ایوب · IRV-UR
ایوب
7
بائبل کا متنمصنوعی آواز (AI)
“क्या इंसान के लिए ज़मीन पर जंग — ओ — जदल नहीं? और क्या उसके दिन मज़दूर के जैसे नहीं होते? مزید دیکھیں: ایوب 14:5-6زبور 39:4ایوب 5:7जैसे नौकर साये की बड़ी आरज़ू करता है, और मज़दूर अपनी उजरत का मुंतज़िर रहता है; مزید دیکھیں: احبار 19:13استثنا 24:15ملاکی 3:5वैसे ही मैं बुतलान के महीनों का मालिक बनाया गया हूँ, और मुसीबत की रातें मेरे लिए ठहराई गई हैं। مزید دیکھیں: زبور 6:6واعظ 1:14ایوب 16:7जब मैं लेटता हूँ तो कहता हूँ, 'कब उठूँगा?' लेकिन रात लम्बी होती है; और दिन निकलने तक इधर — उधर करवटें बदलता रहता हूँ। مزید دیکھیں: استثنا 28:67ایوب 7:13-14زبور 77:4मेरा जिस्म कीड़ों और मिट्टी के ढेलों से ढका है। मेरी खाल सिमटती और फिर नासूर हो जाती है। مزید دیکھیں: ایوب 17:14یسعیاہ 14:11ایوب 2:7-8मेरे दिन जुलाहे की ढरकी से भी तेज़ और बगै़र उम्मीद के गुज़र जाते हैं। مزید دیکھیں: ایوب 9:25ایوب 17:15ایوب 17:11'आह, याद कर कि मेरी ज़िन्दगी हवा है, और मेरी आँख ख़ुशी को फिर न देखेगी। مزید دیکھیں: یعقوب 4:14زبور 78:39زبور 89:47जो मुझे अब देखता है उसकी आँख मुझे फिर न देखेगी। तेरी आँखें तो मुझ पर होंगी लेकिन मैं न हूँगा। مزید دیکھیں: ایوب 20:9زبور 37:36ایوب 8:18जैसे बादल फटकर ग़ायब हो जाता है, वैसे ही वह जो क़ब्र में उतरता है फिर कभी ऊपर नहीं आता; مزید دیکھیں: ایوب 30:152 سموئیل 14:14ایوب 10:21वह अपने घर को फिर न लौटेगा, न उसकी जगह उसे फिर पहचानेगी। مزید دیکھیں: ایوب 8:18زبور 103:16ایوب 20:9इसलिए मैं अपना मुँह बंद नहीं रख्खूँगा; मैं अपनी रूह की तल्ख़ी में बोलता जाऊँगा। मैं अपनी जान के 'ऐज़ाब में शिकवा करूँगा। مزید دیکھیں: 1 سموئیل 1:10زبور 40:9ایوب 10:1क्या मैं समन्दर हूँ या मगरमच्छ', जो तू मुझ पर पहरा बिठाता है? مزید دیکھیں: ایوب 38:6-11حزقی ایل 32:2-3ایوب 7:17जब मैं कहता हूँ। मेरा बिस्तर मुझे आराम पहुँचाएगा, मेरा बिछौना मेरे दुख को हल्का करेगा। مزید دیکھیں: زبور 6:6زبور 77:4ایوب 7:3-4तो तू ख़्वाबों से मुझे डराता, और दीदार से मुझे तसल्ली देता है; مزید دیکھیں: پیدایش 41:8پیدایش 40:5-7دانی ایل 2:1यहाँ तक कि मेरी जान फाँसी, और मौत को मेरी इन हड्डियों पर तरजीह देती है। مزید دیکھیں: 2 سموئیل 17:23متی 27:5मुझे अपनी जान से नफ़रत है; मैं हमेशा तक ज़िन्दा रहना नहीं चाहता। मुझे छोड़ दे क्यूँकि मेरे दिन ख़राब हैं। مزید دیکھیں: 1 سلاطین 19:4ایوب 10:1ایوب 14:6इंसान की औकात ही क्या है जो तू उसे सरफ़राज़ करे, और अपना दिल उस पर लगाए; مزید دیکھیں: عبرانیوں 2:6زبور 8:4زبور 144:3और हर सुबह उसकी ख़बर ले, और हर लम्हा उसे आज़माए? مزید دیکھیں: یرمیاہ 9:7یسعیاہ 38:12-131 پطرس 1:7तू कब तक अपनी निगाह मेरी तरफ़ से नहीं हटाएगा, और मुझे इतनी भी मोहलत नहीं देगा कि अपना थूक निगल लें? مزید دیکھیں: ایوب 9:18ایوب 14:6زبور 13:1-3ऐ बनी आदम के नाज़िर, अगर मैंने गुनाह किया है तो तेरा क्या बिगाड़ता हूँ? तूने क्यूँ मुझे अपना निशाना बना लिया है, यहाँ तक कि मैं अपने आप पर बोझ हूँ? مزید دیکھیں: نوحہ 3:12ایوب 7:11-12زبور 36:6तू मेरा गुनाह क्यूँ नहीं मु'आफ़ करता, और मेरी बदकारी क्यूँ नहीं दूर कर देता? अब तो मैं मिट्टी में सो जाऊँगा, और तू मुझे ख़ूब ढूँडेगा लेकिन मैं न हूँगा।” مزید دیکھیں: دانی ایل 12:2ایوب 10:14نوحہ 5:20-22
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 7:1
Ver. 1. Warfare. Heb. "is it not determined" (H.) for some short space, as the Levites had to serve from 30 to 50 years of age; (Num. iv. 3. and viii. 25.) and the days of a hireling are also defined and short. Isai. xvi. 14. Amama. --- No soldier or hireling was ever treated so severely as Job. Yet they justly look for the term of their labours. Sept. have peiraterion. Old Vulg. tentatio.
"Is not the life of man a temptation?" C. --- Palæstra, school, or time given to learn the exercise of a soldier and wrestler; or of one who has to prepare himself for a spiritual warfare, and for heaven. H. --- Are we not surrounded with dangers? and may we not desire to be set at liberty?
The Vulg. is very accurate, (C.) and includes all these senses. H. --- A soldier must be obedient even unto death, and never resist his superior. W. ---
Hireling, who has no rest till the day is spent. C.
↑ 1ایوب 7:3
Ver. 3. And have. Heb. "they have appointed for me." C. --- God treats me with more severity, as even the night is not a time of rest for me, and my months of service are without any present recompense. H.
↑ 3ایوب 7:4
Ver. 4. And again. Heb. "and the night be completed, I toss to and fro," (H.) or "I am disturbed with dreams, (C.) till day break." Vulg. insinuates that night and day are equally restless to a man in extreme pain. H. --- As I find no comfort, why may I not desire to die? M. --- I desire to be dissolved, as being much better, said S. Paul.
↑ 4ایوب 7:6
Ver. 6. Web. Heb. "the weaver's shuttle." C. xvi. 23. Isa. xxxviii. 12. H. --- The pagans have used the same comparison. But they make the three daughters of Necessity guide the thread of life. Plato Rep. xii. Natal. iii. 6. --- Sept. "my life is swifter than speech." Tetrapla, "than a runner." C. --- Hope. Heu fugit, &c. Ah!
time is flying , never to return! H.
↑ 6ایوب 7:7
Ver. 7. Wind. What is life compared with eternity, or even with past ages? C. ---
"What is any one? Yea, what is no one? Men are the dream of a shadow," says Pindar; (Pyth. viii. Skias onar onthropoi) "like the baseless fabric of a vision."
Shakespeare.
↑ 7ایوب 7:8
Ver. 8. Eyes, in anger, (C.) or thy mercy will come too late when I shall be no more.
↑ 8ایوب 7:9
Ver. 9. Hell, or the grave. M. --- He was convinced of the resurrection. But he meant that, according to the natural course, we can have no means of returning to this world after we are dead.
↑ 9ایوب 7:10
Ver. 10. More. This may be explained both of the soul and of the body. Ps. cii.
16. The former resides in the body for a short time, and then seems to take no farther notice of it (C.) till the resurrection.
↑ 10ایوب 7:11
Ver. 11. Mouth. I will vent my bitter complaints before I die. H.
↑ 11ایوب 7:12
Ver. 12. Sea. Ungovernable and malicious. Some of the ancients looked upon the sea as a huge animal, whose breathing caused the tides. Strabo i. Solin xxxii. --- They represented its fury as proverbial. "Fire, the sea, and woman are three evils;" and they call the most savage people sons of Neptune. Agel. xv.
21. --- Am I so violent as to require such barriers? Am I capacious, or strong enough to bear such treatment? C.
↑ 12ایوب 7:15
Ver. 15. Hanging. Prot. "strangling and death, rather than my life," or Marg.
"bones." H. --- Any species of Death would be preferable to this misery. C. ---
Who would not entertain the same sentiments, if the fear of worse in the other world did not withhold him? But Job had reason to hope that his sorrows would end with his life. H. --- It is thought that he was dreadfully tempted to despair. C. --- Yet he resisted manfully, and overcame all attempts of the wicked one.
↑ 15ایوب 7:16
Ver. 16. Hope of surviving this misery. H.
↑ 16ایوب 7:17
Ver. 17. Magnify him, or put his to such severe trials. He is not worthy of thy attention. C. ---
Heb. ii. 6. H.
↑ 17ایوب 7:18
Ver. 18. Suddenly. During his whole life, he is exposed to dangers; (C.) of if, at first, he taste some comfort, that is presently over. The greatest saints have experienced this treatment. H.
↑ 18ایوب 7:20
Ver. 20. Sinned. I acknowledge my frailty. M. --- How may I obtain redress? C.
--- Job's friends maintained that he was guilty. But he does not acquiesce in their conclusion, that these sufferings were precisely in punishment of some crime, though he acknowledges that he is not without his faults. H. --- Shall.
Heb. also, "what have I done to thee?" I have only hurt myself. But this reasoning is nugatory. Though God loses nothing by our sins, they are not less offensive to him, as the rebel does his utmost to disturb the order which he has established. The sinner indeed resembles those brutal people, who hurl darts against the sun, which fall upon their own heads.
C. iii. 8. C. --- Opposite, as a butt to shoot at. H. --- Myself. Heb. was formerly
"to thee," till the Jews changed it, as less respectful. Cajet. --- Sept. still read,
"and why am I a burden to thee?"
(H.) as I am under the necessity of complaining, in my own defence. C. --- I throw my grief upon the Lord, that He may support me. Ps. liv. 23. 1 Pet. v. 7.
Pineda.
↑ 20ایوب 7:21
Ver. 21. Be. He lovingly expostulates with God, and begs that he would hasten his deliverance, lest it should be too late. C.
↑ 21لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس