زبور · IRV-UR
زبور
6
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदा तू मुझे अपने क़हर में न झिड़क, और अपने ग़ज़बनाक ग़ुस्से में मुझे तम्बीह न दे। مزید دیکھیں: زبور 118:18زبور 38:1یرمیاہ 10:24ऐ ख़ुदावन्द, मुझ पर रहम कर, क्यूँकि मैं अधमरा हो गया हूँ। ऐ ख़ुदवन्द, मुझे शिफ़ा दे, क्यूँकि मेरी हडिडयों में बेक़रारी है। مزید دیکھیں: ہوسیع 6:1زبور 30:2زبور 31:10मेरी जान भी बहुत ही बेक़रार है; और तू ऐ ख़ुदावन्द, कब तक? مزید دیکھیں: زبور 90:13یوحنا 12:27لوقا 18:7लौट ऐ ख़ुदावन्द, मेरी जान को छुड़ा। अपनी शफ़क़त की ख़ातिर मुझे बचा ले। مزید دیکھیں: دانی ایل 9:18افسیوں 2:7-8زبور 116:4क्यूँकि मौत के बाद तेरी याद नहीं होती, क़ब्र में कौन तेरी शुक्रगुज़ारी करेगा? مزید دیکھیں: زبور 88:10-12زبور 115:17واعظ 9:10मैं कराहते कराहते थक गया, मैं अपना पलंग आँसुओं से भिगोता हूँ हर रात मेरा बिस्तर तैरता है। مزید دیکھیں: زبور 38:9زبور 42:3زبور 69:3मेरी आँख ग़म के मारे बैठी जाती हैं, और मेरे सब मुख़ालिफ़ों की वजह से धुंधलाने लगीं। مزید دیکھیں: ایوب 17:7زبور 38:10نوحہ 5:17ऐ सब बदकिरदारो, मेरे पास से दूर हो; क्यूँकि ख़ुदावन्द ने मेरे रोने की आवाज़ सुन ली है। مزید دیکھیں: لوقا 13:27زبور 119:115زبور 145:18खूदावन्द ने मेरी मिन्नत सुन ली; ख़ुदावन्द मेरी दुआ क़ुबूल करेगा। مزید دیکھیں: زبور 66:19-20زبور 120:1زبور 118:5मेरे सब दुश्मन शर्मिन्दा और बहुत ही बेक़रार होंगे; वह लौट जाएँगे, वह अचानक शर्मिन्दा होंगे। مزید دیکھیں: ملاکی 3:18یرمیاہ 20:11زبور 86:17
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)10 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM VI. (DOMINE NE IN FURORE.)
A prayer of a penitent sinner, under the scourge of God. The first penitential Psalm.
زبور 6:1
Ver. 1. For the octave. That is, to be sung on an instrument of eight strings. S.
Augustin understands it mystically, of the last resurrection, and the world to come; which is, as it were, the octave, or eighth day, after the seven days of this mortal life; and for this octave, sinners must dispose themselves, like David, by bewailing their sins, whilst they are here upon the earth. Ch.
W. --- It may also signify, that this psalm was to be sung by "the eighth" of the 24 bands. 1 Par.
xv. 21. David might compose it after sickness, with which he had been punished for his adultery; (C.) or under any distress: he expresses the sentiments of a true penitent, (Bert.) with which he was ever after impressed.
H. --- It is applicable to penitents of the new law. W.
↑ 1زبور 6:2
Ver. 2. Indignation. Lit. "fury." H. --- Such strong expressions were requisite to make the carnal Jews fear God's judgments, though a being of infinite perfection can have no passion. S. Chrys.
--- David does not beg to be free from suffering, (H.) but he requests that God would chastise him with moderation. Jer. x. 24. and xlvi. 28. C. --- Justice without mercy is reserved for the last day.
S. Greg. --- Wrath. This regards those who have built wood, &c. on the foundation. They shall be purified by fire. S. Aug. Purgatory was then believed in the 4th Cent. Bert. --- Let me not be condemned either to it, or hell. S. Greg.
hic. and Ps. xxxvii.
↑ 2زبور 6:3
Ver. 3. Troubled, with grief. W. --- I am sinking under my illness: my virtue is lost. C. --- The whole human race is this sick man, requiring the aid of Jesus Christ. S. Aug. --- The ineffable name Jehova, (H.) is repeated thrice, to insinuate that salvation must come from the Blessed Trinity. Bert. v. 9. ---
Under the allegory of sickness, the ravages of sin appear. M.
↑ 3زبور 6:4
Ver. 4. Long? Wilt thou leave me in distress? W. --- He breaks off abruptly to express his sorrow. See Isai. vi. 11; Jer. xiii. 26. Bert. --- True converts are often tried a long time, that they may conceive how God will treat those who never return him, (S. Aug. Euseb.) and that they may beware of a relapse. C.
↑ 4زبور 6:5
Ver. 5. Turn. God never abandons us first. Jer. ii. 27. Bert. --- We drive him away by sin. S.
Athan. --- Sake. I cannot take one step without thee. C. --- Treat me not as my sins deserve; but mercifully restore me to favour. W.
↑ 5زبور 6:6
Ver. 6. Hell. The hardened sinner will not praise thee, (S. Aug.) much less will the damned, who are confirmed in evil. Bert. --- Even those who are in "the grave," though just, cannot sound forth thy praises; and consequently, if I be cut off, the number of they adorers will be diminished. This motive is often urged, as if God was forgotten in the rest of the world. Ps. xxix. 10. Isai. xxxviii.
18. C. --- This life is the time for repentance. After death there is no conversion, but eternal blasphemies in hell. I will strive to prevent this misery, by continuing to do penance, till I am watered with thy grace. W.
↑ 6زبور 6:7
Ver. 7. Bed. S. Jerom, "I will make my bed swim" (H.) with tears, or sweat. Bert.
--- Here we behold the effects of true repentance, which will not suffer the sinner to enjoy any repose, (C.) when he reflects on the pains of hell, and the perfections of God. H. --- "O sweet affliction, which extinguishes the fire of hell, and restores man to the friendship of his God." S. Chrys.
↑ 7زبور 6:8
Ver. 8. Indignation of God (Theod.) or of my enemies. I am also indignant when I behold my foes exulting in my ruin. C. --- I have. Heb. "It," the eye. Bert. ---
The eye is naturally injured by excessive grief. Yet David could not think of his sins, without floods of tears. H.
↑ 8زبور 6:9
Ver. 9. Iniquity, who have fostered my passions, (Bert.) or sought my ruin. I now perceive who were my true friends. C. --- Lord. He is twice mentioned in the next verse, in honour of the blessed Trinity, as a German commentator remarks, after the ancient interpreters (Bert.) and Fathers. They have constantly had an eye to these grand truths, which are nevertheless proved by clearer passages of Scripture. H. --- David confides in God, as every true penitent may do, for protection. W. --- He had also been assured of pardon by Nathan, the prophet. H.
↑ 9زبور 6:11
Ver. 11. Troubled. This is a prophecy, (S. Aug.) or a prayer for their speedy and earnest conversion, (S. Jer. C.) or a threat if they persist. W. --- Speedily. At the last day, the wicked will perceive how short life has been. Tunc sentient peccatores quam non sit longa omnis vita quæ transit. S. Aug.
↑ 11لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس