زبور · IRV-UR
زبور
28
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदावन्द, मैं तुझ ही को पुकारूँगा; ऐ मेरी चट्टान, तू मेरी तरफ़ से कान बन्द न कर; ऐसा न हो कि अगर तू मेरी तरफ़ से खामोश रहे तो मैं उनकी तरह बन जाऊँ, जो पाताल में जाते हैं। مزید دیکھیں: زبور 143:7زبور 18:2زبور 88:4-6जब मैं तुझ से फ़रियाद करूँ, और अपने हाथ तेरी मुक़द्दस हैकल की तरफ़ उठाऊँ, तो मेरी मिन्नत की आवाज़ को सुन ले। مزید دیکھیں: زبور 138:2زبور 141:2زبور 140:6मुझे उन शरीरों और बदकिरदारों के साथ घसीट न ले जा; जो अपने पड़ोसियों से सुलह की बातें करते हैं, मगर उनके दिलों में बदी है। مزید دیکھیں: زبور 55:21زبور 12:2یرمیاہ 9:8-9उनके अफ़'आल — ओ — आ'माल की बुराई के मुवाफ़िक़ उनको बदला दे, उनके हाथों के कामों के मुताबिक़ उनसे सुलूक कर; उनके किए का बदला उनको दे। مزید دیکھیں: مکاشفہ 22:122 تیمتھیس 4:14زبور 109:17-21वह ख़ुदावन्द के कामों और उसकी दस्तकारी पर ध्यान नहीं करते, इसलिए वह उनको गिरा देगा और फिर नहीं उठाएगा। مزید دیکھیں: یسعیاہ 5:12رومیوں 1:28ایوب 34:26-27ख़ुदावन्द मुबारक हो, इसलिए के उसने मेरी मिन्नत की आवाज़ सुन ली। مزید دیکھیں: زبور 31:21-22زبور 107:19-22زبور 118:5ख़ुदावन्द मेरी ताक़त और मेरी ढाल है; मेरे दिल ने उस पर भरोसा किया है, और मुझे मदद मिली है। इसलिए मेरा दिल बहुत ख़ुश है; और मैं गीत गाकर उसकी सिताइश करूँगा। مزید دیکھیں: زبور 30:11-12زبور 56:3-4افسیوں 6:10ख़ुदावन्द उनकी ताक़त है, वह अपने मम्सूह के लिए नजात का क़िला' है। مزید دیکھیں: زبور 20:6زبور 140:7یسعیاہ 61:1अपनी उम्मत को बचा, और अपनी मीरास को बरकत दे; उनकी पासबानी कर, और उनको हमेशा तक संभाले रह। مزید دیکھیں: یسعیاہ 40:11زبور 78:71یسعیاہ 63:9
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 27
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XXVII. (AD TE DOMINE CLAMABO.)
David's prayer that his enemies may not prevail over him.
زبور 27:1
Ver. 1. Himself. The Heb. and Sept. (Rom. and Alex.) have simply "of David." ---
Ledavid. H.
--- The psalm appears to be a sequel of the preceding, and we may adopt the rule of the Jews, who refer the psalms which have no title, to the same author and events as those which go before. It may relate to the captives, (C.) or to David under persecution, though the Fathers explain it of Christ suffering, &c.
and rising again. --- My God. Heb. "rock." This term is so often applied to God, that it might be added to his other ten titles. Bert. --- Lest...to me, is not in the Rom. psalter.
Euthym. &c. --- Pit, grave; though it also denote "a prison." C. --- S. Jerom has
"be not deaf to me," &c. M.
↑ 1زبور 27:2
Ver. 2. Pray. Heb. "cry...to the recess of thy sanctuary, (H.) or to thy oracle."
Sept. place the whole for a part. The tabernacle was often styled temple. 1 K. i.
9. To lift up the hands was customary in prayer, (1 Tim. ii. 8. Lam. iii. 41. Bert.) to testify whence our aid must come. H.
--- The Jews turned towards the holy place in prayer, (3 K. viii. 48. Ezec. viii.
16.) even after the temple was destroyed. C.
↑ 2زبور 27:3
Ver. 3. Draw. Sextus V. reads tradas, "deliver," &c. But the present trahas, is more conformable to the original. C. --- Sept. add, destroy me not, as the Heb.
might also signify. Suffer me not to follow bad example. They often paraphrase, to render the text clearer. A similar petition occurs, Ps. xxv. 9. ---
Hearts. Such double dealers are abominable, and quite opposite to the candour of a Christian. Jo. i. 47. and 1 Pet. ii. 22. Bert. --- The psalmist prays that God would comfort and support him, as he knew that God tempteth no man. Jam. i. W.
↑ 3زبور 27:4
Ver. 4. Reward. He speaks prophetically, (v. 5.) or of spiritual enemies. Bert. ---
"If they do not understand by kindness, make them understand by torments."
S. Jer. --- He alludes to the calamities of the Babylonians, who had made such havoc, (C.) as well as to that of all who persecuted or rebelled against David.
H. --- His zeal prompts him to approve of their chastisement. W.
↑ 4زبور 27:5
Ver. 5. The works, ( in opera. ) The preposition seems redundant, though (H.) it was probably in both places, to insinuate that attention is requisite. The Jews perished, because they would not know the things that were for their peace.
Lu. xix 42. Their city in ruins, is an emblem of the sinner's utter destruction. ---
Thou shalt. Heb. "he will." Bert. --- The Chaldees gave supreme honour to idols, neglecting the true God. Their punishment was at hand. Kimchi. C.
---Ignorance will prove no excuse, when people might be informed. God will save none, without their co-operation. W.
↑ 5زبور 27:6
Ver. 6. Blessed. This energetic epithet is generally applied to the Lord, and as it is also given to Christ, he must be true God. Rom. ix. 5. &c.
↑ 6زبور 27:7
Ver. 7. Protector. Heb. "buckler," to defend me from external enemies, as his grace enables me to do good. --- Flesh. Heb. "heart." But joy would manifest itself over the whole body: (Prov.
xvii. 22. Bert.) and the Syr. agrees with the Sept. "My flesh shall bud forth, and I shall sing his praises in glory." C. --- Will. Heb. "canticle," which was dictated by the will. It is suspected that the Sept. read differently. Only the saints taste true joys, so that they alone might be styled sensual. But this worldlings cannot understand. 1 Cor. ii. 14. Bert. --- The Fathers explain this text of Christ's or of our resurrection, (S. Jer. &c.) which was prefigured by the return from captivity. C. --- Interior comfort causes the body to be refreshed; and the psalmist gladly (W.) expresses his gratitude. H.
↑ 7زبور 27:8
Ver. 8. People; ( hoz lamu) instead of which the Heb. has lamo, " their strength;" though the people of God had not been mentioned. S. Jerom translates, "the Lord is my strength."
Houbigant shews that the Vulg. is most accurate. Bert. --- Prot. marg. "his strength." ---
Salvation. Lit. "salvations," as he had many times protected David, as well as (H.) the priests and prophets, and all the chosen people. 1 Pet. ii. 9. C. --- God causeth the good endeavours of the king for his subjects to prosper. W.
↑ 8زبور 27:9
Ver. 9. Exalt, or carry on thy shoulders, like the good shepherd. Lu. xv. 5.
Restore thy people to prosperity. This was the wish of the carnal Jews. The Christian must raise his thoughts higher.
C. --- S. Jerom and Prot. "feed...and lift them up for ever." Here the progress of justification appears. H. --- God redeems and conducts us to eternal bliss.
Bert. --- As in Ps. xix. &c. the subjects pray for their superiors, so here the ruler offers up his petitions for those committed to his charge. W.
↑ 9لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس