约伯传 · WEB-C
约伯传
12
圣经经文合成语音（AI）
Then Job answered, “No doubt, but you are the people, and wisdom will die with you. 另见: 依撒意亚 5:21约伯传 17:4约伯传 15:2But I have understanding as well as you; I am not inferior to you. Yes, who doesn’t know such things as these? 另见: 约伯传 13:2-5格林多后书 11:21-23箴言 26:4I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke. 另见: 约伯传 30:1圣咏集 91:15约伯传 21:3In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips. 另见: 箴言 13:9玛窦福音 25:8圣咏集 17:5The tents of robbers prosper. Those who provoke God are secure, who carry their god in their hands. 另见: 约伯传 9:24圣咏集 73:11-12圣咏集 17:14“But ask the animals now, and they will teach you; the birds of the sky, and they will tell you. 另见: 依撒意亚 1:3箴言 6:6耶肋米亚 8:7Or speak to the earth, and it will teach you. The fish of the sea will declare to you. Who doesn’t know that in all these, the LORD’s hand has done this, 另见: 依撒意亚 41:20耶肋米亚 27:5-6罗马人书 11:36in whose hand is the life of every living thing, and the breath of all mankind? 另见: 宗徒大事录 17:28约伯传 33:4宗徒大事录 17:25Doesn’t the ear try words, even as the palate tastes its food? 另见: 约伯传 34:3希伯来书 5:14伯多禄前书 2:3With aged men is wisdom, in length of days understanding. 另见: 约伯传 32:7约伯传 15:10约伯传 8:8“With God is wisdom and might. He has counsel and understanding. 另见: 约伯传 9:4约伯传 36:5箴言 2:6-7Behold, he breaks down, and it can’t be built again. He imprisons a man, and there can be no release. 另见: 默示录 3:7依撒意亚 22:22约伯传 11:10Behold, he withholds the waters, and they dry up. Again, he sends them out, and they overturn the earth. 另见: 列王纪上 17:1亚毛斯 5:8约伯传 12:10With him is strength and wisdom. The deceived and the deceiver are his. 另见: 约伯传 13:9约伯传 12:13列王纪上 22:22-23He leads counselors away stripped. He makes judges fools. 另见: 依撒意亚 29:14格林多前书 1:19-20撒慕尔纪下 17:23He loosens the bond of kings. He binds their waist with a belt. 另见: 达尼尔 2:21圣咏集 116:16编年纪下 33:11-14He leads priests away stripped, and overthrows the mighty. 另见: 依撒意亚 45:1依撒意亚 37:36-38约伯传 34:28He removes the speech of those who are trusted, and takes away the understanding of the elders. 另见: 约伯传 32:9约伯传 17:4约伯传 12:24He pours contempt on princes, and loosens the belt of the strong. 另见: 圣咏集 107:40依撒意亚 23:9列王纪上 21:23-24He uncovers deep things out of darkness, and brings out to light the shadow of death. 另见: 达尼尔 2:22格林多前书 4:5格林多前书 2:10He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive. 另见: 依撒意亚 9:3依撒意亚 26:15依撒意亚 60:22He takes away understanding from the chiefs of the people of the earth, and causes them to wander in a wilderness where there is no way. 另见: 圣咏集 107:40约伯传 12:20欧瑟亚 7:11They grope in the dark without light. He makes them stagger like a drunken man. 另见: 约伯传 5:14圣咏集 107:27依撒意亚 24:20
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）14 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
约伯传 12:2
Ver. 2. You. Heb. "truly you are the people, and wisdom will die with you!" This irony is very sharp. C. --- "Are you alone men? or shall?" &c. Sept. Syr.
↑ 2约伯传 12:4
Ver. 4. Mocked. He retaliates on Sophar, (C. xi. 3. H.) who had very seriously exhorted Job to call on God, as if he had been ignorant of this duty. C. --- God will one day force the wicked to retract their false notion, in despising his servants. Wisd. v. 3. W.
↑ 4约伯传 12:5
Ver. 5. The lamp. Such is the just man, who under affliction is (H.) exposed to the ridicule of men who live at their ease. --- For. Heb. "to fall." C. --- Sept. "It was appointed for me to fall under others at the time fixed."
↑ 5约伯传 12:6
Ver. 6. Abound. Heb. "are at peace." C. --- The prosperity of the wicked is therefore no proof that they are pleasing to him. H. --- All nature testifies that God exercises a sovereign dominion over his works. He may therefore cause the just to suffer, though they be guiltless. This is one of Job's grand maxims.
C.
↑ 6约伯传 12:11
Ver. 11. Taste. For this no master is requisite; so I stood in no need of your information, (C.) of such trite remarks. H.
↑ 11约伯传 12:12
Ver. 12. Ancient. He rather chides the youth of Sophar for offering to give him lessons. Old age is indeed commonly wiser and more experienced. Yet, what is man's knowledge compared to that of God! v. 3.
↑ 12约伯传 12:17
Ver. 17. To a. Heb. "to be despoiled" of their wisdom and riches. C. --- Sept.
"into captivity."
H. --- Crafty plotters at last fall into such misconduct, as to be derided by men of the meanest capacity. W.
↑ 17约伯传 12:18
Ver. 18. Looseth. Sept. "setteth kings upon the throne," &c. --- Belt. This was usually very magnificent, and a military ornament. See that of Pallas described. Æn. x. Job intimates that God derives kings of their authority, at pleasure. Heb. may also signify that he looseth the bond or prisoner of kings, and reduces themselves to slavery. C. --- Things never remain long in the same state. H. --- Even kings are sometimes obliged to beg. M.
↑ 18约伯传 12:19
Ver. 19. Without. Heb. "despoiled." Sept. "captives." Cohanim, may comprise both sacred ministers and civil princes. 1 K. viii. 18. All are equally subject to God. C.
↑ 19约伯传 12:20
Ver. 20. Speakers. Permitting them to speak deceitfully, (C.) or causing their oracles to be contemned. H. --- Heb. "he withdraws speech from men of confidence." C. --- Neemanim, (H.) ambassadors or prime ministers. Num. xii.
7. He disconcerteth the best concerted plans.
↑ 20约伯传 12:21
Ver. 21. Relieveth. Heb. "ungirdeth (disarms) the strong." C. --- Sept. "but the lowly (humble) he has healed."
↑ 21约伯传 12:22
Ver. 22. Of death. Tsalmaveth (H.) may perhaps simply denote darkness. C. ---
God bringeth to light the most hidden things. H.
↑ 22约伯传 12:23
Ver. 23. Multiplieth. Heb. Sept. and Syr. "deceiveth," (C.) suffering them to confide too much in their strength, so that they fall an easy prey. H. --- How many nations, once so powerful, are now fallen; while others of no account have risen to eminence!
↑ 23约伯传 12:24
Ver. 24. Changeth. Heb. "taketh away the heart," or prudence "of princes."
Hence they follow the most absurd counsels. Isai. xxix. 19. C. --- No way. This was the case of Pharao, when he pursued the Israelites into the sea; (T.) and the like may rationally be feared by those princes, who attempt to make innovations in the true religion, or in the sound laws of a kingdom. M.
↑ 24许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可