عاموس · IRV-UR
عاموس
1
بائبل کا متنمصنوعی آواز (AI)
तक़ू'अ के चरवाहों में से 'आमूस का कलाम, जो उस पर शाह — ए — यहूदाह उज़्ज़ियाह और शाह — ए — इस्राईल युरब'आम — बिन — यूआस के दिनों में इस्राईल के बारे में भौंचाल से दो साल पहले ख़्वाब में नाज़िल हुआ। مزید دیکھیں: زکریاہ 14:52 تواریخ 26:1-231 سلاطین 19:19उसने कहा: “ख़ुदावन्द सिय्यून से नारा मारेगा और येरूशलेम से आवाज़ बलन्द करेगा; और चरवाहों की चरागाहें मातम करेंगी, और कर्मिल की चोटी सूख जायेगी।” مزید دیکھیں: یوایل 3:16یرمیاہ 25:30یسعیاہ 42:13ख़ुदावन्द यूँ फ़रमाता है कि “दमिश्क़ के तीन बल्कि चार गुनाहों की वजह से मैं उसको बेसज़ा न छोड़ूँगा, क्यूँकि उन्होंने जिलआद को ख़लीहान में दाउने के आहनी औज़ार से रौंद डाला है। مزید دیکھیں: عاموس 2:6عاموس 1:9یسعیاہ 8:4और मैं हज़ाएल के घराने में आग भेजूँगा, जो बिन — हदद के क़स्रों को खा जाएगी। مزید دیکھیں: یرمیاہ 49:272 سلاطین 13:252 سلاطین 8:7-15और मैं दमिश्क़ का अड़बंगा तोड़ूँगा और वादी — ए — आवन के बाशिंदों और बैत — 'अदन के फ़रमाँरवाँ को काट डालूँगा और अराम के लोग ग़ुलाम होकर क़ीर को जाएँगे, ख़ुदावन्द फ़रमाता है। مزید دیکھیں: 2 سلاطین 16:9عاموس 9:7یرمیاہ 51:30ख़ुदावन्द यूँ फ़रमाता है, कि ग़ज़्ज़ा के तीन बल्कि चार गुनाहों की वजह से मैं उसको बेसज़ा न छोड़ूँगा, क्यूँकि वह सब लोगों को ग़ुलाम करके ले गए ताकि उनको अदोम के हवाले करें। مزید دیکھیں: 2 تواریخ 28:18عاموس 1:11عبدیاہ 1:11इसलिए मैं ग़ज़्ज़ा की शहरपनाह पर आग भेजूँगा, जो उसके क़स्रों को खा जाएगी। مزید دیکھیں: صفنیاہ 2:42 سلاطین 18:8یرمیاہ 47:1और अशदूद के बाशिन्दों और अस्क़लोन के फ़रमाँरवाँ को काट डलूँगा और अक़रून पर हाथ चलाऊँगा और फ़िलिस्तियों के बाक़ी लोग बर्बाद हो जायेंगे। ख़ुदावन्द ख़ुदा फ़रमाता है। مزید دیکھیں: حزقی ایل 25:16یسعیاہ 14:29-31صفنیاہ 2:4-7ख़ुदावन्द यूँ फ़रमाता है, कि सूर के तीन बल्कि चार गुनाहों की वजह से मैं उसको बेसज़ा न छोड़ूँगा, क्यूँकि उन्होंने सब लोगों को अदोम के हवाले किया और बिरादराना 'अहद को याद न किया। مزید دیکھیں: 1 سلاطین 9:11-14یسعیاہ 23:1-18یوایل 3:4-8इसलिए मैं सूर की शहरपनाह पर आग भेजूँगा, जो उसके क़स्रों को खा जाएगी।” مزید دیکھیں: زکریاہ 9:4عاموس 1:7حزقی ایل 26:12ख़ुदावन्द यूँ फ़रमाता है, कि अदोम के तीन बल्कि चार गुनाहों की वजह से मैं उसको बेसज़ा न छोड़ूँगा, क्यूँकि उसने तलवार लेकर अपने भाई को दौड़ाया और रहमदिली को छोड़ दिया और उसका क़हर हमेशा फाड़ता रहा और उसका ग़ज़ब ख़त्म न हुआ। مزید دیکھیں: حزقی ایل 25:12-14گنتی 20:14-212 تواریخ 28:17इसलिए मैं तेमान पर आग भेजूँगा, और वह बुसराह के क़स्रों को खा जाएगी। مزید دیکھیں: یرمیاہ 49:7عبدیاہ 1:9-10یرمیاہ 49:22ख़ुदावन्द यूँ फ़रमाता है कि बनी 'अम्मोन के तीन बल्कि चार गुनाहों की वजह से मैं उसको बेसज़ा न छोडूँगा, क्यूँकि उन्होंने अपनी हुदूद को बढ़ाने के लिए जिलआद की बारदार 'औरतों के पेट चाक किए। مزید دیکھیں: ہوسیع 13:16حزقی ایل 25:2-7یرمیاہ 49:1-6इसलिए मैं रब्बा की शहरपनाह पर आग भड़काऊँगा, जो उसके क़स्रों को लड़ाई के दिन ललकार और आँधी के दिन गिर्दबाद के साथ खा जाएगी; مزید دیکھیں: استثنا 3:11یرمیاہ 49:2عاموس 2:2और उनका बादशाह बल्कि वह अपने हाकिमों के साथ ग़ुलाम होकर जाएगा, ख़ुदावन्द फ़रमाता है। مزید دیکھیں: یرمیاہ 49:3
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)20 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
کتاب کا تعارف
THE PROPHECY OF AMOS.
PREFACE.
Amos prophesied in Israel about the same time as Osee, and was called from following the cattle to denounce God's judgments to the people of Israel and the neighbouring nations, for their repeated crimes, in which they continued with repentance. Ch. The kingdom was then almost free from idolatry, except that of the calves, yet dissolute and flourishing under Jeroboam II. The prophet spoke at Bethel, (C. vii.) till the idolatrous priest, Amasias, forced him to flee to Thecua, four leagues south of Jerusalem, where he continued to prophesy against the various nations of Damascus, Juda, &c. but particularly against Israel. C. i. &c. How long he continued is uncertain. S. Jerom and others account his style rustic; but S. Aug. (Doct. iv. 7.) as good a judge, pronounces that it was eloquent, and like that of the other inspired writers, suited to the speakers.
C. Amos means "one carrying," or "a people torn away." S. Jer. in Joel. H.
He deals in metaphors agreeably to his pastoral education, but is profound in sense. Id. ep. ad Paulin.
After denouncing judgments on different nations, he foretells the coming of Christ and abundance of grace. W.
عاموس 1:1
Ver. 1. Herdsmen. S. Jerom's MSS. after Aquila, have "pastorals," (H.) pastoralibus. C.
Theodotion retains Nokedim. Sept. read Accarim, (H.) substituting r for d, (S.
Jer.) and perhaps a for n. H. They have also "Jerusalem," for Israel, though the prophecy regard the latter. The country south of Thecua has no towns, and is solely for pasture. S. Jer. Amos might have many flocks, like Mesa and king Dejotarus. 4 K. iii. 4. C. David was taken from the flocks to be king, and Amos to be a prophet. W. King. These two lived long in prosperity. C.
Earthquake. Many understand this of a great earthquake, which, they say, was felt at the time that king Ozias attempted to offer incense in the temple. But the best chronologists prove that the earthquake here spoken of must have been before that time: because Jeroboam the second, under whom Amos prophesied, was dead long before that attempt of Ozias. Ch. This is asserted by Usher. Yet his arguments are not conclusive. If the attempt and earthquake happened in the 23d year of Ozias, Amos might commence A.
3215, six years before the death of Jeroboam. 4 K. xv.
5. Zac. xi. 15. C. Josephus (ix. 1.) fixes upon the former period. Jeroboam, however, died in the 38th of Ozias, who was deposed 14 years later. W.
↑ 1عاموس 1:2
Ver. 2. Carmel. "God's vineyard," may dente any fruitful mountain. Amos refers to pastoral affairs. C.
↑ 2عاموس 1:3
Ver. 3. Threefour. That is, for their many unrepented of crimes. Ch. three is the first number of which we can say "many or all." Four denotes excess. Thus God forgives many sins, yet punishes when they become excessive. W.
Thus profane authors say, (C.) Terque quaterque pectus percussa decorum.
Æn. iv.
Convert it. That is, I will not spare them, nor turn away the punishments I design to inflict upon them. Ch. My decree is absolute. Wains, designed to make the corn come out, (C.) or to cut the straw. S. Jer. Such instruments were sometimes trailed over men. Sept. "they have sawed the pregnant women," &c. This circumstance is borrowed from 4 K. viii. Damascus was often at war with Israel. But Jeroboam punished it as Theglathphalassar did afterwards, v. 5. and 4 K. xvi. 9. Amos might witness the ravages of the former.
C. Azael, or Hazael, who slew his master, Benadad. H.
↑ 3عاموس 1:5
Ver. 5. Plain. The city "BikhathAven," or the latter word, probably denotes Baal, as the Syrians style BaalBek, the city which the Greeks call Heliopolis.
The valley between the two mountains extending northward, is still called Bucca. Pleasure. Heb. "Beth Heden." We find Eden in a delightful part of Libanus. Cyrene, not in Africa, but on the river Cyrus, in Albania. 4 K. xv.
29.
↑ 5عاموس 1:6
Ver. 6. Edom. the Philistines and Tyrians (v. 9.) exercised this inhumanity on the Idomeans, probably before they had thrown off the yoke of Juda, under Joram, (4 K. viii. 21.) as the Lord seems concerned for them; (C.) or they sold the captive Israelites to Edom, to increase their misery. S. Jer. Sept. "the captivity of Solomon," or the subjects of that monarch. But the Heb.
word means also perfect, (H.) or absolute, (Jer. xiii. 19. C.) or "pacific," seizing the citizens in times of peace. H.
↑ 6عاموس 1:7
Ver. 7. Gaza. Ozias, Ezechias, and Psammetichus, ravaged the country. 2 Par.
xxvi. 6. and 4 K.
xviii. 8. Is. xiv. 29. The Philistines recovered strength; but Nabuchodonosor, Alexander, and the Machabees conquered them again.
↑ 7عاموس 1:9
Ver. 9. Brethren; for Edom and the Jews sprung from the same stock. Some think that he alludes to the alliance of the king of Tyre and David. But that had long ceased, and was not agreeable to the law; (Ex. xxii. 32. and 3 K. ix. 13. C.) at least when it was attended with much danger. H.
↑ 9عاموس 1:10
Ver. 10. Thereof. Salmanasar besieged it five years (Menander) and Nabuchodonosor thirteen, when he destroyed Tyre. Ezec. xxvi.
↑ 10عاموس 1:11
Ver. 11. Sword. Edom was subdued by David, and remained tributary till Joram.
It attempted to recover its liberty under Josaphat, though the Heb. text have improperly Aram. 2 Par. xx. 2, 23.
The two nations were often at variance. C. Cast off. Sept. "violated the womb, or the mother on the earth."
↑ 11عاموس 1:12
Ver. 12. Houses, &c. Sept. "its foundations," (H.) or the fortified country. S. Jer.
Bosor lay towards Philadelphia, in the ancient territory of Edom. Their strong places were seized by Ozias, by the Chaldeans, and by the Machabees.
↑ 12عاموس 1:13
Ver. 13. Border. They pretended that Galaad belonged to them. Judg. xi. 12.
David subdued Ammon; but after the division of the kingdom, they recovered their independence, and took occasion to commit these cruelties, while Israel had to contend with Syria. Jeremias (xlix. 1.) speaks of a later period.
↑ 13عاموس 1:14
Ver. 14. Babba, the capital, called also Philadelphia. Ozias and Joatham attacked the people with advantage. C.
↑ 14عاموس 1:15
Ver. 15. Melchom, the god or idol of the Ammonites, otherwise called Moloch, and Melech; which, in Heb. signifies a king, or Melchom their king. Ch. He assumed the title of "their king." Judg. xi. 14. Jer. xlix. 3. H. Blind people, who could not see the vanity of such impotent gods! C. Both he. Sept. "and their priests." H.
↑ 15عاموس 1:1
Ver. 1. Herdsmen. S. Jerom's MSS. after Aquila, have "pastorals," (H.) pastoralibus. C. ---
Theodotion retains Nokedim. Sept. read Accarim, (H.) substituting r for d, (S.
Jer.) and perhaps a for n. H. --- They have also "Jerusalem," for Israel, though the prophecy regard the latter. The country south of Thecua has no towns, and is solely for pasture. S. Jer. --- Amos might have many flocks, like Mesa and king Dejotarus. 4 K. iii. 4. C. --- David was taken from the flocks to be king, and Amos to be a prophet. W. --- King. These two lived long in prosperity. C. ---
Earthquake. Many understand this of a great earthquake, which, they say, was felt at the time that king Ozias attempted to offer incense in the temple. But the best chronologists prove that the earthquake here spoken of must have been before that time: because Jeroboam the second, under whom Amos prophesied, was dead long before that attempt of Ozias. Ch. --- This is asserted by Usher. Yet his arguments are not conclusive. If the attempt and earthquake happened in the 23d year of Ozias, Amos might commence A.
3215, six years before the death of Jeroboam. 4 K. xv.
5. Zac. xi. 15. C. --- Josephus (ix. 1.) fixes upon the former period. Jeroboam, however, died in the 38th of Ozias, who was deposed 14 years later. W.
↑ 1عاموس 1:3
Ver. 3. Three---four. That is, for their many unrepented of crimes. Ch. --- three is the first number of which we can say "many or all." Four denotes excess. Thus God forgives many sins, yet punishes when they become excessive. W. ---
Thus profane authors say, (C.) Terque quaterque pectus percussa decorum.
Æn. iv.
--- Convert it. That is, I will not spare them, nor turn away the punishments I design to inflict upon them. Ch. --- My decree is absolute. --- Wains, designed to make the corn come out, (C.) or to cut the straw. S. Jer. --- Such instruments were sometimes trailed over men. Sept. "they have sawed the pregnant women," &c. This circumstance is borrowed from 4 K. viii. Damascus was often at war with Israel. But Jeroboam punished it as Theglathphalassar did afterwards, v. 5. and 4 K. xvi. 9. Amos might witness the ravages of the former.
C. --- Azael, or Hazael, who slew his master, Benadad. H.
↑ 3عاموس 1:5
Ver. 5. Plain. The city "Bikhath-Aven," or the latter word, probably denotes Baal, as the Syrians style Baal-Bek, the city which the Greeks call Heliopolis.
The valley between the two mountains extending northward, is still called Bucca. --- Pleasure. Heb. "Beth Heden." We find Eden in a delightful part of Libanus. --- Cyrene, not in Africa, but on the river Cyrus, in Albania. 4 K. xv.
29.
↑ 5عاموس 1:6
Ver. 6. Edom. the Philistines and Tyrians (v. 9.) exercised this inhumanity on the Idomeans, probably before they had thrown off the yoke of Juda, under Joram, (4 K. viii. 21.) as the Lord seems concerned for them; (C.) or they sold the captive Israelites to Edom, to increase their misery. S. Jer. --- Sept. "the captivity of Solomon," or the subjects of that monarch. But the Heb.
word means also perfect, (H.) or absolute, (Jer. xiii. 19. C.) or "pacific," seizing the citizens in times of peace. H.
↑ 6عاموس 1:11
Ver. 11. Sword. Edom was subdued by David, and remained tributary till Joram.
It attempted to recover its liberty under Josaphat, though the Heb. text have improperly Aram. 2 Par. xx. 2, 23.
The two nations were often at variance. C. --- Cast off. Sept. "violated the womb, or the mother on the earth."
↑ 11عاموس 1:12
Ver. 12. Houses, &c. Sept. "its foundations," (H.) or the fortified country. S. Jer.
--- Bosor lay towards Philadelphia, in the ancient territory of Edom. Their strong places were seized by Ozias, by the Chaldeans, and by the Machabees.
↑ 12عاموس 1:15
Ver. 15. Melchom, the god or idol of the Ammonites, otherwise called Moloch, and Melech; which, in Heb. signifies a king, or Melchom their king. Ch. --- He assumed the title of "their king." Judg. xi. 14. Jer. xlix. 3. H. --- Blind people, who could not see the vanity of such impotent gods! C. --- Both he. Sept. "and their priests." H.
↑ 15لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس