.
↑ 21قضاۃ 2:22
Ver. 22. Or not. The secrets of hearts cannot be hidden from the omniscience of God. C. --- But he would have an experimental knowledge of the fidelity of his people, by leaving these nations in the midst of them. It was partly on this account that he withdrew the sword of Josue, who would otherwise have easily followed up his victories, and exterminated all the inhabitants. The cowardice and secret indispositions of the people was another obstacle. H. ---
God acted like a person who distrusted the fidelity of his servant, and left something in his way to see if we would steal it. C.
↑ 22لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس