厄斯德拉下 · WEB-C
厄斯德拉下
8
圣经经文合成语音（AI）
All the people gathered themselves together as one man into the wide place that was in front of the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. 另见: 厄斯德拉上 7:6编年纪下 34:15厄斯德拉下 3:26Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month. 另见: 肋未纪 23:24玛拉基亚 2:7户籍纪 29:1He read from it before the wide place that was in front of the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. The ears of all the people were attentive to the book of the law. 另见: 默示录 3:22路加福音 4:16-20希伯来书 2:1-3Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. 另见: 厄斯德拉下 11:5厄斯德拉下 12:13厄斯德拉下 10:20Ezra opened the book in the sight of all the people (for he was above all the people), and when he opened it, all the people stood up. 另见: 民长纪 3:20列王纪上 8:14路加福音 4:16-17Then Ezra blessed the LORD, the great God. All the people answered, “Amen, Amen,” with the lifting up of their hands. They bowed their heads, and worshiped the LORD with their faces to the ground. 另见: 弟茂德前书 2:8哀歌 3:41出谷纪 4:31Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people stayed in their place. 另见: 厄斯德拉下 9:4肋未纪 10:11厄斯德拉上 10:22-23They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading. 另见: 路加福音 24:45宗徒大事录 28:23宗徒大事录 17:2-3Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, “Today is holy to the LORD your God. Don’t mourn, nor weep.” For all the people wept when they heard the words of the law. 另见: 厄斯德拉下 7:70申命纪 12:12厄斯德拉下 7:65Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared, for today is holy to our Lord. Don’t be grieved, for the joy of the LORD is your strength.” 另见: 圣咏集 28:7-8箴言 17:22格林多后书 12:8-9So the Levites calmed all the people, saying, “Hold your peace, for the day is holy. Don’t be grieved.” 另见: 户籍纪 13:30All the people went their way to eat, to drink, to send portions, and to celebrate, because they had understood the words that were declared to them. 另见: 圣咏集 119:174路加福音 24:32圣咏集 119:130On the second day, the heads of fathers’ households of all the people, the priests, and the Levites were gathered together to Ezra the scribe, to study the words of the law. 另见: 箴言 2:1-6箴言 12:1箴言 8:33-34They found written in the law how the LORD had commanded by Moses that the children of Israel should dwell in booths in the feast of the seventh month; 另见: 肋未纪 23:34肋未纪 23:40-43申命纪 16:13-15and that they should publish and proclaim in all their cities and in Jerusalem, saying, “Go out to the mountain, and get olive branches, branches of wild olive, myrtle branches, palm branches, and branches of thick trees, to make temporary shelters, as it is written.” 另见: 肋未纪 23:40肋未纪 23:4申命纪 16:16So the people went out and brought them, and made themselves temporary shelters, everyone on the roof of his house, in their courts, in the courts of God’s house, in the wide place of the water gate, and in the wide place of Ephraim’s gate. 另见: 列王纪下 14:13厄斯德拉下 12:39厄斯德拉下 12:37All the assembly of those who had come back out of the captivity made temporary shelters and lived in the temporary shelters, for since the days of Joshua the son of Nun to that day the children of Israel had not done so. There was very great gladness. 另见: 编年纪下 8:13厄斯德拉上 3:4编年纪下 7:8-10Also day by day, from the first day to the last day, he read in the book of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance. 另见: 肋未纪 23:36户籍纪 29:35申命纪 31:10-13
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
厄斯德拉下 8:1
Ver. 1. Were in, or had been at home, (H.) after the dedication of the walls, (C.) till they assembled (H.) at the beginning of the civil year, on the feast of trumpets, which was a day of rejoicing, (v. 9. Num. xxix. 1.) the festival of the new moon. Riberia. M. --- Gate, near the temple. C. iii. 26. C. --- Moses; the pentateuch. M. --- He is not desired to restore what was lost.
T. --- As many copies had been preserved by the prophets, which Esdras revised. W.
↑ 1厄斯德拉下 8:2
Ver. 2. Women, who were in a separate place. --- Understand, being come to the use of reason.
C.
↑ 2厄斯德拉下 8:3
Ver. 3. In plainly. Prot. "therein, before the street." H. --- Esdras probably read select pieces from Leviticus, &c. but principally from Deuteronomy. M.
↑ 3厄斯德拉下 8:4
Ver. 4. Step. Heb. "wooden tower." C. --- Prot. "pulpit," (H.) made in the form of a cup," (C.) like the cior, or tribune of Solomon. 2 Par. vi. 13. --- Mosollam. We should imagine that this was not the person who had given his daughter in marriage to the son of Tobias. C. vi. 18. H.
↑ 4厄斯德拉下 8:5
Ver. 5. Stood, out of respect, as we do while the gospel is read. See Num. xxiii.
18. C.
↑ 5厄斯德拉下 8:8
Ver. 8. Understood, by those who were near enough, and were skilled in Heb.
(H.) though many began to forget that language; (C. xiii. 24.) and for their benefit, an explanation was given in Chaldee, (v. 9.; Calmet) or Syriac, the vulgar tongue after the captivity. Pure Hebrew was still retained in the public liturgy. T. --- Thus the Catholic Church retains the use of the language first use in the conversion of the respective people, whether Greek, Latin, &c. while she takes care to explain to the people what is necessary, in their own language.
Any change might be attended with more serious inconveniences than benefit.
Our Saviour never blamed this practice, which subsisted among the Jews in his time, no more than that which obliged the people to keep without, while the priest offered incense, &c. Luke i. 10. 21. --- And plainly. Prot. "and gave the sense, and caused them to understand the reading," as much as they were able, though many would, no doubt, still find difficulties, as we at present. H.
↑ 8厄斯德拉下 8:9
Ver. 9. Interpreted. S. Jerom renders the same term, made silence, (v. 7.) as it was the office of the Levites to keep the people in awe, v. 11. C. --- Prot.
"taught." They had also (H.) to instruct.
1 Esd. viii. 16. M. --- Weep. The Jews had only one feast for mourning, the day of expiation. On all the rest, a holy joy was commended. For the same reason, the Church does not fast on such days. C. --- Law, reflecting on the threats denounced against transgressors, which they had so lately witnessed. T.
↑ 9厄斯德拉下 8:10
Ver. 10. Wine. Heb. and Sept. "things." Syr. and Arab. have simply, "drink." ---
Portions. The Greeks styled them, merides; and the Latins, sportulæ. The custom prevailed not only among the Jews, (Est. ix. 19.) but also among Christians and pagans. Moses frequently exhorts the people to invite the poor; (Deut. xvi. 14.) and S. Paul blames the rich Corinthians, for giving no part of their feast to them. 1 Cor. xi. 21. --- Strength. By this holy joy, we shall be encouraged to perform all our duties. C. --- Sept. "Be not downcast, because he (the Lord) is our strength." H.
↑ 10厄斯德拉下 8:13
Ver. 13. Law, concerning some difficulties, particularly the manner of keeping the ensuing festival. T. --- Thus Christ explained to his disciples what he had spoken to the people. H.
↑ 13厄斯德拉下 8:15
Ver. 15. And that. This is not expressed in the law, though it was probably practised. C. ---
Some translate, "And they proclaimed," &c. Vatable. --- Beautiful. Lit. "very or most beautiful."
H. --- Heb. "of oily wood." Sept. "cypress." Syr. "nut-tree." Others understand the pine, (Pagnin) balm, (Mariana) citron, (H.) or any other species of branches, which might then be used.
C. T.
↑ 15厄斯德拉下 8:16
Ver. 16. House, which was flat. H. --- The tents might be erected in any place; in the open air. T.
↑ 16厄斯德拉下 8:17
Ver. 17. Done so, with such alacrity, though they had displayed more magnificence. See the meaning of similar expressions, 4 K. xxiii. 22. C.
↑ 17厄斯德拉下 8:18
Ver. 18. Assembly. Lit. "the collect." H. --- Heb. "the day of retention;" the people being kept at the temple. C. --- Sept. "the dismission;" as they were afterwards permitted to depart. H. --- See Lev. xxiii. 26. --- It was probably on this occasion, that the sacred fire was found again; (2 Mac. i.
18. C.) and also the ark, the tabernacle, and the altar of incense, which had been hidden by Jeremias. 2 Mac. ii. 4. Torniel, A. 3610. Cano, &c. --- But this is not so certain. H. C. Diss.
↑ 18许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可