
编年纪下 · WEB-C
编年纪下
8
圣经经文合成语音(AI)
At the end of twenty years, in which Solomon had built the LORD’s house and his own house, 另见: 列王纪上 9:10-28Solomon built the cities which Huram had given to Solomon, and caused the children of Israel to dwell there. 另见: 列王纪上 9:11-18Solomon went to Hamath Zobah, and prevailed against it. 另见: 列王纪上 11:23-25户籍纪 34:8编年纪上 18:3He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath. 另见: 列王纪上 9:17-19Also he built Beth Horon the upper and Beth Horon the lower, fortified cities with walls, gates, and bars; 另见: 编年纪上 7:24编年纪下 14:7若苏厄书 16:3and Baalath, and all the storage cities that Solomon had, and all the cities for his chariots, the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, in Lebanon, and in all the land of his dominion. 另见: 训道篇 2:10-26列王纪上 10:26列王纪上 9:18-19As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel— 另见: 申命纪 7:1创世纪 15:18-21列王纪上 9:20-22of their children who were left after them in the land, whom the children of Israel didn’t consume—of them Solomon conscripted forced labor to this day. 另见: 若苏厄书 16:10列王纪上 9:21列王纪上 4:6But of the children of Israel, Solomon made no servants for his work, but they were men of war, chief of his captains, and rulers of his chariots and of his horsemen. 另见: 迦拉达书 4:31出谷纪 19:5-6肋未纪 25:39-46These were the chief officers of King Solomon, even two-hundred fifty, who ruled over the people. 另见: 编年纪下 2:18列王纪上 5:16列王纪上 9:23Solomon brought up Pharaoh’s daughter out of David’s city to the house that he had built for her; for he said, “My wife shall not dwell in the house of David king of Israel, because the places where the LORD’s ark has come are holy.” 另见: 列王纪上 3:1列王纪上 7:8列王纪上 9:24Then Solomon offered burnt offerings to the LORD on the LORD’s altar which he had built before the porch, 另见: 编年纪下 4:1若望福音 10:23编年纪上 28:17even as the duty of every day required, offering according to the commandment of Moses on the Sabbaths, on the new moons, and on the set feasts, three times per year, during the feast of unleavened bread, during the feast of weeks, and during the feast of booths. 另见: 申命纪 16:16出谷纪 29:38-42厄则克耳 46:3-15He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise and to minister before the priests, as the duty of every day required, the doorkeepers also by their divisions at every gate, for David the man of God had so commanded. 另见: 编年纪上 9:17厄斯德拉上 6:18厄斯德拉下 12:36They didn’t depart from the commandment of the king to the priests and Levites concerning any matter or concerning the treasures. 另见: 编年纪上 9:29出谷纪 39:42-43编年纪下 30:12Now all the work of Solomon was accomplished from the day of the foundation of the LORD’s house until it was finished. So the LORD’s house was completed. 另见: 列王纪上 5:18列王纪上 6:7Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom. 另见: 列王纪下 14:22申命纪 2:8列王纪下 16:6Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to King Solomon. 另见: 编年纪下 9:10编年纪下 9:13列王纪上 9:27-28
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
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注释 · Haydock(1859,公有领域)11 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
编年纪下 8:1
Ver. 1. After. Sept. "in which."
↑ 1编年纪下 8:2
Ver. 2. Given back (T.) as he refused to accept of the present. Some think that (C.) Hiram gave these cities in exchange for the others. Salien. M.
↑ 2编年纪下 8:3
Ver. 3. Emath, or Emesa, on the Orontes. This city had belonged to Thou, who cultivated the friendship of David. 2 K. viii. 9. But after the death of these princes, it had given some offence to Solomon, who took it, as well as Palmira, or Thadmor, though not perhaps in person.
↑ 3编年纪下 8:4
Ver. 4. Strong. Heb. "the cities of tents." Ex. i. 11. C. --- Prot. "store cities," (H.) for corn, &c.
↑ 4编年纪下 8:8
Ver. 8. Tributaries. Heb. also, "to work," at cutting stones, &c. 1 Par. xxii. 2.
Some of their descendants returned from captivity. Ib. ix. 2.
↑ 8编年纪下 8:10
Ver. 10. Fifty. These were different from the 550 overseers. 3 K. ix. 23.
↑ 10编年纪下 8:11
这条19世纪的注释使用了论争性的语言;请参照本栏顶部的说明阅读。
Ver. 11. Into it. It was deemed improper for a pagan woman to reside in the same place. C. ---
She had perhaps pretended, at first, to be converted, but had lately given some signs of relapse.
Salien. --- Solomon was as yet far from communicating with infidels. W.
↑ 11编年纪下 8:14
Ver. 14. And gate, at their respective posts. See 1 Par. xxvi. H.
↑ 14编年纪下 8:15
Ver. 15. Treasures. The regulations of David were exactly observed. C.
↑ 15编年纪下 8:17
Ver. 17. Asiongaber, which was called Bernice, (Joseph. viii. 2.) and now Suez.
T.
↑ 17编年纪下 8:18
Ver. 18. Ships; not perhaps from Tyre, but from the Red Sea. C. --- Others think that he sent them by a canal, which opened a communication between the Mediterranean and Suez, (Huet) the distance of about ninety miles. Pliny ii. 68.
--- But this canal seems to have been made after the age of Solomon. Hence others imagine that the ships were taken in pieces, or conveyed by land, as has been sometimes done. Mahomet II. transported ships across the isthmus of Corinth.
Alexander the Great conveyed on chariots the ships which had been used to cross the Indus, as far as the Hydaspes. Arrian vii. C. --- Skilful mariners. They were the most expert, and the inventers of navigation. Prima ratem ventis tradere docta Tyrus. Tibul. See Wisd. xiv. 6. ---
Ophir, the kingdom of Pegu, in the East Indies, (T.) or some other distant land.
H. --- Fifty.
Thirty are omitted, 3 K. ix. 28, as they were expended in the voyage. C. --- Yet the Heb. letters for twenty and fifty are extremely similar. D.
↑ 18许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可