ایوب · IRV-UR
ایوب
2
بائبل کا متنمصنوعی آواز (AI)
फिर एक दिन ख़ुदा के बेटे आए कि ख़ुदावन्द के सामने हाज़िर हों, और शैतान भी उनके बीच आया कि ख़ुदावन्द के आगे हाज़िर हो। مزید دیکھیں: ایوب 1:6عبرانیوں 1:14لوقا 1:19और ख़ुदावन्द ने शैतान से पूछा, कि “तू कहाँ से आता है?” शैतान ने ख़ुदावन्द को जवाब दिया, कि “ज़मीन पर इधर — उधर घूमता फिरता और उसमें सैर करता हुआ आया हूँ।” مزید دیکھیں: 1 پطرس 5:8ایوب 1:7یوحنا 14:30ख़ुदावन्द ने शैतान से कहा, “क्या तू ने मेरे बन्दे अय्यूब के हाल पर भी कुछ ग़ौर किया; क्यूँकि ज़मीन पर उसकी तरह कामिल और रास्तबाज़ आदमी जो ख़ुदा से डरता और गुनाह से दूर रहता हो, कोई नहीं और गो तू ने मुझको उभारा कि बे वजह उसे हलाक करूँ, तोभी वह अपनी रास्तबाज़ी पर क़ाईम है?” مزید دیکھیں: ایوب 9:17ایوب 1:8یعقوب 1:12शैतान ने ख़ुदावन्द को जवाब दिया, “कि 'खाल के बदले खाल, बल्कि इंसान अपना सारा माल अपनी जान के लिए दे डालेगा। مزید دیکھیں: فلپیوں 3:8-10متی 6:25متی 16:26अब सिर्फ़ अपना हाथ बढ़ाकर उसकी हड्डी और उसके गोश्त को छू दे, तो वह तेरे मुँह पर तेरी बुराई करेगा।” مزید دیکھیں: ایوب 1:11احبار 24:15ایوب 19:20-21ख़ुदावन्द ने शैतान से कहा, कि “देख, वह तेरे इख़्तियार में है, सिर्फ़ उसकी जान महफ़ूज़ रहे।” مزید دیکھیں: 1 کرنتھیوں 10:13لوقا 22:31-32ایوب 1:12तब शैतान ख़ुदावन्द के सामने से चला गया और अय्यूब को तलवे से चाँद तक दर्दनाक फोड़ों से दुख दिया। مزید دیکھیں: استثنا 28:35ایوب 30:30یسعیاہ 1:6और वहअपने को खुजलाने के लिए एक ठीकरा लेकर राख पर बैठ गया। مزید دیکھیں: ایوب 42:6یوناہ 3:6حزقی ایل 27:30तब उसकी बीवी उससे कहने लगी, कि “क्या तू अब भी अपनी रास्ती पर क़ाईम रहेगा? ख़ुदा की बुराई कर और मर जा।” مزید دیکھیں: ایوب 2:5ایوب 2:3ملاکی 3:14लेकिन उसने उससे कहा, कि “तू नादान 'औरतों की जैसी बातें करती है; क्या हम ख़ुदा के हाथ से सुख पाएँ और दुख न पाएँ?” इन सब बातों में अय्यूब ने अपने लबों से ख़ता न की। مزید دیکھیں: یعقوب 1:12نوحہ 3:38-41ایوب 1:21-22जब अय्यूब के तीन दोस्तों, तेमानी इलिफ़ज़ और सूखी बिलदद और नामाती जूफ़र, ने उस सारी आफ़त का हाल जो उस पर आई थीं सुना, तो वह अपनी — अपनी जगह से चले और उन्होंने आपस में 'अहद किया कि जाकर उसके साथ रोएँ और उसे तसल्ली दें। مزید دیکھیں: رومیوں 12:15ایوب 42:11ایوب 6:14और जब उन्होंने दूर से निगाह की और उसे न पहचाना, तो वह चिल्ला — चिल्ला कर रोने लगे और हर एक ने अपना लिबास चाक किया और अपने सिर के ऊपर आसमान की तरफ़ धूल उड़ाई। مزید دیکھیں: نوحہ 2:10حزقی ایل 27:30نحمیاہ 9:1और वह सात दिन और सात रात उसके साथ ज़मीन पर बेठे रहे और किसी ने उससे एक बात न कही क्यूँकि उन्होंने देखा कि उसका ग़म बहुत बड़ा। مزید دیکھیں: پیدایش 50:10نحمیاہ 1:4حزقی ایل 3:15
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 2:1
Ver. 1. Day. Job had been under trial for some time, perhaps a year. C.
↑ 1ایوب 2:2
Ver. 2. Through it. Seeking whom he might devour. 1 Pet. v. 8. H.
↑ 2ایوب 2:3
Ver. 3. Simple. Plain-dealing, mild, and without guile. S. Greg. W. --- Without cause. This may form a new sentence. H. --- Thy proposal and attempts are vain. C. --- Job has not deserved this treatment. S. Chrys. &c.
↑ 3ایوب 2:4
Ver. 4. Skin: a proverbial expressing, denoting that a man will part with any thing sooner than his life, (C.) or health. H. --- Satan hints, that if those inestimable blessings should be endangered, (C.) Job would shew his real sentiments. H. --- Skin was formerly used instead of money, at Sparta. Senec.
Ben. v. 14. &c. Yet perhaps not in the time of Job.
↑ 4ایوب 2:6
Ver. 6. Life. Afflict him with any species of illness; but do not kill him, (C.) nor inspire him directly with wicked thoughts. Grot.
↑ 6ایوب 2:7
Ver. 7. Ulcer; the leprosy: and even with that species which is called the venereal disease, which may be contracted without any crime. Job was afflicted with a complication of the most painful and disgraceful disorders.
Pineda. C.
↑ 7ایوب 2:8
Ver. 8. Potsherd. His nails were worn, and poverty had left him nothing else. ---
Dunghill. Heb.
"ashes." H. --- S. Chrysostom represents this place as visited by pilgrims, instructive and more brilliant than any throne. Hom. 5. ad Pop. Ant. -- Sept.
add, "upon the dung, without the city: and after a long time had elapsed, his wife also said to him, How long wilt thou wait, saying: Lo, I will still tarry a little while, expecting the hope of my salvation? For behold thy memory is perished from the land, thy sons and daughters, the pains and labours of my womb, whom I brought forth in labour and sorrow, to no purpose. But thou sittest in the open air, the night long, amid the corruption of worms, while I wander like a slave, seeking for one place and house after another, in expectation of the sun setting, that my labours may cease, and the sorrows which now surround and hold me fast. But speak thou some word to (or against) the Lord, and die."
H. ---
This addition has been omitted in the Comp. edition, to make it like the Vulg.
(C.) though it is found in all the Greek copies (Nobilius) and fathers, and also in several Latin Bibles. It seems, however, to be only a gloss of some transcriber. The devil had not destroyed this wife, as she would prove one of his most powerful auxiliaries. C.
↑ 8ایوب 2:9
Ver. 9. Bless. She speaks with cruel irony. C. --- Curse God, that he may take away (S. Basil) thy miserable life; or, after taking this revenge on such unjust treatment, put an end to thy own existence. Beza and Amama excuse this woman, though condemned by Job. They pretend that she only meant to insinuate, like the rest of his friends, that he must be guilty of some grievous crime, which she urges him to confess, giving glory to God, before it be too late. H.
↑ 9ایوب 2:10
Ver. 10. Foolish. The same word often means impious, (C. i. 22.) and ignorant, (H.) or
"delirous." Aquila. Ps. xiii. 1. --- Lips. The Jews assert, without reason, that he was guilty in his heart. C.
↑ 10ایوب 2:12
Ver. 12. Heaven. This denoted mourning or indignation. Jos. vii. 6. Acts xxii. 23.
↑ 12ایوب 2:13
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 13. Seven days, &c. They sat with him for a good part of the day, and of the night, during seven days: and spoke nothing all that time that could give him any uneasiness. Ch. M.
Olympiad. --- They mourned for him as if he had been dead. Their mutual grief was too great for utterance. But the text seems to intimate that they remained with Job, all this time. Scultet. C.
--- Their design in coming was really to afford him consolation; but being under a mistake, respecting the conduct of Providence towards mankind, (C.) they erred involuntarily, (T.) and by attempting to prove their assertions, as if none but criminals could be so grievously afflicted, they eventually insulted the holy man. Tob. ii. 15. --- They argued on the principle, "that under a just God no one is miserable, unless he have deserved it;" not reflecting that god sometimes puts his best servants to the trial, that their merit and glory may increase. Notwithstanding their piety and learning, they became therefore the devil's most powerful agents unawares: (C.) and though they were not properly heretics, as they acquiesced when better informed, they were a figure of them, by drawing from many undeniable truths false inferences, and by a parade of learning, and of new things. S. Greg. Mor. iii. 24. and v. 18. --- They also judged rashly of Job's secret behaviour. W.
↑ 13لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس