زبور · IRV-UR
زبور
25
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदावन्द! मैं अपनी जान तेरी तरफ़ उठाता हूँ। مزید دیکھیں: زبور 143:8زبور 86:4زبور 24:4ऐ मेरे ख़ुदा, मैंने तुझ पर भरोसा किया है, मुझे शर्मिन्दा न होने दे:मेरे दुश्मन मुझ पर ख़ुशी न मनाएँ। مزید دیکھیں: رومیوں 10:11زبور 41:11زبور 22:5बल्कि जो तेरे मुन्तज़िर हैं उनमें से कोई शर्मिन्दा न होगा; लेकिन जो नाहक़ बेवफ़ाई करते हैं वही शर्मिन्दा होंगे। مزید دیکھیں: نوحہ 3:25یسعیاہ 40:31یسعیاہ 49:23ऐ ख़ुदावन्द, अपनी राहें मुझे दिखा; अपने रास्ते मुझे बता दे। مزید دیکھیں: زبور 86:11زبور 143:8زبور 27:11मुझे अपनी सच्चाई पर चला और ता'लीम दे, क्यूँकि तू मेरा नजात देने वाला ख़ुदा है; मैं दिन भर तेरा ही मुन्तज़िर रहता हूँ। مزید دیکھیں: امثال 8:34یسعیاہ 30:18زبور 25:10ऐ ख़ुदावन्द, अपनी रहमतों और शफ़क़तों को याद फ़रमा; क्यूँकि वह शुरू' से हैं। مزید دیکھیں: کلسیوں 3:12زبور 103:17لوقا 1:50मेरी जवानी की ख़ताओं और मेरे गुनाहों को याद न कर; ऐ ख़ुदावन्द, अपनी नेकी की ख़ातिर अपनी शफ़क़त के मुताबिक मुझे याद फ़रमा। مزید دیکھیں: یسعیاہ 43:25یسعیاہ 38:17عبرانیوں 10:16-18ख़ुदावन्द नेक और रास्त है; इसलिए वह गुनहगारों को राह — ए — हक़ की ता'लीम देगा। مزید دیکھیں: یعقوب 1:5افسیوں 1:17-18زبور 32:8वह हलीमों को इन्साफ़ की हिदायत करेगा, हाँ, वह हलीमों को अपनी राह बताएगा। مزید دیکھیں: امثال 3:5-6زبور 23:3متی 5:5जो ख़ुदावन्द के 'अहद और उसकी शहादतों को मानते हैं, उनके लिए उसकी सब राहें शफ़क़त और सच्चाई हैं। مزید دیکھیں: یعقوب 5:11رومیوں 8:28عبرانیوں 8:8-12ऐ ख़ुदावन्द, अपने नाम की ख़ातिर मेरी बदकारी मु'आफ़ कर दे क्यूँकि वह बड़ी है। مزید دیکھیں: زبور 79:91 یوحنا 2:12یسعیاہ 43:25वह कौन है जो ख़ुदावन्द से डरता है? ख़ुदावन्द उसको उसी राह की ता'लीम देगा जो उसे पसंद है। مزید دیکھیں: زبور 37:23زبور 32:8یوحنا 7:17उसकी जान राहत में रहेगी, और उसकी नसल ज़मीन की वारिस होगी। مزید دیکھیں: زبور 37:11امثال 1:33امثال 19:23ख़ुदावन्द के राज़ को वही जानते हैं जो उससे डरते हैं, और वह अपना 'अहद उनको बताएगा। مزید دیکھیں: یوحنا 15:15یوحنا 14:21-23یوحنا 7:17मेरी आँखें हमेशा ख़ुदावन्द की तरफ़ लगी रहती हैं, क्यूँकि वही मेरा पाँव दाम से छुड़ाएगा। مزید دیکھیں: زبور 141:8زبور 124:7-8زبور 31:4मेरी तरफ़ मुतवज्जिह हो और मुझ पर रहम कर, क्यूँकि मैं बेकस और मुसीबत ज़दा हूँ। مزید دیکھیں: زبور 86:16میکاہ 7:19دانی ایل 9:17मेरे दिल के दुख बढ़ गए, तू मुझे मेरी तकलीफ़ों से रिहाई दे। مزید دیکھیں: زبور 107:6زبور 34:192 کرنتھیوں 4:8-9तू मेरी मुसीबत और जॉफ़िशानी को देख, और मेरे सब गुनाह मु'आफ़ फ़रमा। مزید دیکھیں: 2 سموئیل 16:12زبور 119:132زبور 32:1-5मेरे दुश्मनों को देख क्यूँकि वह बहुत हैं और उनको मुझ से सख़्त 'अदावत है। مزید دیکھیں: زبور 57:4زبور 140:1زبور 86:14मेरी जान की हिफ़ाज़त कर, और मुझे छुड़ा; मुझे शर्मिन्दा न होने दे, क्यूँकि मेरा भरोसा तुझ ही पर है। مزید دیکھیں: زبور 71:1-2زبور 121:7یوایل 2:26-27दियानतदारी और रास्तबाज़ी मुझे सलामत रख्खें, क्यूँकि मुझे तेरी ही आस है। مزید دیکھیں: امثال 11:3زبور 41:12اعمال 24:16ऐ ख़ुदा, इस्राईल को उसके सब दुखों से छुड़ा ले। مزید دیکھیں: زبور 130:8زبور 14:7زبور 122:6
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)22 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 24
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XXIV. (AT TE DOMINE LEVAVI.)
A prayer for grace, mercy, and protection against our enemies.
زبور 24:1
Ver. 1. David. This word alone occurs in Heb. Sept. and S. Jerom add also Psalm. H. --- S.
Aug. and Theod. agree with the Vulg. C. --- These variations prove that we cannot depend much on the titles; and the learned do not look upon them as the word of God. The psalm may have been composed, when David was persecuted by his son, (Bert.) or by Saul. It may also allude to the captives.
This is the first of the seven alphabetical psalms. The 33d, 35th, 110th, 111th, 118th, and 144th, are of the same description, being written in this manner (C.) on account of their importance, (Kimchi) or to help the memory, (Bert.) or for copies, to teach young people to write. Grot. --- Each verse forms a distinct sentence, not much connected with the rest. We perceive some derangement in the present Heb. copies of this psalm, as the letters are not in proper order, though it might easily be restored by altering the divisions (C.) than their Thalmudical songs. Pellican in Ps. lxxxv. 9. --- The Sept. and S. Jerom seem to have had better copies. Christ, the Church, (C.) or any pious soul, may address this fervent prayer to God under affliction. --- Lifted up in a true spirit of prayer, (Bert.) with fervour and confidence. Deut. xxiv.
15. Lam. iii. 41. C. --- Attention is requisite to obtain a petition, (W.) as well as fervour, &c. H.
↑ 1زبور 24:2
Ver. 2. In thee. Heb. bec. Thus the second verse will properly begin with b, (Capel. Houbig.) though the Jews place my God first, as it is in the Vulg. Deus meus, in te, &c. H. --- Ashamed.
Sept. Compl. adds, "for ever."
↑ 2زبور 24:3
Ver. 3. Laugh. Saying scornfully where is their God? C. --- Wait. This is often urged (Is. xlii.
23.) as comprising all the science of a spiritual life. We must neither despair nor omit the means of salvation. Bert. --- Those who hope for the accomplishment of God's promises, will not be disappointed. C.
↑ 3زبور 24:4
Ver. 4. All, is not expressed in Heb. or some copies of the Sept. Bert. --- Cause.
No one can have reason to do so. But those who injure their harmless brethren, are more reprehensible, (H.) and the psalmist foretells that they will be put to shame. S. Jer. --- This manner of praying frequently occurs in the psalms, to signify the event, and the approbation of the just. W. --- Shew.
The forth verse ought to begin here with d, as in Heb. H. --- Paths. The mysterious ways of Providence, (Euseb.) or the law which is unknown to many, (S. Athan.) and practised by still fewer. C.
↑ 4زبور 24:5
Ver. 5. And teach. If the verse were to commence thus, (C.) v would not be out of its place. H.
--- Without God's direction, we cannot walk in the narrow path. Bert. --- Long.
We must never cease to desire the knowledge of true doctrine. W.
↑ 5زبور 24:6
Ver. 6. World. God's truth or fidelity in performing his promises, and his tender mercies towards his people, are the motives most frequently urged. C.
↑ 6زبور 24:7
Ver. 7. Ignorances. Heb. "defects," as youth is more apt to omit duties than to act very wickedly.
Yet it is difficult to decide how grievous such sins may be. Bert. --- Passion and ignorance then concur to lead the inexperienced astray. H. --- From the first use of reason, many are careless, and neglect to learn their duty. W. ---
Ignorance is sometimes a sin, though it may be more pardonable. 1 Tim. i. M.
↑ 7زبور 24:8
Ver. 8. Righteous. Though he is always ready to receive the penitent, he will punish the obstinate with severity. C. W. --- Yet he points out the means of obtaining his favour. S. Aug. --- A law.
Heb. "will instruct." C.
↑ 8زبور 24:9
Ver. 9. Mild. Only rebels are made the victims of justice. H.
↑ 9زبور 24:10
Ver. 10. Seek. Heb. "keeps." But no one seeks after the law, who does not strive to keep it. Bert.
--- Jesus Christ shewed mercy at his first coming, and he will display truth at his second, judging all with equity. S. Aug. --- Testimonies. When God gave the law to manifest his will, he attested heaven and earth, that all might observe it carefully. C. --- The law is God's covenant, and the testimony of his will. He mercifully preventeth us with his grace, and will reward with truth and justice.
W.
↑ 10زبور 24:11
Ver. 11. Great. "Original sin is common to all, and will not be washed away, except God be pleased to destroy it in baptism." S. Jer. --- David had committed adultery; and all must acknowledge their manifold guilt. C. ---
Though the guilt had been remitted, the punishment due to David's crime was to be endured in this life, and he ought daily to pray for pardon. Bert. ---
The aversion from God in sin is great, and standeth in need of his gracious remission. W.
↑ 11زبور 24:12
Ver. 12. He hath. This may be understood either of God, or of man, who has chosen a state of life. Bert. --- Provided he be guided by the fear of the Lord, (C.) all thing will turn to his advantage. H.
↑ 12زبور 24:13
Ver. 13. Dwell. Heb. intimates, "all night" at rest; yet so that he must only enjoy temporal goods like a traveller. Bert. --- We ought to look up to heaven as to our true country, (C.) or which Palestine was only a figure. Ps. lxviii. M. --- The land, is not expressed in Heb. "his seed shall receive ( good) for an inheritance." H. --- Five blessings are here promised to those who fear the God: instruction, a supply of necessities, a progeny to imitate his virtues, protection, and heaven.
W.
↑ 13زبور 24:14
Ver. 14. Firmament, or strong support. H. --- Heb. "the secret of the Lord is for them," &c. He conceals nothing from his friends. C. --- Both these sense are good, (Bert.) and the Hebrew words are nearly allied. Robertson. --- All who fear God, ought to interest themselves, and pray that he would enlighten the ignorant, and convert sinners. Bert. --- The uncertain and hidden things of thy wisdom thou hast made manifest to me. Ps. l. 8. M.
↑ 14زبور 24:15
Ver. 15. Lord. Our prayers are not heard, because they are not like this: fervant, incessant, and humble. We have all to fear from our passions, which are the most dangerous snares. Bert.
↑ 15زبور 24:16
Ver. 16. Alone. Desolate, (Ps. xxi. 21.) without any assistant. H. --- Such is man destitute of God's grace. W.
↑ 16زبور 24:17
Ver. 17. Multiplied. Heb. "enlarged." So in the gradual for the second Sunday of Lent, we read dilatatæ. Bert. --- Afflictions must be endured. W. Sen. ep. 12.
↑ 17زبور 24:18
Ver. 18. See. The word kum, "arise," may be wanting, as the verse should begin with k, (C.) unless it be lost. MS. 2, repeats the former verse, perhaps to fill up the space. Kennicott. ---
Forgive. Heb. or "bear." Bert. S. Jer. M. --- If the cause be removed, the affliction will have an end. W.
↑ 18زبور 24:19
Ver. 19. Unjust. Heb. also, "cruel," (H.) or "violent." But S. Jerom agrees with the Sept. Our spiritual enemies are the most dangerous and unrelenting, and we are too often off our guard.
Bert. --- The wicked, through hatred of God, (H.) seek to draw others into sin.
W.
↑ 19زبور 24:20
Ver. 20. Soul. David was most concerned for it; (Bert.) and those who sincerely place their confidence in God, will never be confounded. W.
↑ 20زبور 24:21
Ver. 21. Adhered. Heb. "innocence, &c. have kept me." C. --- Those faithful subjects, who have accompanied me in my flight, stand guard to protect me.
Requite them, O Lord, and grant peace to all my people. H. --- My example encourages them to follow thy law, and they will be staggered, if thou grant not my request. M.
↑ 21زبور 24:22
Ver. 22. Deliver. Heb. pede, "redeem." All the 22 (H.) letters of the alphabet are complete without this supplication for all Israel, or for the Church. W. --- It might form a part of the last verse, or belong to the next psalm; unless it be a conclusion like that of Ps. xxxiii. (C.) out of the alphabetical order. Houbigant.
--- Israel. S. Aug. and some ancient psalters read, "Me, O God of Israel, from all my tribulations." C.
↑ 22لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس