ایوب · IRV-UR
ایوب
38
بائبل کا متنمصنوعی آواز (AI)
तब ख़ुदावन्द ने अय्यूब को बगोले में से यूँ जवाब दिया, مزید دیکھیں: ایوب 40:62 سلاطین 2:11ایوب 37:1-2“यह कौन है जो नादानी की बातों से, मसलहत पर पर्दा डालता है?” مزید دیکھیں: ایوب 42:3ایوب 35:161 تیمتھیس 1:7मर्द की तरह अब अपनी कमर कस ले, क्यूँकि मैं तुझ से सवाल करता हूँ और तू मुझे बता। مزید دیکھیں: ایوب 40:7یرمیاہ 1:17خروج 12:11“तू कहाँ था, जब मैंने ज़मीन की बुनियाद डाली? तू 'अक़्लमन्द है तो बता। مزید دیکھیں: زبور 104:5عبرانیوں 1:10امثال 30:4क्या तुझे मा'लूम है किसने उसकी नाप ठहराई? या किसने उस पर सूत खींचा? مزید دیکھیں: یسعیاہ 40:12زکریاہ 2:1-2ایوب 11:9किस चीज़ पर उसकी बुनियाद डाली गई', या किसने उसके कोने का पत्थर बिठाया, مزید دیکھیں: ایوب 26:7زبور 104:5زبور 93:1जब सुबह के सितारे मिलकर गाते थे, और ख़ुदा के सब बेटे ख़ुशी से ललकारते थे? مزید دیکھیں: مکاشفہ 5:11ایوب 1:6عزرا 3:11-12“या किसने समन्दर को दरवाज़ों से बंद किया, जब वह ऐसा फूट निकला जैसे रहम से, مزید دیکھیں: پیدایش 1:9یرمیاہ 5:22امثال 8:29जब मैंने बादल को उसका लिबास बनाया, और गहरी तारीकी को उसका लपेटने का कपड़ा, مزید دیکھیں: پیدایش 1:2और उसके लिए हद ठहराई, और बेन्डू और किवाड़ लगाए, مزید دیکھیں: زبور 104:9یرمیاہ 5:22زبور 33:7और कहा, 'यहाँ तक तू आना, लेकिन आगे नहीं, और यहाँ तक तेरी बिछड़ती हुई मौजें रुक जाएँगी'? مزید دیکھیں: زبور 89:9امثال 8:29زبور 65:6-7“क्या तू ने अपनी उम्र में कभी सुबह पर हुकमरानी की, दिया और क्या तूने फ़ज्र को उसकी जगह बताई, مزید دیکھیں: زبور 74:16زبور 148:3-5پیدایش 1:5ताकि वह ज़मीन के किनारों पर क़ब्ज़ा करे, और शरीर लोग उसमें से झाड़ दिए जाएँ? مزید دیکھیں: زبور 104:35ایوب 37:3خروج 14:27वह ऐसे बदलती है जैसे मुहर के नीचे चिकनी मिटटी مزید دیکھیں: زبور 104:6زبور 104:2और तमाम चीज़ें कपड़े की तरह नुमाया हो जाती हैं, और और शरीरों से उसकी बन्दगी रुक जाती है और बुलन्द बाज़ू तोड़ा जाता है। مزید دیکھیں: زبور 10:15ایوب 18:5زبور 37:17“क्या तू समन्दर के सोतों में दाख़िल हुआ है? या गहराव की थाह में चला है? مزید دیکھیں: امثال 8:24زبور 77:19ایوب 26:5-6क्या मौत के फाटक तुझ पर ज़ाहिर कर दिए गए हैं? या तू ने मौत के साये के फाटकों को देख लिया है? مزید دیکھیں: زبور 9:13زبور 107:18ایوب 3:5क्या तू ने ज़मीन की चौड़ाई को समझ लिया है? अगर तू यह सब जानता है तो बता। مزید دیکھیں: زبور 89:11-12یرمیاہ 31:37مکاشفہ 20:9“नूर के घर का रास्ता कहाँ है? रही तारीकी, इसलिए उसका मकान कहाँ है? مزید دیکھیں: حزقی ایل 32:8زبور 105:28پیدایش 1:3-4ताकि तू उसे उसकी हद तक पहुँचा दे, और उसके मकान की राहों को पहचाने? مزید دیکھیں: پیدایش 10:19ایوب 26:10پیدایش 23:17बेशक तू जानता होगा; क्यूँकि तू उस वक़्त पैदा हुआ था, और तेरे दिनों का शुमार बड़ा है। مزید دیکھیں: ایوب 15:7ایوب 38:4ایوب 38:12क्या तू बर्फ़ के मख़ज़नों में दाख़िल हुआ है, या ओलों के मखज़नों को तूने देखा है, مزید دیکھیں: ایوب 37:6زبور 135:7زبور 33:7जिनको मैंने तकलीफ़ के वक़्त के लिए, और लड़ाई और जंग के दिन की ख़ातिर रख छोड़ा है? مزید دیکھیں: یشوع 10:11یسعیاہ 30:30خروج 9:18रोशनी किस तरीक़े से तक़सीम होती है, या पूरबी हवा ज़मीन पर फैलाई जाती है? مزید دیکھیں: ایوب 38:12-13یوناہ 4:8متی 24:27सैलाब के लिए किसने नाली काटी, या कड़क की बिजली के लिए रास्ता, مزید دیکھیں: ایوب 28:26زبور 29:3-10ایوب 36:27-28ताकि उसे गै़र आबाद ज़मीन पर बरसाए और वीरान पर जिसमें इंसान नहीं बसता, مزید دیکھیں: یرمیاہ 14:22عبرانیوں 6:7-8زبور 107:35ताकि उजड़ी और सूनी ज़मीन को सेराब करे, और नर्म — नर्म घास उगाए? مزید دیکھیں: زبور 107:35زبور 104:14क्या बारिश का कोई बाप है, या शबनम के क़तरे किससे तवल्लुद हुए? مزید دیکھیں: یرمیاہ 14:22زبور 147:8یرمیاہ 10:13यख़ किस के बतन निकला से निकला है, और आसमान के सफ़ेद पाले को किसने पैदा किया? مزید دیکھیں: زبور 147:16-17ایوب 37:10ایوب 38:8पानी पत्थर सा हो जाता है, और गहराव की सतह जम जाती है। مزید دیکھیں: ایوب 37:10“क्या तू 'अक़्द — ए — सुरैया को बाँध सकता, या जब्बार के बंधन को खोल सकता है, مزید دیکھیں: عاموس 5:8ایوب 9:9क्या तू मिन्तक़्तू — उल — बुरूज को उनके वक़्तों पर निकाल सकता है? या बिनात — उन — ना'श की उनकी सहेलियों के साथ रहबरी कर सकता है? مزید دیکھیں: ایوب 38:31ایوب 9:92 سلاطین 23:5क्या तू आसमान के क़वानीन को जानता है, और ज़मीन पर उनका इख़्तियार क़ाईम कर सकता है? مزید دیکھیں: یرمیاہ 31:35-36پیدایش 8:22زبور 148:6क्या तू बादलों तक अपनी आवाज़ बुलन्द कर सकता है, ताकि पानी की फ़िरावानी तुझे छिपा ले? مزید دیکھیں: ایوب 22:11عاموس 5:8ایوب 36:27-28क्या तू बिजली को रवाना कर सकता है कि वह जाए, और तुझ से कहे मैं हाज़िर हूँ? مزید دیکھیں: ایوب 36:32ایوب 37:3احبار 10:2बातिन में हिकमत किसने रख्खी, और दिल को अक़्ल किसने बख़्शी? مزید دیکھیں: ایوب 32:8زبور 51:6واعظ 2:26बादलों को हिकमत से कौन गिन सकता है? या कौन आसमान की मश्कों को उँडेल सकता है, مزید دیکھیں: زبور 147:4پیدایش 15:5پیدایش 9:15जब गर्द मिलकर तूदा बन जाती है, और ढेले एक साथ मिल जाते हैं?” “क्या तू शेरनी के लिए शिकार मार देगा, या बबर के बच्चों को सेर करेगा, مزید دیکھیں: زبور 104:21زبور 34:10ایوب 4:10-11जब वह अपनी माँदों में बैठे हों, और घात लगाए आड़ में दुबक कर बैठे हों? مزید دیکھیں: ایوب 37:8گنتی 23:24گنتی 24:9पहाड़ी कौवे के लिए कौन ख़ूराक मुहैया करता है, जब उसके बच्चे ख़ुदा से फ़रियाद करते, और ख़ूराक न मिलने से उड़ते फिरते हैं?” مزید دیکھیں: لوقا 12:24زبور 147:9متی 6:26
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)27 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 38:1
Ver. 1. Then. Sept. "After Eliu had ceased to speak." H. --- Lord. That is, an angel speaking in the name of the Lord. Ch. --- The name Jehova (H.) here occurs, though it never does in the speeches; whence many have inferred that the Lord spoke in person; which argument, however, is not conclusive; and that this work was written after the apparition in the burning bush. C. --- The Heb. edition would at least be given after that event. --- Whirlwind, designed to strike the senses, (H.) and to represent the distressed condition of Job.
Pineda. --- This awful appearance imposed silence upon all. H. --- Some think that a time was allowed for reflection and repentance, before God passed sentence; but the Sept. &c. seem to suppose that the cause was decided as soon as Eliu had ended his discourse. C. --- God discusses the controversy, and gives sentence in favour of Job. W.
↑ 1ایوب 38:2
Ver. 2. Words. Many explain this as a condemnation (C.) of the last speaker, (D.) who would otherwise pass without any reproach, (H.) though he had spoken with less reserve than the rest.
C. --- Pineda allows that this opinion is very plausible; but he thinks that Job himself is reprehended, not for any grievous offence, but for indiscreet expressions. C. xli. The context also seem to require this, as Job take it to himself. C. xxxix. 33. C. --- The change of persons might rather imply the contrary: Who is this? Eliu. 3. Gird up thy loins. Job. H. --- Can we admit that the devil got the victory; or, that God falsely declared that Job had spoken right? C.
xlii. Houbigant. --- Did not the latter maintain the truth with greatest zeal, while his friends certainly mixed unskilful words or inferences with sentences of the greatest consequence? His face I will accept, that your folly be not imputed to you; for you have not spoken right things before me, as my servant Job hath.
C. xlii. 8. Heb. "Who is this that darkeneth counsel, by words without knowledge?" Prot. "Who is the who concealeth counsel from me, keeping words in his heart, and thinketh to hide from me?" Sept. Eliu pretended to explain the counsels of God, and perhaps did not utter all that he had in his mind; but God condemns the very harbouring of thoughts, which are contrary to truth and justice. H. --- Job's friends laboured under great prejudices, and condemned him without cause, (C.) thinking that they were doing a service to God, like those who put the apostles to death, and persecuted Catholics on account of their religion. But this plea will not excuse them. Here one line suffices to refute the long harangue (H.) of Eliu; (S. Greg. Ven. Bede. T. &c.) though we have observed, (H.) some understand the words to be addressed to Job, as a rebuke for his too warm expressions. S. Chrys. S. Aug. &c.
C. --- The remainder of the discourse is designed for Job's instruction. H. ---
Hoc (Eliu) despecto ad erudiendum Job verba vertuntur. S. Greg.
↑ 2ایوب 38:3
Ver. 3. Loins, like one about to engage in an arduous task, (H.) or journey, (C.) to explore the ways of divine Providence. H. --- Answer my reasons, if thou art able. C. --- Heb. "make me know." H. --- Only the Creator hath perfect knowledge of all his works, as may appear by induction or example: 1. of inanimate; 2. of living things, v. 39. W.
↑ 3ایوب 38:4
Ver. 4. Foundations. The Hebrews placed the earth in the centre of the universe, resting upon nothing, (C. xxvi. 7. and xxxvi. 30.) or upon itself. See Hesiod, Theog. 325. C. --- These questions seem intended to shew, that if God has created all things for man, he will not surely neglect to watch over him. M.
↑ 4ایوب 38:5
Ver. 5. Upon it. He speaks of the world as of a vast house, (C.) or palace, (M.) in which the Architect has shewn his art. H.
↑ 5ایوب 38:7
Ver. 7. Sons. Sept. "all my angels." Hence it appears that the angels were among the first of God's works, formed probably at the same time with the heavens, (C.) or light. Gen. i. 3. H. ---
The praise of the stars is figurative, (C.) as they tend to raise our hearts to God by their beauty, (H.) whereas that of the angels is real. C.
↑ 7ایوب 38:8
Ver. 8. Shut. Heb. also, (H.) "facilitated the birth of the sea," as a midwife. Grot.
C. --- Forth.
Sept. "raged." H. --- God represents the waters ready to overwhelm all when first produced out of nothing, if he had not shut them up in the abyss, like a child in a cradle, or a wild beast in its den, v. 10. C.
↑ 8ایوب 38:9
Ver. 9. Mist. So Moses says darkness was on the face of the abyss. Obscurity covered it, as swaddling bands do a child's body. C.
↑ 9ایوب 38:10
Ver. 10. Set. Prot. "brake up for it my decreed place." Marg. "established my decree upon it;"
(H.) or, "I gave order to break it," against the shore. Jer. v. 22. Amos v. 8.
↑ 10ایوب 38:12
Ver. 12. Place. Thou art but as yesterday: where is thy power? C.
↑ 12ایوب 38:13
Ver. 13. And didst. Some explain Heb. "that it (Aurora) might spread at once to the extremities of the earth. Then the wicked flee before it;" as they hate the light. C. xxxiv. 26. Jo. iii. 20. C.
--- Sept. and Prot. may be understood in this sense. H. --- Allusion may also be made to the shaking of a sieve, to separate the wheat from the chaff; (Amos ix.
9. Luk. xxii. 31. C.) or of a carpet, to clean it from the dust. D. --- Did God ask thee to help him to exterminate the wicked?
The short digression in these three verses, shews the punishment exercised on offenders. It is not contrary to the true spirit of poetry. M.
↑ 13ایوب 38:14
Ver. 14. Seal. Men, formed to the image of God, shall die; and others shall be place in their stead, (M.) with as much ease as an impression is made upon clay. H. --- Garment. The body seems to be the clothing of the soul, and will be changed. Ps. ci. 27. M. --- Chal. "their form will be changed to clay, and they shall resemble a tattered garment." Heb. "their seal shall be changed like clay,"
&c. All their glory shall perish. C. --- Sept. "hast thou taken earth or clay, and formed a living creature, and endued it with speech on the earth?" Is man the workd of thy hands? H.
↑ 14ایوب 38:17
Ver. 17. Doors? Sept. "through fear; or have the porters of hell flown away at thy sight?" H.
↑ 17ایوب 38:19
Ver. 19. Darkness. The poetical style of this book represents these things as real beings, in the same manner (C.) as the house, (v. 20) or palace of the sun,
&c. are described by the ancients. H.
↑ 19ایوب 38:23
Ver. 23. War. Hail, &c. are like the arrows of God. Jer. x. 13. and l. 25. C.
↑ 23ایوب 38:24
Ver. 24. Heat. Heb. kadim, (H.) the "east." Sept. "south wind." Perhaps the east winds produced the same bad effects in Egypt, as the south wind did in Judea; (C.) or this noxious burning wind might proceed from the south-eastern point of both countries. H.
↑ 24ایوب 38:25
Ver. 25. Noisy. Heb. "for lightning, which accompanies thunder?" By these questions, respecting things which to man are impossible, and many inexplicable, God humbles (C.) the pride of the human heart. H.
↑ 25ایوب 38:26
Ver. 26. Dwelleth. This shews the magnificence of God, (M.) at least. H.
↑ 26ایوب 38:31
Ver. 31. Pleiades. The seven stars. --- Arcturus. A bright star in the north. Ch. ---
The same terms occur, and are explained, C. ix. 9. H.
↑ 31ایوب 38:32
Ver. 32. Day-star. Heb. mazzaroth, (H.) corresponds with the "inner parts of the south;" (C. ix.
9) though some translate, "the signs of the zodiac, or the influences," &c. The antarctic constellations could not be seen in Idumea, while those of the north pole (C.) must appear to those who live on that side of the line, (H.) as the perpetual sentinels of the sky. --- Evening-star.
Heb. "Wilt thou make hayish and her daughters go to rest?" These indicate the arctic stars. Here two quite opposite stars are meant; (C.) though (H.) with us the evening and morning star be the same, being so styled according as it appears after or before the sun. M. --- Prot. "Canst thou bring forth Mazzaroth (Sept. also retain the original term, Mazouroth) in his season, or canst thou guide Arcturus, with his sons?" The former term signifies things "scattered,"
the planets, (H.) or
"the grains of gross air dispersed" to all the extremities, which returning to the centre, occasion cold. C. xxxvii. 9. Parkhurst.
↑ 32ایوب 38:33
Ver. 33. Reason. Heb. "dominion," (H.) or influence upon the earth.
Mathematicians thought they had discovered these laws, and the number of the stars; but daily experience evinces their error. M.
↑ 33ایوب 38:34
Ver. 34. Voice, to mimic the thunder of God, (C.) or to order it to rain. H.
↑ 34ایوب 38:36
Ver. 36. Understanding. That is, to distinguish the hours of the night. Ch. ---
Sept. "Who gave to women the knowledge of the loom, and the art of embroidering?" H. --- It was the part of women to weave, as appears from the conduct of queen Penelope. But the best interpreters translate, "Who has placed wisdom in the reins, or who hath given understanding to the heart," or soul? C. --- God gives wisdom to man, and an instinct to cocks, (H.) or the skill, of which the former is deprived, (W.) to know the approach of day. D.
↑ 36ایوب 38:37
Ver. 37. Sleep. The ancients have celebrated this harmony. Cic. Somn. Scip. ---
Sept. "Who numbereth the clouds in wisdom, or hath bent the sky down to the earth?" Prot. "or who can stay the bottles of heaven?" H. --- Canst thou cause it to rain, or to be fair? (C.) or make the celestial bodies (H.) rest from motion?
W.
↑ 37ایوب 38:38
Ver. 38. Together. When was the water separated from the earth? H. --- Where wast thou when I gave consistency to the rocks? C.
↑ 38ایوب 38:39
Ver. 39. And satisfy. Sept. "or fill the souls of the dragons?" H. --- Here Heb.
edit. commence the following chap. (C.) and are followed by Prot. (H.) and others, as the proof of God's superior knowledge begins to be established by the consideration of various animals. W.
↑ 39ایوب 38:41
Ver. 41. Wandering. Sixtus V. reads vagientes, (C.) "crying like children." H. ---
The ravens presently drive their young away to seek for fresh habitations.
Pliny x. 12. Ps. cxlvi. 9. C. --- If God provide for such creatures, He will shew still greater attention to man. W.
↑ 41لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس